This book explores the “Golden Age” of Sephardic Jewry on the Iberian Peninsula and its perception in German Jewish culture during the era of emancipation. For Jews living in Germany, the history of Sephardic Jewry developed into a historical example with its distinctive valence and signature against the pressure to assimilate and the emergence of anti-Semitism in Germany. It provided, moreover, a forum to engage in internal dialogue amongst Jews and external dialogue with German majority society about challenging questions of religious, political, and national identity. In this respect, the perception of prominent Sephardic Jews as intercultural mediators was key to emphasizing the skills and values Jews had to offer to civilizations in the past. German Jews invoked this past significance in their case for a Jewish role in present and future societies, especially in Germany.

Jewish studies has been a vibrant academic discipline for many decades, and since the establishment of the Association for Israel Studies in 1985 to engage in research on the history, politics, society, and culture of the modern state of Israel, the two disciplines have worked along parallel tracks in universities. This book focuses on the vibrant academic field of Israel studies and its complex and dynamic relations and intersections with its “older sibling” Jewish studies. Scholarly contributions from around the globe illustrate that the ongoing and growing interest in Israel studies, in particular since the early 2000s, must be analyzed and understood in its relationship to Jewish studies. Only this will allow scholarship to reflect on not only the intersections between the two fields but also on the prospects of cross-pollination between the disciplines for research and teaching. This will become ever more vital in an increasingly globalized world with shifting concepts, borders, and identity concepts.

Jewish studies has been a vibrant academic discipline for many decades, and since the establishment of the Association for Israel Studies in 1985 to engage in research on the history, politics, society, and culture of the modern state of Israel, the two disciplines have worked along parallel tracks in universities. This book focuses on the vibrant academic field of Israel studies and its complex and dynamic relations and intersections with its “older sibling” Jewish studies. Scholarly contributions from around the globe illustrate that the ongoing and growing interest in Israel studies, in particular since the early 2000s, must be analyzed and understood in its relationship to Jewish studies. Only this will allow scholarship to reflect on not only the intersections between the two fields but also on the prospects of cross-pollination between the disciplines for research and teaching. This will become ever more vital in an increasingly globalized world with shifting concepts, borders, and identity concepts.

Nationalism was declared to be dead too early. A postnational age was announced, and liberalism claimed to have been victorious by the end of the Cold War. At the same time postnational order was proclaimed in which transnational alliances like the European Union were supposed to become more important in international relations. But we witnessed the rise a strong nationalism during the early 21st century instead, and right wing parties are able to gain more and more votes in elections that are often characterized by nationalist agendas. This volume shows how nationalist dreams and fears alike determine politics in an age that was supposed to witness a rather peaceful coexistence by those who consider transnational ideas more valuable than national demands. It will deal with different case studies to show why and how nationalism made its way back to the common consciousness and which elements stimulated the re-establishment of the aggressive nation state. The volume will therefore look at the continuities of empire, actual and imagined, the role of "foreign-" and "otherness" for nationalist narratives, and try to explain how globalization stimulated the rise of 21st century nationalisms as well.

Nationalism was declared dead too early. At the end of the Cold War, the postnational age was announced and liberalism claimed to have been victorious. Simultaneously, a postnational order was proclaimed. Transnational alliances like the European Union were thought to become much more important in international relations. Instead, we witnessed the rise of various forms of strong nationalisms all over the globe during the early twenty-first century and right-wing parties gaining more and more votes in elections often characterized by heavily nationalist agendas. This volume shows how nationalist dreams and fears determine politics in an age that was supposed to witness a rather peaceful coexistence amongst nations by those who consider transnational ideas more valuable than national demands. The case studies in the book offer explanations of how and why nationalism made its way back to the common consciousness and which elements stimulated the re-establishment of the aggressive nation-state. Continuities of empire, actual or imagined, as well as the role of “foreign-” and “otherness” for nationalist narratives, are key in order to explain how, among other factors, globalization stimulated the rise of twenty-first century nationalisms.

Nationalism was declared to be dead too early. A postnational age was announced, and liberalism claimed to have been victorious by the end of the Cold War. At the same time postnational order was proclaimed in which transnational alliances like the European Union were supposed to become more important in international relations. But we witnessed the rise a strong nationalism during the early 21st century instead, and right wing parties are able to gain more and more votes in elections that are often characterized by nationalist agendas. This volume shows how nationalist dreams and fears alike determine politics in an age that was supposed to witness a rather peaceful coexistence by those who consider transnational ideas more valuable than national demands. It will deal with different case studies to show why and how nationalism made its way back to the common consciousness and which elements stimulated the re-establishment of the aggressive nation state. The volume will therefore look at the continuities of empire, actual and imagined, the role of "foreign-" and "otherness" for nationalist narratives, and try to explain how globalization stimulated the rise of 21st century nationalisms as well.

Die im maurischen Stil erbaute Synagoge in der Oranienburger Straße von Berlin versinnbildlichte wie kein anderer Ort in Deutschland sowohl das Selbstbewusstsein des deutschen Judentums wie auch die Vorbildfunktion der iberisch-sephardischen Kultur. Dieses Phänomen wird im vorliegenden Werk in all seinen Ausprägungen untersucht. Dass die jüdische Geschichte auf der iberischen Halbinsel dabei nicht nur als Goldenes Zeitalter wahrgenommen wurde, sondern in Abgrenzung dazu auch viele Gegenentwürfe entstanden sind, die die Entwicklung einer modernen deutsch-jüdischen Identität seit dem 18. Jahrhundert entscheidend geprägt haben, ist die zentrale These des Buches.

This book explores the “Golden Age” of Sephardic Jewry on the Iberian Peninsula and its perception in German Jewish culture during the era of emancipation. For Jews living in Germany, the history of Sephardic Jewry developed into a historical example with its distinctive valence and signature against the pressure to assimilate and the emergence of anti-Semitism in Germany. It provided, moreover, a forum to engage in internal dialogue amongst Jews and external dialogue with German majority society about challenging questions of religious, political, and national identity. In this respect, the perception of prominent Sephardic Jews as intercultural mediators was key to emphasizing the skills and values Jews had to offer to civilizations in the past. German Jews invoked this past significance in their case for a Jewish role in present and future societies, especially in Germany.

Jewish studies has been a vibrant academic discipline for many decades, and since the establishment of the Association for Israel Studies in 1985 to engage in research on the history, politics, society, and culture of the modern state of Israel, the two disciplines have worked along parallel tracks in universities. This book focuses on the vibrant academic field of Israel studies and its complex and dynamic relations and intersections with its “older sibling” Jewish studies. Scholarly contributions from around the globe illustrate that the ongoing and growing interest in Israel studies, in particular since the early 2000s, must be analyzed and understood in its relationship to Jewish studies. Only this will allow scholarship to reflect on not only the intersections between the two fields but also on the prospects of cross-pollination between the disciplines for research and teaching. This will become ever more vital in an increasingly globalized world with shifting concepts, borders, and identity concepts.

Jewish studies has been a vibrant academic discipline for many decades, and since the establishment of the Association for Israel Studies in 1985 to engage in research on the history, politics, society, and culture of the modern state of Israel, the two disciplines have worked along parallel tracks in universities. This book focuses on the vibrant academic field of Israel studies and its complex and dynamic relations and intersections with its “older sibling” Jewish studies. Scholarly contributions from around the globe illustrate that the ongoing and growing interest in Israel studies, in particular since the early 2000s, must be analyzed and understood in its relationship to Jewish studies. Only this will allow scholarship to reflect on not only the intersections between the two fields but also on the prospects of cross-pollination between the disciplines for research and teaching. This will become ever more vital in an increasingly globalized world with shifting concepts, borders, and identity concepts.

Nationalism was declared to be dead too early. A postnational age was announced, and liberalism claimed to have been victorious by the end of the Cold War. At the same time postnational order was proclaimed in which transnational alliances like the European Union were supposed to become more important in international relations. But we witnessed the rise a strong nationalism during the early 21st century instead, and right wing parties are able to gain more and more votes in elections that are often characterized by nationalist agendas. This volume shows how nationalist dreams and fears alike determine politics in an age that was supposed to witness a rather peaceful coexistence by those who consider transnational ideas more valuable than national demands. It will deal with different case studies to show why and how nationalism made its way back to the common consciousness and which elements stimulated the re-establishment of the aggressive nation state. The volume will therefore look at the continuities of empire, actual and imagined, the role of "foreign-" and "otherness" for nationalist narratives, and try to explain how globalization stimulated the rise of 21st century nationalisms as well.

Nationalism was declared dead too early. At the end of the Cold War, the postnational age was announced and liberalism claimed to have been victorious. Simultaneously, a postnational order was proclaimed. Transnational alliances like the European Union were thought to become much more important in international relations. Instead, we witnessed the rise of various forms of strong nationalisms all over the globe during the early twenty-first century and right-wing parties gaining more and more votes in elections often characterized by heavily nationalist agendas. This volume shows how nationalist dreams and fears determine politics in an age that was supposed to witness a rather peaceful coexistence amongst nations by those who consider transnational ideas more valuable than national demands. The case studies in the book offer explanations of how and why nationalism made its way back to the common consciousness and which elements stimulated the re-establishment of the aggressive nation-state. Continuities of empire, actual or imagined, as well as the role of “foreign-” and “otherness” for nationalist narratives, are key in order to explain how, among other factors, globalization stimulated the rise of twenty-first century nationalisms.

Nationalism was declared to be dead too early. A postnational age was announced, and liberalism claimed to have been victorious by the end of the Cold War. At the same time postnational order was proclaimed in which transnational alliances like the European Union were supposed to become more important in international relations. But we witnessed the rise a strong nationalism during the early 21st century instead, and right wing parties are able to gain more and more votes in elections that are often characterized by nationalist agendas. This volume shows how nationalist dreams and fears alike determine politics in an age that was supposed to witness a rather peaceful coexistence by those who consider transnational ideas more valuable than national demands. It will deal with different case studies to show why and how nationalism made its way back to the common consciousness and which elements stimulated the re-establishment of the aggressive nation state. The volume will therefore look at the continuities of empire, actual and imagined, the role of "foreign-" and "otherness" for nationalist narratives, and try to explain how globalization stimulated the rise of 21st century nationalisms as well.

Die im maurischen Stil erbaute Synagoge in der Oranienburger Straße von Berlin versinnbildlichte wie kein anderer Ort in Deutschland sowohl das Selbstbewusstsein des deutschen Judentums wie auch die Vorbildfunktion der iberisch-sephardischen Kultur. Dieses Phänomen wird im vorliegenden Werk in all seinen Ausprägungen untersucht. Dass die jüdische Geschichte auf der iberischen Halbinsel dabei nicht nur als Goldenes Zeitalter wahrgenommen wurde, sondern in Abgrenzung dazu auch viele Gegenentwürfe entstanden sind, die die Entwicklung einer modernen deutsch-jüdischen Identität seit dem 18. Jahrhundert entscheidend geprägt haben, ist die zentrale These des Buches.