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''Once upon a time there were just the gods; mortal beings did not yet exist.''We are used to thinking of myths as stories, and modern myths as made up and fictitious. For the ancient Greeks, however, a myth was a story that unveiled reality, and for Plato, myth-maker as well as myth-teller, a myth could tell us something important about ourselves and our world. The ultimate purpose of Plato''s myths is to help us live a better life, and to teach philosophical truths in a form we can most easily understand. This volume brings together ten of the most celebrated Platonicmyths, from eight of Plato''s dialogues ranging from the early Protagoras and Gorgias to the late Timaeus and Critias. They include the famous myth of the cave from Republic as well as ''The Judgement of Souls'' and ''The Birth of Love''. Each myth is a self-contained story, prefaced by a shortexplanatory note, while the introduction considers Plato''s use of myth and imagery.These myths are thought-provoking and profound, and together they provide an ideal introduction to Plato''s philosophy.ABOUT THE SERIES: For over 100 years Oxford World''s Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford''s commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

''Once upon a time there were just the gods; mortal beings did not yet exist.''We are used to thinking of myths as stories, and modern myths as made up and fictitious. For the ancient Greeks, however, a myth was a story that unveiled reality, and for Plato, myth-maker as well as myth-teller, a myth could tell us something important about ourselves and our world. The ultimate purpose of Plato''s myths is to help us live a better life, and to teach philosophical truths in a form we can most easily understand. This volume brings together ten of the most celebrated Platonicmyths, from eight of Plato''s dialogues ranging from the early Protagoras and Gorgias to the late Timaeus and Critias. They include the famous myth of the cave from Republic as well as ''The Judgement of Souls'' and ''The Birth of Love''. Each myth is a self-contained story, prefaced by a shortexplanatory note, while the introduction considers Plato''s use of myth and imagery.These myths are thought-provoking and profound, and together they provide an ideal introduction to Plato''s philosophy.ABOUT THE SERIES: For over 100 years Oxford World''s Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford''s commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

'Once upon a time there were just the gods; mortal beings did not yet exist.'We are used to thinking of myths as stories, and modern myths as made up and fictitious. For the ancient Greeks, however, a myth was a story that unveiled reality, and for Plato, myth-maker as well as myth-teller, a myth could tell us something important about ourselves and our world. The ultimate purpose of Plato's myths is to help us live a better life, and to teach philosophical truths in a form we can most easily understand. This volume brings together ten of the most celebrated Platonic myths, from eight of Plato's dialogues ranging from the early Protagoras and Gorgias to the late Timaeus and Critias. They include the famous myth of the cave from Republic as well as 'The Judgement of Souls' and 'The Birth of Love'. Each myth is a self-contained story, prefaced by a short explanatory note, while the introduction considers Plato's use of myth and imagery.These myths are thought-provoking and profound, and together they provide an ideal introduction to Plato's philosophy. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

In archaic societies myths were believed to tell true stories - stories about the ultimate origin of reality. For us, on the contrary, the term 'myth' denotes a false belief. Between the archaic notion of myth and ours stands Plato's. This volume is a collection of ten studies by eminent scholars that focus on the ways in which some of Plato's most famous myths are interwoven with his philosophy. The myths discussed include the eschatological myths of the Gorgias, the Phaedo, the Republic and Laws 10, the central myths of the Phaedrus and the Statesman, and the so-called myth of the Noble Lie from the Republic. The mythical character of the Timaeus cosmology is also amply discussed. The volume also contains seventeen rare Renaissance illustrations of Platonic myths. The contributors argue that in Plato myth and philosophy are tightly bound together, despite Plato's occasional claim that they are opposed modes of discourse.

In archaic societies myths were believed to tell true stories - stories about the ultimate origin of reality. For us, on the contrary, the term 'myth' denotes a false belief. Between the archaic notion of myth and ours stands Plato's. This volume is a collection of ten studies by eminent scholars that focus on the ways in which some of Plato's most famous myths are interwoven with his philosophy. The myths discussed include the eschatological myths of the Gorgias, the Phaedo, the Republic and Laws 10, the central myths of the Phaedrus and the Statesman, and the so-called myth of the Noble Lie from the Republic. The mythical character of the Timaeus cosmology is also amply discussed. The volume also contains seventeen rare Renaissance illustrations of Platonic myths. The contributors argue that in Plato myth and philosophy are tightly bound together, despite Plato's occasional claim that they are opposed modes of discourse.

This book contains twelve engaging philosophical lectures given by Alexandru Dragomir, most of them given during Romania’s Communist regime. The lectures deal with a diverse range of topics, such as the function of the question, self-deception, banalities with a metaphysical dimension, and how the world we live in has been shaped by the intellect. Among the thinkers discussed in these lectures are Anaxagoras, Socrates, Plato, Aristotle, Descartes, and Nietzsche. Alexandru Dragomir was a Romanian philosopher born in 1916. After studying law and philosophy at the University of Bucharest (1933–1939), he left Romania to study for a doctorate in philosophy in Freiburg, Germany, under Martin Heidegger. He stayed in Freiburg for two years (1941–1943), but before defending his dissertation he was called back to Romania for military service and sent to the front. After 1948, historical circumstances forced him to become a clandestine philosopher: he was known only within a very limited circle. He died in 2002 without ever publishing anything. It was only after his death that Dragomir's notebooks came to light. His work has been published posthumously in five volumes by Humanitas, Bucharest; the present volume is the first to appear in English translation. In 2009, the Alexandru Dragomir Institute for Philosophy was founded in Bucharest as an independent research institute under the auspices of the Romanian Society for Phenomenology.

This book contains twelve engaging philosophical lectures given by Alexandru Dragomir, most of them given during Romania’s Communist regime. The lectures deal with a diverse range of topics, such as the function of the question, self-deception, banalities with a metaphysical dimension, and how the world we live in has been shaped by the intellect. Among the thinkers discussed in these lectures are Anaxagoras, Socrates, Plato, Aristotle, Descartes, and Nietzsche. Alexandru Dragomir was a Romanian philosopher born in 1916. After studying law and philosophy at the University of Bucharest (1933–1939), he left Romania to study for a doctorate in philosophy in Freiburg, Germany, under Martin Heidegger. He stayed in Freiburg for two years (1941–1943), but before defending his dissertation he was called back to Romania for military service and sent to the front. After 1948, historical circumstances forced him to become a clandestine philosopher: he was known only within a very limited circle. He died in 2002 without ever publishing anything. It was only after his death that Dragomir's notebooks came to light. His work has been published posthumously in five volumes by Humanitas, Bucharest; the present volume is the first to appear in English translation. In 2009, the Alexandru Dragomir Institute for Philosophy was founded in Bucharest as an independent research institute under the auspices of the Romanian Society for Phenomenology.