Carlo Bonomi – författare

The Cut and the Building of Psychoanalysis Volume II explores how the unformulated trauma associated with surgery performed on Emma Eckstein’s genitalia, and the hallucinations that Eckstein experienced, influenced Freud’s self-analysis, oriented his biological speculations, and significantly influenced one of his closest followers, Sándor Ferenczi. This thought-provoking and incisive work shows how Ferenczi filled the gaps left open in Freud’s system and proved to be a useful example for examining how such gaps are transmitted from one mind to another.The first of three parts explores how the mind of the child was viewed prior to Freud, what events led Freud to formulate and later abandon his theory of actual trauma, and why Freud turned to the phylogenetic past. Bonomi delves deeper into Freud’s self-analysis in part two and reexamines the possible reasons that led Freud to discard the impact and effects of trauma. The final part explores the interpersonal effects of Freud’s self-dissection dream, arguing that Ferenczi managed to dream aspects of Freud’s self-dissection dream on various occasions, which helped him to incorporate a part of Freud’s psyche that Freud had himself failed to integrate.This book questions the subject of a woman’s body, using discourse between Freud and Ferenczi to build a more integrated and accurate narrative of the origins and theories of psychoanalysis. It will therefore be of interest to psychoanalysts, psychotherapists, psychologists and social scientists, as well as historians of medicine, science and human rights. Bonomi’s work introduces new arguments to the contemporary debate surrounding Female Genital Mutilation.

A Brief Apocalyptic History of Psychoanalysis returns us to the birth of psychoanalysis and the trauma of castration that is its umbilicus.The story told in this book centers on the genital mutilation endured in her childhood by Emma Eckstein, Freud’s most important patient in his abandonment of the “seduction theory.” For both cultural and personal reasons, Freud could not recognize the traumatic nature of this “Beschneidung” (circumcision), which nevertheless aroused in him deep anguish, conflating his own circumcision, the echoes of a violently anti-Semitic environment, and conflicts with his father. Taking Freud’s countertransference to Eckstein’s trauma into account leads to a radically different understanding of the origins of psychoanalysis from the one based on the solipsistic perspective of his self-analysis. Carlo Bonomi argues that the unacknowledged trauma of circumcision was inscribed in Freud’s system of thinking as an amputated legacy from which the dreams and fantasies of his closest disciples would germinate and bloom. In particular, Sándor Ferenczi, Freud’s pupil and confidant, would help to restore this wounded body, thereby laying a new foundation for psychoanalytic theory and practice.Bonomi’s “apocalyptic” narrative will expand the conceptual horizons of psychoanalysts and psychoanalytic psychotherapists, historians of psychoanalysis, and scholars of both gender studies and Jewish studies.The French edition was awarded the Nicholas Abraham & Maria Torok Award 2024.

A Brief Apocalyptic History of Psychoanalysis returns us to the birth of psychoanalysis and the trauma of castration that is its umbilicus.The story told in this book centers on the genital mutilation endured in her childhood by Emma Eckstein, Freud’s most important patient in his abandonment of the “seduction theory.” For both cultural and personal reasons, Freud could not recognize the traumatic nature of this “Beschneidung” (circumcision), which nevertheless aroused in him deep anguish, conflating his own circumcision, the echoes of a violently anti-Semitic environment, and conflicts with his father. Taking Freud’s countertransference to Eckstein’s trauma into account leads to a radically different understanding of the origins of psychoanalysis from the one based on the solipsistic perspective of his self-analysis. Carlo Bonomi argues that the unacknowledged trauma of circumcision was inscribed in Freud’s system of thinking as an amputated legacy from which the dreams and fantasies of his closest disciples would germinate and bloom. In particular, Sándor Ferenczi, Freud’s pupil and confidant, would help to restore this wounded body, thereby laying a new foundation for psychoanalytic theory and practice.Bonomi’s “apocalyptic” narrative will expand the conceptual horizons of psychoanalysts and psychoanalytic psychotherapists, historians of psychoanalysis, and scholars of both gender studies and Jewish studies.The French edition was awarded the Nicholas Abraham & Maria Torok Award 2024.

This volume presents a fresh perspective and new narrative of the origins of psychoanalysis, taking into account social, cultural and contemporary relational views. Exploring Freud’s unconscious communication and identification with his patients, Emma Eckstein in particular, the book sheds new light on the logic which informed a number of events central to Freud’s self-analysis, and the theories he formulated to found and establish psychoanalysis. Divided into three parts, chapters trace how Freud’s oscillations between the reality of trauma and the creative power of fantasies were a direct result of his encounter with and treatment of Emma. Part 1 presents a historical reconstruction of the practice of castration in the treatment of hysteric women between 1878 and 1895; Part 2 examines the theories and practice produced by Freud between 1895 and 1896; and Part 3 explores and reconstructs Freud’s self-analysis (1896-1899). The Cut and the Building of Psychoanalysis argues that Freud’s unconscious communication with Emma provided him with a crucial framework and path for his self-analysis. It will appeal to psychoanalysts, psychotherapists and psychologists, as well as historians of medicine, science, social scientists and scholars interested in the history of western thought and the mind in general.

This volume presents a fresh perspective and new narrative of the origins of psychoanalysis, taking into account social, cultural and contemporary relational views. Exploring Freud’s unconscious communication and identification with his patients, Emma Eckstein in particular, the book sheds new light on the logic which informed a number of events central to Freud’s self-analysis, and the theories he formulated to found and establish psychoanalysis. Divided into three parts, chapters trace how Freud’s oscillations between the reality of trauma and the creative power of fantasies were a direct result of his encounter with and treatment of Emma. Part 1 presents a historical reconstruction of the practice of castration in the treatment of hysteric women between 1878 and 1895; Part 2 examines the theories and practice produced by Freud between 1895 and 1896; and Part 3 explores and reconstructs Freud’s self-analysis (1896-1899). The Cut and the Building of Psychoanalysis argues that Freud’s unconscious communication with Emma provided him with a crucial framework and path for his self-analysis. It will appeal to psychoanalysts, psychotherapists and psychologists, as well as historians of medicine, science, social scientists and scholars interested in the history of western thought and the mind in general.