Chor-yung Cheung – författare

The Poetic Character of Human Activity is a collection of essays by two Oakeshott scholars, most of which explores the meaning of Oakeshott’s pregnant phrase, “the poetic character of human activity” by comparing and contrasting this idea with similar and opposing ones, in particular those of the Taoist thinker, Zhuangzi (Chuang Tzu), and his Western interpreter, A.C. Graham. Oakeshott’s deep appreciation of the poetic and non-instrumental character of human activity led him to develop an interest in the works of Zhuangzi and Confucius. Comparison of shared themes between Oakeshott and these two Chinese thinkers facilitates appreciation of his elegant analytic style and his resort to use of metaphors and story-telling when conveying some of his most profound insights. The collection also contains essays contrasting Oakeshott’s idea of the “creative” in human experience with views of, among others, Plato, Leo Strauss and Eric Voegelin.Oakeshott used the phrase “the poetic character of human activity” (arguably the animating center of his entire thought), to refer to the “creative” character of human experiential reality, that is, to the fact that the form (the how) and content (the what) of all human experience and activity arise simultaneously and fluidly, and can be separated only at the expense of theoretical coherence and practical skill. The various essays in this collection explore the meaning of this claim, and its ramifications for the proper role of critical intellect in especially philosophy, morality, learning, and governance. There is also some brief contrast of Oakeshott with John Rawls, Alasdair MacIntyre, Charles Taylor, and Quentin Skinner.

This book is a study of comparative social and political theory, examining how Hayek’s classical liberalism has been influencing the development of Chinese liberalism since 1949.While both Chinese liberalism and the thought of Hayek can each be studied in its own right, this is the first systematic study on how Hayek’s ideas have helped post-war Chinese liberals enrich their social and political theory in the pursuit of freedom and in formulating theoretical responses to the challenges of modernity in China. This book examines and identifies those central theoretical tenets of Hayek that are most inspiring to the post-war Chinese liberals in their efforts in developing a more robust and profound understanding of freedom in the Chinese context. It argues that the new post-war understanding of Chinese liberalism has superseded the social democratic understanding that was widely adopted by pre-war Chinese liberals. These theoretical/Hayekian tenets include:  the critique of totalitarianism and scientism, the idea of the free market, the insights inherited from the Scottish Enlightenment to counter the excess of Cartesian Rationalism, the thesis of the concurrent evolution of culture and mind, and the central importance of the rule of law in defending individual freedom. This book aims to help political theorists and historians of comparative political thought both in the East and in the West better understand the intellectual issues involved and explore further research endeavours in the same area.