Carol Tully – författare

The four works collected in this volume reveal the fascinating preoccupations of the German Romantic movement, which revelled in the inexplicable, the uncanny and the unknown and, especially, the mysterious world of the fairy tale. Goethe's richly imaginative Fairy Tale (1795) depicts an ethereal underground realm and the marriage of a beautiful man and woman, whose union heralds a new age. In Tieck's Eckbert the Fair (1797) two outsiders seek refuge in the solitude of dark woods to conceal their incestuous passion from the world, while in Fouque's Undine (1811) a water nymph falls in love and acquires a soul, and so discovers the reality of human suffering. And Brentano's Tale of Honest Casper and Fair Annie (1817) portrays the tragedy of a young couple, destroyed by a false sense of honour and pride.

This classic text introduces students to the structural approach of social work practice, which assumes that many clients' problems arise from harmful social forces. By focusing on the construction of such realities as poverty, racism, and domestic violence, the structural approach counters the focus on individual change that is so common in our age of managed care and corporatization. For this edition Gale Goldberg Wood and Carol T. Tully have recast the text from the perspective of contemporary social constructionism without altering its main message and organization. They have added six new chapters, covering ethics, the role of the social worker as therapist and community organizer, learning and working within the organization, and the paradigm dilemma. In addition, case studies now include greater detail about the client's social context. Though much has changed since the first edition of this book was published, the need for well-trained, compassionate social workers remains.The Structural Approach to Direct Practice in Social Work continues to be an essential resource for practitioners who wish to help their clients confront oppressive social realities and affect system change through political action.

This book explores the representation of Wales and ‘Welshness’ in texts by French- (including Breton) and German-speaking travellers from 1780 to the present day. Since the emergence of the travel narrative as a popular source of information and entertainment in the mid-18th century, writing about Wales has often been embedded and hidden in accounts of travel to ‘England’. This book locates and presents these largely forgotten texts and broadens perspectives to encompass European perceptions. Works uncovered for the first time include travelogues, private correspondences, travel diaries, articles and blogs which have Wales or Welsh culture as their focus. The ‘travellers’ analysed in this volume include those travelling for the purpose of leisure, scholarship or commerce as well as exiles and refugees. By focusing on Wales, a minoritized nation at the geographical periphery of Europe, the authors are able to problematize notions of hegemony and identity, relating to both the places encountered (the ‘travellee’ culture) and the places of origin (the travellers’ cultures). This book thereby makes an original contribution to studies in travel writing and provides an important case study of a culture often minoritized in the field, but that nevertheless provides a telling illustration of the dynamics of intercultural relations and representation.

This book explores the representation of Wales and ‘Welshness’ in texts by French- (including Breton) and German-speaking travellers from 1780 to the present day. Since the emergence of the travel narrative as a popular source of information and entertainment in the mid-18th century, writing about Wales has often been embedded and hidden in accounts of travel to ‘England’. This book locates and presents these largely forgotten texts and broadens perspectives to encompass European perceptions. Works uncovered for the first time include travelogues, private correspondences, travel diaries, articles and blogs which have Wales or Welsh culture as their focus. The ‘travellers’ analysed in this volume include those travelling for the purpose of leisure, scholarship or commerce as well as exiles and refugees. By focusing on Wales, a minoritized nation at the geographical periphery of Europe, the authors are able to problematize notions of hegemony and identity, relating to both the places encountered (the ‘travellee’ culture) and the places of origin (the travellers’ cultures). This book thereby makes an original contribution to studies in travel writing and provides an important case study of a culture often minoritized in the field, but that nevertheless provides a telling illustration of the dynamics of intercultural relations and representation.