Carlos Alberto Sánchez – författare

When we think of philosophy that can guide us in our everyday lives, we are more likely to think of Ancient Greece or Rome than we are 20th-century Mexico. But Mexican philosophy, which came into focus in the last century, following the Mexican Revolution, is a rich and wide-ranging tradition with much to offer readers today. Emerging in defiance of the Western philosophy bound up with colonial power--first brought to Mexico with the Augustinians in the 16th century, and, like so much else, imposed on Mexicans for centuries after that--it boasts a range of powerful ideas and advice for modern-day life. A tradition deeply tied to Mexico's history of colonization, revolution, resistance, and persistence through hardship, this philosophy has much to teach us.Mexican philosophers had to grapple with questions particular to Mexico that have implications that anyone can and should learn from. Given the way we all must contend with life's unexpected twists and turns, how can we preserve a sense of ourselves, and a coherent way of thinking about the world? If history is really a sequence of accidents, each affecting the next, how can we think about what we should be doing in our lives? How can we understand who we are, if we are the product of such accidents of history? How can we deal with emotions that conflict with one another? How can we keep our spirits up when we feel like we are always on our way to a far-off goal? Mexican philosophy offers a specific, historically- and culturally-rooted way to think about these universal questions. We can appreciate the way its ideas followed from the accidents of history that created modern-day Mexico, while also appreciating that they are as universally profound as those passed down in the Western tradition. Mexican philosophy also offers an array of fascinating concepts and directives, from recommending cultivating a rival as a source of motivation to teaching how to deal with trouble-makers and reminding us to respect other people on their own terms. Mexican philosophy is a varied, dynamic, and deeply modern resource for meaningful, distinctive wisdom to guide us through our lives. Incorporating stories from his family's and his ancestors' Mexican and Mexican-American experiences, Carlos Alberto Sánchez provides an intriguing guide for readers of all backgrounds, including those who will be learning about philosophy (or Mexico) for the first time.

Sánchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofía de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question--especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.

Sánchez and Sanchez have selected, edited, translated, and introduced some of the most influential texts in Mexican philosophy, which constitute a unique and robust tradition that will challenge and complicate traditional conceptions of philosophy. The texts collected here are organized chronologically and represent a period of Mexican thought and culture that emerged from the Mexican Revolution of 1910 and which culminated in la filosofía de lo mexicano (the philosophy of Mexicanness). Though the selections reflect on a variety of philosophical questions, collectively they represent a growing tendency to take seriously the question of Mexican national identity as a philosophical question--especially given the complexities of Mexico's indigenous and European ancestries, a history of colonialism, and a growing dependency on foreign money and culture. More than an attempt to describe the national character, however, the texts gathered here represent an optimistic period in Mexican philosophy that aimed to affirm Mexican culture and philosophy as a valuable, if not urgent, contribution to universal culture.

Mexican philosophy has been relegated for far too long to the margins of philosophy’s global scene. Carlos Alberto Sánchez brings it to the front and centre by demonstrating that its figures, methods, and texts, supplement, enrich, and broaden the scope and depth of both philosophy and our everyday understanding.Explaining the context and thinkers associated with relajo, zozobra, nepantla, corazonada, tik, and Mexistentialism, Sánchez goes beyond a standard introduction of Mexican philosophy. His sustained analysis of prominent concepts gives us a new vocabulary for understanding ourselves and the world we live in. Based on the concrete experience of Mexican life, we are introduced to influential thinkers and uniquely Mexican themes: the primacy of history and circumstance and the intrinsic value of community. Powered by a commitment to use Mexican philosophy to navigate the perplexing world we inhabit, Sánchez challenges the blanket application of Eurocentric philosophy to our 21st-century concerns. This is an essential starting point for Latin American philosophy scholars and anyone approaching Mexican philosophy for the very first time.

Mexican philosophy has been relegated for far too long to the margins of philosophy’s global scene. Carlos Alberto Sánchez brings it to the front and centre by demonstrating that its figures, methods, and texts, supplement, enrich, and broaden the scope and depth of both philosophy and our everyday understanding.Explaining the context and thinkers associated with relajo, zozobra, nepantla, corazonada, tik, and Mexistentialism, Sánchez goes beyond a standard introduction of Mexican philosophy. His sustained analysis of prominent concepts gives us a new vocabulary for understanding ourselves and the world we live in. Based on the concrete experience of Mexican life, we are introduced to influential thinkers and uniquely Mexican themes: the primacy of history and circumstance and the intrinsic value of community. Powered by a commitment to use Mexican philosophy to navigate the perplexing world we inhabit, Sánchez challenges the blanket application of Eurocentric philosophy to our 21st-century concerns. This is an essential starting point for Latin American philosophy scholars and anyone approaching Mexican philosophy for the very first time.

Offers the first comprehensive survey of Mexican existentialism to appear in English.This book examines the emergence of existentialism in Mexico in the 1940s and the quest for a genuine Mexican philosophy that followed it. It focuses on the pivotal moments and key figures of the Hyperion group, including Emilio Uranga, Luis Villoro, Leopoldo Zea, and Jorge Portilla, who explored questions of interpretation, marginality, identity, and the role of philosophy. Carlos Alberto Sánchez was the first to introduce and emphasize the philosophical significance of the Hyperion group to readers of English in The Suspension of Seriousness, and in the present volume he examines its legacy and relevancy for the twenty-first century. Sánchez argues that there are lessons to be learned from Hyperion's project not only for Latino/a life in the United States but also for the lives of those on the fringes of contemporary, postmodern or postcolonial, economic, political, and cultural power.

Analysis of this important Mexican philosopher's social, cultural, and political writings.The Disintegration of Community analyzes the social and cultural writings of Jorge Portilla (1919–1963) in order to demonstrate the continued relevance of his thought. Carlos Alberto Sánchez and Francisco Gallegos situate Portilla's otros ensayos-a series of essays originally published with his more widely known Fenomenología del relajo-at the center of the contemporary debates on the politics of social and cultural identity, the nature of community, and the political role of affect and moods. Sánchez and Gallegos address questions as timely today as they were for Portilla: What drives the impulse toward political nationalism? What sustains the myths that organize our political lives? Under what conditions do communities disintegrate? To answer these questions, the authors seek to think with Portilla by analyzing his writing and to think after Portilla by bringing his critical spirit to bear on the present. An appendix with original English translations of Portilla's three otros ensayos enables the reader to do the same.

Analysis of this important Mexican philosopher's social, cultural, and political writings.The Disintegration of Community analyzes the social and cultural writings of Jorge Portilla (1919–1963) in order to demonstrate the continued relevance of his thought. Carlos Alberto Sánchez and Francisco Gallegos situate Portilla's otros ensayos-a series of essays originally published with his more widely known Fenomenología del relajo-at the center of the contemporary debates on the politics of social and cultural identity, the nature of community, and the political role of affect and moods. Sánchez and Gallegos address questions as timely today as they were for Portilla: What drives the impulse toward political nationalism? What sustains the myths that organize our political lives? Under what conditions do communities disintegrate? To answer these questions, the authors seek to think with Portilla by analyzing his writing and to think after Portilla by bringing his critical spirit to bear on the present. An appendix with original English translations of Portilla's three otros ensayos enables the reader to do the same.

Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A Sense of Brutality argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of “violence” as a concept. The reality of narco-violence suggests that “violence” itself is insufficient to capture it, that we need to redeploy and reconceptualize “brutality” as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror—all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible."The study is original, bringing a wide range of voices into dialogue to present a problem that is pressing and deserving of careful analysis. The study will contribute to the field of Latin American philosophy in important ways... This is the only book by a philosopher on the topic of narco-culture, and I think it’s an important contribution to a topic that should be addressed by philosophers." —Elizabeth Millán, DePaul University

First in-depth analysis of this important Mexican philosopher's work.The Suspension of Seriousness engages the Mexican philosopher Jorge Portilla (1919–1963), taking note of Portilla's philosophical methodology, insights, and contributions to our understanding of value, being, and subjectivity. Portilla lived a short, troubled life and never held a teaching appointment, but his works, though few in number, were nevertheless philosophically penetrating. He is a legendary character in the Mexican popular imagination of the 1940s and '50s, but little has been written about him or his philosophy. His posthumously published Fenomenología del relajo is a phenomenological analysis of what Portilla calls "relajo" or the state we assume when we do not want to do what is seriously being asked of us-what is demanded of us. It is, Portilla says, "the suspension of seriousness." Carlos Alberto Sánchez uses Portilla's Fenomenología del relajo as a point of departure to consider the dangers both of our uncritical adherence to values as well as our urge to reject values altogether. He argues that Portilla provides a framework in which to situate the modern condition, ourselves, and our future. The first authorized English translation of Portilla's Fenomenología del relajo is included.