Charles Reed – författare

Lively political and public debates on war and morality have been a feature of the post-Cold War world. The Price of Peace argues that a re-examination of the just war tradition is therefore required. The authors suggest that despite fluctuations and transformations in international politics, the just war tradition continues to be relevant. However they argue that it needs to be reworked to respond to the new challenges to international security represented by the end of the Cold War and the impact of terrorism. With an interdisciplinary and transatlantic approach, this volume provides a dialogue between theological, political, military and public actors. By articulating what a reconstituted just war tradition might mean in practice, it also aims to assist policy-makers and citizens in dealing with the ethical dilemmas of war.

Lively political and public debates on war and morality have been a feature of the post-Cold War world. The Price of Peace argues that a re-examination of the just war tradition is therefore required. The authors suggest that despite fluctuations and transformations in international politics, the just war tradition continues to be relevant. However they argue that it needs to be reworked to respond to the new challenges to international security represented by the end of the Cold War and the impact of terrorism. With an interdisciplinary and transatlantic approach, this volume provides a dialogue between theological, political, military and public actors. By articulating what a reconstituted just war tradition might mean in practice, it also aims to assist policy-makers and citizens in dealing with the ethical dilemmas of war.

This study examines the ritual space of nineteenth-century royal tours of empire and the diverse array of historical actors who participated in them. It suggests that the varied responses to the royal tours of the nineteenth century demonstrate how a multi-centred British imperial culture was forged in the empire and was constantly made and remade, appropriated and contested. In this context, subjects of empire provincialised the British Isles, centring the colonies in their political and cultural constructions of empire, Britishness, citizenship and loyalty.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.

Robert J. Braidwood set out with his wife Linda in the spring of 1948 to explore the field evidence for the transition from hunter-gatherer way of life to sedentary food production in the region surrounding the Mesopotamian Plain. This initial work started many archaeologists thinking about how the processes that lay behind this fundamental change, and ultimately other transitions, could be documented archaeologically. His pioneering effort to introduce specialists from the geological and biological sciences into work on relevant problems in this transition brought about a new set of standards for fieldwork in the Near East and a new appreciation of the richness of the multidimensional archaeological record that can result from these studies. This volume is the final report on the Braidwoods' initial phase of exploration from 1948 to 1955 in the Chemchemal Valley and adjacent regions of Iraqi Kurdistan. In this sense it is a work that can be viewed as the result of a study begun at a transition within archaeology itself, from the goals and techniques of the period between the wars to the methods and purposes that characterize the discipline at present. Approximately half the volume is devoted to reports on the architecture and artifacts recovered during three seasons of work at Jarmo, the first early village site with aceramic levels excavated in the Near East. Substantial sections are also devoted to reports on the earlier aceramic site of Karim Shahir and the later (Halafian) site of Banahilk. [From a review by Arthur J. Jelinek in the Bulletin of the American Schools of Oriental Research 265 (1987) 87-88].

Andrew Reed (1787-1862) was a Congregational minister, an energetic philanthropist and a highly successful fundraiser. He began to study theology at Hackney Academy in 1807 and was ordained minister in 1811, serving in this role until 1861. He helped to found numerous charitable institutions, most notably the London Orphan Asylum, the Asylum for Fatherless Children, the Asylum for Idiots, the Infant Orphan Asylum, and the Hospital for Incurables. In addition to his charitable work, he found time to write. He compiled a hymn book, and published sermons, devotional books and an account of his visit to America in 1834, when he received a Doctorate of Divinity from Yale. This biography of Reed, compiled by two of his sons, was first published in 1863. It describes his many achievements, using selections from Reed's own journals, and includes a list of his publications.

This study examines the ritual space of nineteenth-century royal tours of empire and the diverse array of historical actors who participated in them. It suggests that the varied responses to the royal tours of the nineteenth century demonstrate how a multi-centred British imperial culture was forged in the empire and was constantly made and remade, appropriated and contested. In this context, subjects of empire provincialised the British Isles, centring the colonies in their political and cultural constructions of empire, Britishness, citizenship and loyalty.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-ND) licence.