Catherine Kingfisher – författare

Understudied relative to other forms of intentional community, and under-recognized in policy-making circles, urban cohousing communities situate wellbeing as simultaneously social and subjective, while catering for groups of people so diverse in age. Collaborative Happiness looks at two such urban cohousing communities: Kankanmori, in Tokyo; and Quayside Village, in Vancouver. In expanding beyond mainstream approaches to happiness focused exclusively on the individual, Quayside Village and Kankanmori provide an alternative model for how to understand and practice the good life in an increasingly urbanized world marked by crisis of both social and environmental sustainability.

In the United States, a majority of the poor and those who work with the poor are women. Recipients of public assistance and the welfare workers who serve them are both trapped at the bottom of the American welfare system. How do they perceive their place in society? How do they assess their self-worth in the hierarchy of a bureaucratic system? In this ethnographic study of a welfare office and two welfare rights groups, Catherine Pelissier Kingfisher addresses these issues in a thought-provoking analysis, based on the women's conversations with each other. Women in the American Welfare Trap addresses a range of significant issues: policy formation and implementation, the role of men in women's economic lives, low-income women's beliefs and aspirations, and the possibilities for women cooperatively working to change the welfare system. Indeed, Kingfisher demonstrates that women who are often viewed as victims without control actively work within the confines of the system to exert their autonomy.

The feminization of poverty is increasingly recognized as a global phenomenon, affecting women not only in third world countries but also in the West. Taking globalization as its starting point, Western Welfare in Decline explores the plight of poor single mothers in five English-speaking nations that have implemented welfare restructuring: the United States, Canada, Britain, Australia, and Aotearoa/New Zealand. This restructuring is analyzed in relation to the emergence of neoliberalism, which valorizes the free market, individualism, and a circumscribed role for the state.Contributors to Western Welfare in Decline creatively combine theoretical and empirical analysis, emphasizing the economic and social goals of welfare reforms and the discourses of labor, gendered subjectivity, and the separation of public and private spheres. They document how the neoliberal project of welfare reform interacts with local cultures to create both similar and divergent new cultural formations and identify opportunities for asserting the social rights of poor single mothers who are being denied these rights at the level of the nation-state.

In the United States, a majority of the poor and those who work with the poor are women. Recipients of public assistance and the welfare workers who serve them are both trapped at the bottom of the American welfare system. How do they perceive their place in society? How do they assess their self-worth in the hierarchy of a bureaucratic system? In this ethnographic study of a welfare office and two welfare rights groups, Catherine Pelissier Kingfisher addresses these issues in a thought-provoking analysis, based on the women's conversations with each other. Women in the American Welfare Trap addresses a range of significant issues: policy formation and implementation, the role of men in women's economic lives, low-income women's beliefs and aspirations, and the possibilities for women cooperatively working to change the welfare system. Indeed, Kingfisher demonstrates that women who are often viewed as victims without control actively work within the confines of the system to exert their autonomy.

The feminization of poverty is increasingly recognized as a global phenomenon, affecting women not only in third world countries but also in the West. Taking globalization as its starting point, Western Welfare in Decline explores the plight of poor single mothers in five English-speaking nations that have implemented welfare restructuring: the United States, Canada, Britain, Australia, and Aotearoa/New Zealand. This restructuring is analyzed in relation to the emergence of neoliberalism, which valorizes the free market, individualism, and a circumscribed role for the state.Contributors to Western Welfare in Decline creatively combine theoretical and empirical analysis, emphasizing the economic and social goals of welfare reforms and the discourses of labor, gendered subjectivity, and the separation of public and private spheres. They document how the neoliberal project of welfare reform interacts with local cultures to create both similar and divergent new cultural formations and identify opportunities for asserting the social rights of poor single mothers who are being denied these rights at the level of the nation-state.

An ethnography of the development and travel of the New Zealand model of neoliberal welfare reform, this study explores the social life of policy, which is one of process, motion, and change. Different actors, including not only policy elites but also providers and recipients, engage with it in light of their own resources and knowledge. Drawing on two analytic frameworks of the contemporary anthropology of policy-translation and assemblage-Kingfisher situates policy as an artifact and architect of cultural meaning, as well as a site of power struggles. All points of engagement with policy are approached as sites of policy production that serve to transform it as well as reproduce it. As such, A Policy Travelogue provides an antidote to theorizations of policy as a-cultural, rational, and straightforwardly technical. Catherine Kingfisher is Professor of Anthropology at the University of Lethbridge. She is editor of Western Welfare in Decline: Globalization and Women's Poverty (2002) and author of Women in the American Welfare Trap (1996). Her research focuses on policy, governance, personhood, gender, and, most recently, happiness and well-being.

An ethnography of the development and travel of the New Zealand model of neoliberal welfare reform, this study explores the social life of policy, which is one of process, motion, and change. Different actors, including not only policy élites but also providers and recipients, engage with it in light of their own resources and knowledge. Drawing on two analytic frameworks of the contemporary anthropology of policy—translation and assemblage—Kingfisher situates policy as an artifact and architect of cultural meaning, as well as a site of power struggles. All points of engagement with policy are approached as sites of policy production that serve to transform it as well as reproduce it. As such, A Policy Travelogue provides an antidote to theorizations of policy as a-cultural, rational, and straightforwardly technical.