Christian Barry – författare

Progressive governments in poor countries fear that if they undertake measures to enhance real wages and working conditions, rising labor costs would cause wealthier countries to import from and invest elsewhere. Yet if the world trading system were designed to facilitate or even reward measures to promote labor standards, poor countries could undertake them without fear. In this book, Christian Barry and Sanjay G. Reddy propose ways in which the international trading system can support poor countries in promoting the well-being of their peoples. Reforms to the trading system can lessen the collective-action problem among poor countries, increasing their freedom to pursue policy that better serves the interests of their people. Incorporating the right kind of linkage between trading opportunities and the promotion of labor standards could empower countries, allowing them greater effective sovereignty and enabling them to improve the circumstances of the less advantaged. Barry and Reddy demonstrate how linkage can be made acceptable to all players, and they carefully defend these ideas against those who might initially disagree.Their volume is accessible to general readers but draws on sophisticated economic and philosophical arguments and includes responses from leading labor activists, economists, and philosophers, including Kyle Bagwell, Robert Goodin, Rohini Hensman, and Roberto Mangabeira Unger.

SIX DRAMA DESK AWARD NOMINATIONS INCLUDING OUTSTANDING MUSICALWINNER: THE NOVA SCOTIA MASTERWORKS AWARDWINNER: TORONTO CRITICS CIRCLE AWARDS FOR BEST NEW MUSICAL & BEST DIRECTORWINNER: SEVEN THEATRE NOVA SCOTIA MERRITT AWARDS INCLUDING OUTSTANDING PRODUCTIONTHE NEW YORK TIMES CRITICS PICKTIME OUT NEW YORK CRITICS PICKWINNER: HERALD ANGEL AWARDWINNER: SCOTSMAN FRINGE FIRST AWARDWINNER: 2019 BANK SA ADELAIDE FRINGE PICKWINNER: BEST PRODUCTION CALGARY THEATRE CRITICS AWARDOld Stock: A Refugee Love Story is a humorously dark folk tale woven together with a high-energy concert. This music/theatre hybrid starring international Klezmer sensation Ben Caplan is inspired by the true stories of Jewish Romanian refugees coming to Canada in 1908. It's about how to love after being broken by the horrors of war. It's about looking into the eyes of God.

This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. This volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the global sphere, the degree of justified partiality to compatriots, and the nature and extent of the responsibilities of the affluent to address global poverty and other hardships abroad. It also features articles that bring the theoretical insights of global justice thinkers to bear on matters of practical concern to contemporary societies, such as policies associated with immigration, international trade and climate change.

This book explores the nature of moral responsibilities of affluent individuals in the developed world, addressing global poverty and arguments that philosophers have offered for having these responsibilities. The first type of argument grounds responsibilities in the ability to avert serious suffering by taking on some cost. The second argument seeks to ground responsibilities in the fact that the affluent are contributing to such poverty. The authors criticise many of the claims advanced by those who seek to ground stringent responsibilities to the poor by invoking these two types of arguments. It does not follow from this that the affluent are meeting responsibilities to the poor. The book argues that while people are not ordinarily required to make large sacrifices in assisting others in severe need, they are required to incur moderate costs to do so. If the affluent fail consistently to meet standards, this fact can substantially increase the costs they are required to bear in order to address it.

This book explores the nature of moral responsibilities of affluent individuals in the developed world, addressing global poverty and arguments that philosophers have offered for having these responsibilities. The first type of argument grounds responsibilities in the ability to avert serious suffering by taking on some cost. The second argument seeks to ground responsibilities in the fact that the affluent are contributing to such poverty. The authors criticise many of the claims advanced by those who seek to ground stringent responsibilities to the poor by invoking these two types of arguments. It does not follow from this that the affluent are meeting responsibilities to the poor. The book argues that while people are not ordinarily required to make large sacrifices in assisting others in severe need, they are required to incur moderate costs to do so. If the affluent fail consistently to meet standards, this fact can substantially increase the costs they are required to bear in order to address it.

This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations. A distinctive, practically oriented contribution to debates about global justice. Helps readers to examine the fairness of global rules and institutions. Integrates philosophical thinking about normative responsibility with discussion of practical dilemmas concerning organizations such as the WTO, and rules governing the use of force internationally. Brings together original articles by political philosophers, legal theorists, and economists. Considers the aims of global justice, the institutional arrangements that are required to realise them, and the allocation of responsibilities to promote the required institutional reforms.