Catarina Frois – författare

In a post-Cold War world of political unease and economic crisis, processes of securitisation are transforming nation-states, their citizens and non-citizens in profound ways. The book shows how contemporary Europe is now home to a vast security industry which uses biometric identification systems, CCTV and quasi-military techniques to police migrants and disadvantaged neighbourhoods. This is the first collection of anthropological studies of security with a particular but not exclusive emphasis on Europe. The Anthropology of Security draws together studies on the lived experiences of security and policing from the perspective of those most affected in their everyday lives. The anthropological perspectives in this volume stretch from the frontlines of policing and counter-terrorism to border control.

In Portugal between 2005 and 2010, “modernization through technology” was the major political motto used to develop and improve the country’s peripheral and backward condition. This study reflects on one of the resulting, specific aspects of this trend—the implementation of public video surveillance. The in-depth ethnography provides evidence of how the political construction of security and surveillance as a strategic program actually conceals intricate institutional relationships between political decision-makers and common citizens. Essentially, the detailed account of the major actors, as well as their roles and motivations, serves to explain phenomena such as the confusion between objective data and subjective perceptions or the lack of communication between parties, which as this study argues, underlies the idiosyncrasies and fragilities of Portugal’s still relatively young democratic system.

This book is a reflection on the nature of confinement, experienced by prison inmates as everyday life. It explores the meanings, purposes, and consequences involved with spending every day inside prison. Female Imprisonment results from an ethnographic study carried out in a small prison facility located in the south of Portugal, and Frois uses the data to analyze how incarcerated women talk about their lives, crimes, and expectations. Crucially, this work examines how these women consider prison: rather than primarily being a place of confinement designed to inflict punishment, it can equally be a place of transformation that enables them to regain a sense of selfhood. From in-depth ethnographic research involving close interaction with the prison population, in which inmates present their life histories marked by poverty, violence, and abuse (whether as victims, as agents, or both), Frois observes that the traditional idea of “doing time”, in the sense of a strenuous, repressive, or restrictive experience, is paradoxically transformed into “having time” – an experience of expanded self-awareness, identity reconstruction, or even of deliverance. Ultimately, this engaging and compassionate study questions and defies customary accounts of the impact of prisons on those subjected to incarceration, and as such it will be of great interest for scholars and students of penology and the criminal justice system.