Christian Krohn-Hansen – författare

What is the 'state' and how can we best study it? This book investigates new ways of analysing the state.The contributors argue that the state is not a fixed and definite object. Our perceptions of it are constantly changing, and differ from person to person. What is your idea of the state if you are a refugee? Or if you are living in post-aparteid South Africa? Our perceptions are formed and sustained by evolving discourses and techniques -- these come from institutions such as government, but are also made by communities and individuals. The contributors examine how state structures are viewed from the inside, by official state bodies, composed of bureaucrats and politicians; and how these state manifestations are supported, reproduced or transformed at a local level. An outline of theoretical approaches is followed by nine case studies ranging from South Africa to Peru to Norway. With a good range of contributors including Cris Shore, Clifton Crais, Ana Alonso and Bruce Kapferer, this is a comprehensive critical analysis of anthropological approaches to the study of state formation.

Large-scale emigration from the Dominican Republic began in the early 1960s, with most Dominicans settling in New York City. Since then the growth of the city's Dominican population has been staggering, now accounting for around 7 percent of the total populace. How have Dominicans influenced New York City? And, conversely, how has the move to New York affected their lives? In Making New York Dominican, Christian Krohn-Hansen considers these questions through an exploration of Dominican immigrants' economic and political practices and through their constructions of identity and belonging.Krohn-Hansen focuses especially on Dominicans in the small business sector, in particular the bodega and supermarket and taxi and black car industries. While studies of immigrant business and entrepreneurship have been predominantly quantitative, using survey data or public statistics, this work employs business ethnography to demonstrate how Dominican enterprises work, how people find economic openings, and how Dominicans who own small commercial ventures have formed political associations to promote and defend their interests. The study shows convincingly how Dominican businesses over the past three decades have made a substantial mark on New York neighborhoods and the city's political economy.Making New York Dominican is not about a Dominican enclave or a parallel sociocultural universe. It is instead about connections-between Dominican New Yorkers' economic and political practices and ways of thinking and the much larger historical, political, economic, and cultural field within which they operate. Throughout, Krohn-Hansen underscores that it is crucial to analyze four sets of processes: the immigrants' forms of work, their everyday life, their modes of participation in political life, and their negotiation and building of identities. Making New York Dominican offers an original and significant contribution to the scholarship on immigration, the Latinization of New York, and contemporary forms of globalization.

The contributors to this volume interrogate the labour/capital relation exploring the ways in which industrial outsourcing and subcontracting transform the conditions, possibilities and politics of work. Discusses the effects of economic deregulation on agricultural economies and on local marketsInvestigates the manner in which migration changes understandings of productive power in places that once depended on the physical and social energies of people who now labour elsewhereShows how the appearance and/or disappearance of waged work alters not only the foundational notions of the relationship between productive and reproductive labour, but also of personhood, citizenship and placeDeploys the concept of dislocation to extend the repertoire of labour analysis beyond that of dispossession and/or disorganizationArgues that a renewed focus on ‘labour,’ as both a social category and a social practice, offers a window for grasping key contemporary material, affective, moral, social and political processes

The destructive effects of modern industrial societies have shaped the planet in such profound ways that many argue for the existence of a new geological epoch called the Anthropocene. This claim brings into relief a set of challenges that have deep implications for how relations between the human, the material, and the political affect contemporary social worlds. The contributors to Anthropos and the Material examine these challenges by questioning and complicating long-held understandings of the divide between humans and things. They present ethnographic case studies from across the globe, addressing myriad topics that range from labor, economics, and colonialism to technology, culture, the environment, agency, and diversity. In foregrounding the importance of connecting natural and social histories, the instability and intangibility of the material, and the ways in which the lively encounters between the human and the nonhuman challenge conceptions of liberal humanism, the contributors point to new understandings of the capacities of people and things to act, transform, and adapt to a changing world.

The destructive effects of modern industrial societies have shaped the planet in such profound ways that many argue for the existence of a new geological epoch called the Anthropocene. This claim brings into relief a set of challenges that have deep implications for how relations between the human, the material, and the political affect contemporary social worlds. The contributors to Anthropos and the Material examine these challenges by questioning and complicating long-held understandings of the divide between humans and things. They present ethnographic case studies from across the globe, addressing myriad topics that range from labor, economics, and colonialism to technology, culture, the environment, agency, and diversity. In foregrounding the importance of connecting natural and social histories, the instability and intangibility of the material, and the ways in which the lively encounters between the human and the nonhuman challenge conceptions of liberal humanism, the contributors point to new understandings of the capacities of people and things to act, transform, and adapt to a changing world.