Christian Smith – författare

Is traditional American religion doomed?Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "not religious" has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "spiritual but not religious." Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "organized religion" has declined significantly. Crucially, these religious losses are concentrated among younger generations. This means that, barring unlikely religious revivals among youth, the losses will continue and accelerate in time, as less-religious younger Americans replace older more-religious ones and increasingly fewer American children are raised by religious parents. All this is clear. But what is less clear is exactly why this is happening. We know a lot more about the fact that traditional American religion has declined than we do about why this is so. Why Religion Went Obsolete aims to change that. Drawing on survey data and hundreds of interviews, Christian Smith offers a sweeping, multifaceted account of why many Americans have lost faith in traditional religion. An array of large-scale social forces-everything from the end of the Cold War to the rise of the internet to shifting ideas about gender and sexuality-came together to render traditional religion culturally obsolete. For growing numbers of Americans, traditional religion no longer seems useful or relevant. Using quantitative empirical measures of big-picture changes over time as well as exploring the larger cultural environment--the cultural "zeitgeist"--Smith explains why this is the case and what it means for the future. Crucially, he argues, it does not mean a strictly secular future. Rather, Americans' spiritual impulses are being channelled in new and interesting directions.Why Religion Went Obsolete is a tour de force from one of our leading chroniclers of religion in America.

A groundbreaking new theory of religionReligion remains an important influence in the world today, yet the social sciences are still not adequately equipped to understand and explain it. This book advances an innovative theory of religion that goes beyond the problematic theoretical paradigms of the past. Drawing on the philosophy of critical realism and personalist social theory, Christian Smith explores why humans are religious in the first place—uniquely so as a species—and offers an account of secularization and religious innovation and persistence that breaks the logjam in which religious scholarship has been stuck for so long. Certain to stimulate debate and inspire promising new avenues of scholarship, Religion features a wealth of illustrations and examples that help to make its concepts accessible to readers. This superbly written book brings sound theoretical thinking to a perennially thorny subject, and a new vitality and focus to its study.

More than a decade ago, a group of researchers began to study the religious and spiritual lives of American teenagers. They tracked these young people over the course of a decade, revisiting them periodically to check in on the state -and future- of religion in America, and reporting on their findings in a series of books, beginning with Soul Searching (2005). Now, with Back-Pocket God, this mammoth research project comes to its conclusion. What have we learned about the changing shape of religion in America?Back-Pocket God explores continuity and change among young people from their teenage years through the latter stages of "emerging adulthood." Melinda Lundquist Denton and Richard Flory find that the story of young adult religion is one of an overall decline in commitment and affiliation, and in general, a moving away from organized religion. Yet, there is also a parallel trend in which a small, religiously committed group of emerging adults claim faith as an important fixture in their lives. Emerging adults don't seem so much opposed to religion or to religious organizations, at least in the abstract, as they are uninterested in religion, at least as they have experienced it. Religion is like an app on the ubiquitous smartphones in our back pockets: readily accessible, easy to control, and usefulbut only for limited purposes.Denton and Flory show that some of the popular assumptions about young people and religion are not as clear as what many people seem to believe. The authors challenge the characterizations of religiously unaffiliated emerging adults -sometimes called "religious nones"- as undercover atheists. At the other end of the spectrum, they question the assumption that those who are not religious will return to religion once they marry and have children.

The most important influence shaping the religious and spiritual lives of children, youth, and teenagers is their parents. A myriad of studies show that the parents of American youth play the leading role in shaping the character of their religious and spiritual lives, even well after they leave home and often for the rest of their lives. We know a lot about the importance of parents in faith transmission. However we know much less about the actual beliefs, feelings, and activities of the parents themselves, what Christian Smith and Amy Adamczyk call the "intergenerational transmission of religious faith and practice." To address that gap, this book reports the findings of a new national study of religious parents in the United States. The findings and conclusions in Handing Down the Faith are based on 215 in-depth, personal interviews with religious parents from many traditions and different parts of the country, and sophisticated analyses of two nationally representative surveys of American parents about their religious parenting. Handing Down the Faith explores the background beliefs informing how and why religious parents seek to pass on religion to their children; examines how parenting styles interact with parent religiousness to shape effective religious transmission; shows how parents have been influenced by their experiences as children influenced by their own parents; reveals how religious parents view their congregations and what they most seek out in a local church, synagogue, temple, or mosque; explores the experiences and outlooks of immigrant parents including Latino Catholics, East Asian Buddhists, South Asian Muslims, and Indian Hindus. Smith and Adamczyk step back to consider how American religion has transformed over the last 100 years and to explain why parents today shoulder such a huge responsibility in transmitting religious faith and practice to their children. The book is rich in empirical evidence and unique in many of the topics it explores and explains, providing a variety of sometimes counterintuitive findings that will interest scholars of religion, social scientists interested in the family, parenting, and socialization; clergy and religious educators and leaders; and religious parents themselves.

A new examination of how and why American religious parents seek to pass on religion to their childrenThe most important influence shaping the religious and spiritual lives of children, youth, and teenagers is their parents. A myriad of studies show that the parents of American youth play the leading role in shaping the character of their religious and spiritual lives, even well after they leave home and often for the rest of their lives. We know a lot about the importance of parents in faith transmission. However we know much less about the actual beliefs, feelings, and activities of the parents themselves, what Christian Smith and Amy Adamczyk call the "intergenerational transmission of religious faith and practice." To address that gap, this book reports the findings of a new national study of religious parents in the United States. The findings and conclusions in Handing Down the Faith are based on 215 in-depth, personal interviews with religious parents from many traditions and different parts of the country, and sophisticated analyses of two nationally representative surveys of American parents about their religious parenting. Handing Down the Faith explores the background beliefs informing how and why religious parents seek to pass on religion to their children; examines how parenting styles interact with parent religiousness to shape effective religious transmission; shows how parents have been influenced by their experiences as children influenced by their own parents; reveals how religious parents view their congregations and what they most seek out in a local church, synagogue, temple, or mosque; explores the experiences and outlooks of immigrant parents including Latino Catholics, East Asian Buddhists, South Asian Muslims, and Indian Hindus. Smith and Adamczyk step back to consider how American religion has transformed over the last 100 years and to explain why parents today shoulder such a huge responsibility in transmitting religious faith and practice to their children. The book is rich in empirical evidence and unique in many of the topics it explores and explains, providing a variety of sometimes counterintuitive findings that will interest scholars of religion, social scientists interested in the family, parenting, and socialization; clergy and religious educators and leaders; and religious parents themselves.

A new examination of how and why American religious parents seek to pass on religion to their childrenThe most important influence shaping the religious and spiritual lives of children, youth, and teenagers is their parents. A myriad of studies show that the parents of American youth play the leading role in shaping the character of their religious and spiritual lives, even well after they leave home and often for the rest of their lives. We know a lot about the importance of parents in faith transmission. However we know much less about the actual beliefs, feelings, and activities of the parents themselves, what Christian Smith and Amy Adamczyk call the "intergenerational transmission of religious faith and practice." To address that gap, this book reports the findings of a new national study of religious parents in the United States. The findings and conclusions in Handing Down the Faith are based on 215 in-depth, personal interviews with religious parents from many traditions and different parts of the country, and sophisticated analyses of two nationally representative surveys of American parents about their religious parenting. Handing Down the Faith explores the background beliefs informing how and why religious parents seek to pass on religion to their children; examines how parenting styles interact with parent religiousness to shape effective religious transmission; shows how parents have been influenced by their experiences as children influenced by their own parents; reveals how religious parents view their congregations and what they most seek out in a local church, synagogue, temple, or mosque; explores the experiences and outlooks of immigrant parents including Latino Catholics, East Asian Buddhists, South Asian Muslims, and Indian Hindus. Smith and Adamczyk step back to consider how American religion has transformed over the last 100 years and to explain why parents today shoulder such a huge responsibility in transmitting religious faith and practice to their children. The book is rich in empirical evidence and unique in many of the topics it explores and explains, providing a variety of sometimes counterintuitive findings that will interest scholars of religion, social scientists interested in the family, parenting, and socialization; clergy and religious educators and leaders; and religious parents themselves.

Sexting. Cyberbullying. Narcissism. People-and especially the media-are consumed by fears about the effect of social media on young people. We hear constantly about the dangers that lurk online, and about young people's seemingly pathological desire to share anything and everything about themselves with the entire world. Donna Freitas has traveled the country, talking to college students about what's really happening on social media. What she finds is that, while we focus on the problems that make headlines, we are ignoring the seemingly mundane, but much more widespread, problems that occur every day. Young people, she shows, feel enormous pressure to look happy all the time-and not just basically content, but blissful, ecstatic, inspiring and successful in their personal, professional, and academic lives-regardless of how they actually feel. Of course, these young adults are not that happy, at least not all of the time, and the constant exposure to the seemingly perfect lives of other people on social media only makes them feel worse. What's more, far from wanting to share everything about themselves, they are terrified of sharing something that will come back to haunt them later in life. The rise of social media has brought about a dramatic cultural shift: the need to curate a perfect identity online that often has little to do with reality. The consequences, Freitas shows, can be very real. Drawing on an online survey and in-person interviews with students from thirteen campuses around the U.S, Freitas offers a window into the social media generation and how they use Facebook, Snapchat, and Twitter, and other online platforms. She presents fascinating insights about how these people are consciously creating alternate identities for themselves, while also suffering from the belief that the other people they encounter online really are as perfect as their profiles appear. This is an eye-opening look at the real world of social media today.

In recent years atheism has become ever more visible, acceptable, and influential. Atheist apologists have become increasingly vociferous and confident in their claims: that a morality requiring benevolence towards all and universal human rights need not be grounded in religion; that modern science disproves the existence of God; and that there is nothing innately religious about human beings. In Atheist Overreach, Christian Smith takes a look at the evidence and arguments, and explains why we ought to be skeptical of these atheists'' claims about morality, science, and human nature. He does not argue that atheism is necessarily wrong, but rather that its advocates are advancing crucial claims that are neither rationally defensible nor realistic. Their committed worldview feeds unhelpful arguments and contributes to the increasing polarization of today''s political landscape. Everyone involved in the theism-atheism debates, in shared moral reflection, and in the public consumption of the findings of science should be committed to careful reasoning and rigorous criticism. This book provides readers with the information they need to participate more knowledgably in debates about atheism and what it means for our society.

In recent years atheism has become ever more visible, acceptable, and influential. Atheist apologists have become increasingly vociferous and confident in their claims: that a morality requiring benevolence towards all and universal human rights need not be grounded in religion; that modern science disproves the existence of God; and that there is nothing innately religious about human beings. In Atheist Overreach, Christian Smith takes a look at the evidence and arguments, and explains why we ought to be skeptical of these atheists'' claims about morality, science, and human nature. He does not argue that atheism is necessarily wrong, but rather that its advocates are advancing crucial claims that are neither rationally defensible nor realistic. Their committed worldview feeds unhelpful arguments and contributes to the increasing polarization of today''s political landscape. Everyone involved in the theism-atheism debates, in shared moral reflection, and in the public consumption of the findings of science should be committed to careful reasoning and rigorous criticism. This book provides readers with the information they need to participate more knowledgably in debates about atheism and what it means for our society.

In recent years, the leaders of the American evangelical movement have brought their characteristic passion to the problem of race, notably in the Promise Keepers movement and in reconciliation theology. But the authors of this provocative new study reveal that despite their good intentions, evangelicals may actually be preserving America's racial chasm.In Divided by Faith, Michael O. Emerson and Christian Smith probe the grassroots of white evangelical America, through a nationwide telephone survey of 2,000 people, along with 200 face-to-face interviews. The results of their research are surprising. Most white evangelicals, they learned, see no systematic discrimination against blacks; indeed, they deny the existence of any ongoing racial problem in the United States. Many of their subjects blamed the continuing talk of racial conflict on the media, unscrupulous black leaders, and the inability of African Americans to forget the past. What lies behind this perception? Evangelicals, Emerson and Smith write, are not so much actively racist as committed to a theological view of the world that makes it difficult for them to see systematic injustice. The evangelical emphasis on individualism, free will, and personal relationships makes invisible the pervasive injustice that perpetuates inequality between the races. Most racial problems, they told the authors, can be solved by the repentance and conversion of the sinful individuals at fault. Combining a substantial body of evidence with sophisticated analysis and interpretation, Emerson and Smith throw sharp light on the oldest American dilemma. Despite the best intentions of evangelical leaders and some positive trends, the authors conclude that real racial reconciliation remains far over the horizon.

What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals, Christian Smith offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory. Smith's work is based on the assumption (unfashionable in certain circles) that human beings have an identifiable and peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Smith argues that all people are at bottom believers, whose lives, actions, and institutions are constituted, motivated, and governed by narrative traditions and moral orders on which they inescapably depend. This approach - which has profound consequences for how we think about knowledge, culture, social action, institutions, religion, and the task of social sciences - will be of interest to scholars in sociology, social theory, religious and cultural studies, psychology, and anthropology.

In most discussions and analyses of American teenage life, one major topic is curiously overlooked--religion. Yet most American teens say that religious faith is important in their lives. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remain loyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more "authentic" spirituality? Answering these and many other questions, Soul Searching tells the definitive story of the religious and spiritual lives of contemporary American teenagers.

Passing the Plate shows that few American Christians donate generously to religious and charitable causes--a parsimony that seriously undermines the work of churches and ministries. Far from the 10 percent of one's income that tithing requires, American Christians' financial giving typically amounts, by some measures, to less than one percent of annual earnings. And a startling one out of five self-identified Christians gives nothing at all. This eye-opening book explores the reasons behind such ungenerous giving, the potential world-changing benefits of greater financial giving, and what can be done to improve matters. If American Christians gave more generously, say the authors, any number of worthy projects-from the prevention and treatment of HIV/AIDS to the promotion of inter-religious understanding to the upgrading of world missions-could be funded at astounding levels. Analyzing a wide range of social surveys and government and denominational statistical datasets and drawing on in-depth interviews with Christian pastors and church members in seven different states, the book identifies a crucial set of factors that appear to depress religious financial support-among them the powerful allure of a mass-consumerist culture and its impact on Americans' priorities, parishioners' suspicions of waste and abuse by nonprofit administrators, clergy hesitations to boldly ask for money, and the lack of structure and routine in the way most American Christians give away money. In their conclusion, the authors suggest practical steps that clergy and lay leaders might take to counteract these tendencies and better educate their congregations about the transformative effects of generous giving. By illuminating the social and psychological forces that shape charitable giving, Passing the Plate is sure to spark a much-needed debate on a critical issue.

What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals, Christian Smith advances a creative theory of human persons and culture that offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory.Smith suggests that human beings have a peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Despite the vast differences in humanity between cultures and across history, no matter how differently people narrate their lives and histories, there remains an underlying structure of human personhood that helps to order human culture, history, and narration. Drawing on important recent insights in moral philosophy, epistemology, and narrative studies, Smith argues that humans are animals who have an inescapable moral and spiritual dimension. They cannot avoid a fundamental moral orientation in life and this, says Smith, has profound consequences for how sociology must study human beings.

How important is religion for young people in America today? What are the major influences on their developing spiritual lives? How do their religious beliefs and practices change as young people enter into adulthood? Christian Smith's Souls in Transition explores these questions and many others as it tells the definitive story of the religious and spiritual lives of emerging adults, ages 18 to 24, in the U.S. today. This is the much-anticipated follow-up study to the landmark book, Soul Searching: The Religious and Spiritual Lives of American Teenagers. Based on candid interviews with thousands of young people tracked over a five-year period, Souls in Transition reveals how the religious practices of the teenagers portrayed in Soul Searching have been strengthened, challenged, and often changed as they have moved into adulthood. The book vividly describes as well the broader cultural world of today's emerging adults, how that culture shapes their religious outlooks, and what the consequences are for religious faith and practice in America more generally. Some of Smith's findings are surprising. Parents turn out to be the single most important influence on the religious outcomes in the lives of young adults. On the other hand, teenage participation in evangelization missions and youth groups does not predict a high level of religiosity just a few years later. Moreover, the common wisdom that religiosity declines sharply during the young adult years is shown to be greatly exaggerated.Painstakingly researched and filled with remarkable findings, Souls in Transition will be essential reading for youth ministers, pastors, parents, teachers and students at church-related schools, and anyone who wishes to know how religious practice is affected by the transition into adulthood in America today.

In innumerable discussions and activities dedicated to better understanding and helping teenagers, one aspect of teenage life is curiously overlooked. Very few such efforts pay serious attention to the role of religion and spirituality in the lives of American adolescents. But many teenagers are very involved in religion. Surveys reveal that 35% attend religious services weekly and another 15% attend at least monthly. 60% say that religious faith is important in their lives. 40% report that they pray daily. 25% say that they have been "born again." Teenagers feel good about the congregations they belong to. Some say that faith provides them with guidance and resources for knowing how to live well. What is going on in the religious and spiritual lives of American teenagers? What do they actually believe? What religious practices do they engage in? Do they expect to remain loyal to the faith of their parents? Or are they abandoning traditional religious institutions in search of a new, more authentic "spirituality"? This book attempts to answer these and related questions as definitively as possible. It reports the findings of The National Study of Youth and Religion, the largest and most detailed such study ever undertaken. The NYSR conducted a nationwide telephone survey of teens and significant caregivers, as well as nearly 300 in-depth face-to-face interviews with a sample of the population that was surveyed. The results show that religion and spirituality are indeed very significant in the lives of many American teenagers. Among many other discoveries, they find that teenagers are far more influenced by the religious beliefs and practices of their parents and caregivers than commonly thought. They refute the conventional wisdom that teens are "spiritual but not religious." And they confirm that greater religiosity is significantly associated with more positive adolescent life outcomes. This eagerly-awaited volume not only provides an unprecedented understanding of adolescent religion and spirituality but, because teenagers serve as bellwethers for possible future trends, it affords an important and distinctive window through which to observe and assess the current state and future direction of American religion as a whole.

First published in 2000, Divided by Faith has become a landmark book for understanding race and religion in the United States. Drawing on a nationwide telephone survey of two thousand people and an additional two hundred face-to-face interviews, it probes the grassroots of white evangelical America. A quarter of a century on from the first edition, Michael O. Emerson and Christian Smith find that despite efforts by the movement's leaders to address the problem of racial discrimination, evangelicals themselves are still preserving America's racial chasm. In fact, most white evangelicals see no systematic discrimination against Black Americans or other racial groups. The authors contend that it is not overt racism that prevents evangelicals from recognizing ongoing problems in American society. Instead, it is the evangelical movement's emphasis on individualism, free will, and personal relationships that makes invisible the pervasive injustice that perpetuates racial inequality.This second edition has been thoroughly overhauled with updated statistics and an additional chapter covering developments over the last twenty-five years. The authors assess the growth of the rise of Christian nationalism, whiteness studies, critical race theory, the racialization of religion, and the religionization of race. Through a large body of evidence combined with sophisticated analysis and interpretation, they throw a bright light on the oldest American dilemma. In the end, they conclude that despite the best intentions of evangelical leaders and some positive trends, real racial reconciliation remains far over the horizon.

Is traditional American religion doomed?Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "e;not religious"e; has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "e;spiritual but not religious."e; Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "e;organized religion"e; has declined significantly. Crucially, these religious losses are concentrated among younger generations. This means that, barring unlikely religious revivals among youth, the losses will continue and accelerate in time, as less-religious younger Americans replace older more-religious ones and increasingly fewer American children are raised by religious parents. All this is clear. But what is less clear is exactly why this is happening. We know a lot more about the fact that traditional American religion has declined than we do about why this is so. Why Religion Went Obsolete aims to change that. Drawing on survey data and hundreds of interviews, Christian Smith offers a sweeping, multifaceted account of why many Americans have lost faith in traditional religion. An array of large-scale social forces-everything from the end of the Cold War to the rise of the internet to shifting ideas about gender and sexuality-came together to render traditional religion culturally obsolete. For growing numbers of Americans, traditional religion no longer seems useful or relevant. Using quantitative empirical measures of big-picture changes over time as well as exploring the larger cultural environment--the cultural "e;zeitgeist"e;--Smith explains why this is the case and what it means for the future. Crucially, he argues, it does not mean a strictly secular future. Rather, Americans' spiritual impulses are being channelled in new and interesting directions. Why Religion Went Obsolete is a tour de force from one of our leading chroniclers of religion in America.

Is traditional American religion doomed?Traditional religion in the United States has suffered huge losses in recent decades. The number of Americans identifying as "e;not religious"e; has increased remarkably. Religious affiliation, service attendance, and belief in God have declined. More and more people claim to be "e;spiritual but not religious."e; Religious organizations have been reeling from revelations of sexual and financial scandals and cover-ups. Public trust in "e;organized religion"e; has declined significantly. Crucially, these religious losses are concentrated among younger generations. This means that, barring unlikely religious revivals among youth, the losses will continue and accelerate in time, as less-religious younger Americans replace older more-religious ones and increasingly fewer American children are raised by religious parents. All this is clear. But what is less clear is exactly why this is happening. We know a lot more about the fact that traditional American religion has declined than we do about why this is so. Why Religion Went Obsolete aims to change that. Drawing on survey data and hundreds of interviews, Christian Smith offers a sweeping, multifaceted account of why many Americans have lost faith in traditional religion. An array of large-scale social forces-everything from the end of the Cold War to the rise of the internet to shifting ideas about gender and sexuality-came together to render traditional religion culturally obsolete. For growing numbers of Americans, traditional religion no longer seems useful or relevant. Using quantitative empirical measures of big-picture changes over time as well as exploring the larger cultural environment--the cultural "e;zeitgeist"e;--Smith explains why this is the case and what it means for the future. Crucially, he argues, it does not mean a strictly secular future. Rather, Americans' spiritual impulses are being channelled in new and interesting directions. Why Religion Went Obsolete is a tour de force from one of our leading chroniclers of religion in America.

First published in 2000, Divided by Faith has become a landmark book for understanding race and religion in the United States. Drawing on a nationwide telephone survey of two thousand people and an additional two hundred face-to-face interviews, it probes the grassroots of white evangelical America. A quarter of a century on from the first edition, Michael O. Emerson and Christian Smith find that despite efforts by the movement's leaders to address the problem of racial discrimination, evangelicals themselves are still preserving America's racial chasm. In fact, most white evangelicals see no systematic discrimination against Black Americans or other racial groups. The authors contend that it is not overt racism that prevents evangelicals from recognizing ongoing problems in American society. Instead, it is the evangelical movement's emphasis on individualism, free will, and personal relationships that makes invisible the pervasive injustice that perpetuates racial inequality.This second edition has been thoroughly overhauled with updated statistics and an additional chapter covering developments over the last twenty-five years. The authors assess the growth of the rise of Christian nationalism, whiteness studies, critical race theory, the racialization of religion, and the religionization of race. Through a large body of evidence combined with sophisticated analysis and interpretation, they throw a bright light on the oldest American dilemma. In the end, they conclude that despite the best intentions of evangelical leaders and some positive trends, real racial reconciliation remains far over the horizon.

First published in 2000, Divided by Faith has become a landmark book for understanding race and religion in the United States. Drawing on a nationwide telephone survey of two thousand people and an additional two hundred face-to-face interviews, it probes the grassroots of white evangelical America. A quarter of a century on from the first edition, Michael O. Emerson and Christian Smith find that despite efforts by the movement's leaders to address the problem of racial discrimination, evangelicals themselves are still preserving America's racial chasm. In fact, most white evangelicals see no systematic discrimination against Black Americans or other racial groups. The authors contend that it is not overt racism that prevents evangelicals from recognizing ongoing problems in American society. Instead, it is the evangelical movement's emphasis on individualism, free will, and personal relationships that makes invisible the pervasive injustice that perpetuates racial inequality. This second edition has been thoroughly overhauled with updated statistics and an additional chapter covering developments over the last twenty-five years. The authors assess the growth of the rise of Christian nationalism, whiteness studies, critical race theory, the racialization of religion, and the religionization of race. Through a large body of evidence combined with sophisticated analysis and interpretation, they throw a bright light on the oldest American dilemma. In the end, they conclude that despite the best intentions of evangelical leaders and some positive trends, real racial reconciliation remains far over the horizon.

First published in 2000, Divided by Faith has become a landmark book for understanding race and religion in the United States. Drawing on a nationwide telephone survey of two thousand people and an additional two hundred face-to-face interviews, it probes the grassroots of white evangelical America. A quarter of a century on from the first edition, Michael O. Emerson and Christian Smith find that despite efforts by the movement's leaders to address the problem of racial discrimination, evangelicals themselves are still preserving America's racial chasm. In fact, most white evangelicals see no systematic discrimination against Black Americans or other racial groups. The authors contend that it is not overt racism that prevents evangelicals from recognizing ongoing problems in American society. Instead, it is the evangelical movement's emphasis on individualism, free will, and personal relationships that makes invisible the pervasive injustice that perpetuates racial inequality. This second edition has been thoroughly overhauled with updated statistics and an additional chapter covering developments over the last twenty-five years. The authors assess the growth of the rise of Christian nationalism, whiteness studies, critical race theory, the racialization of religion, and the religionization of race. Through a large body of evidence combined with sophisticated analysis and interpretation, they throw a bright light on the oldest American dilemma. In the end, they conclude that despite the best intentions of evangelical leaders and some positive trends, real racial reconciliation remains far over the horizon.

Studies of young American Catholics over the last three decades suggest a growing crisis in the Catholic Church: compared to their elders, young Catholics are looking to the Church less as they form their identities, and fewer of them can even explain what it means to be Catholic and why that matters.Young Catholic America, the latest book based on the groundbreaking National Study of Youth and Religion, explores a crucial stage in the life of Catholics. Drawing on in-depth surveys and interviews of Catholics and ex-Catholics ages eighteen to twenty-threea demographic commonly known as early emerging adulthoodleading sociologist Christian Smith and his colleagues offer a wealth of insight into the wide variety of religious practices and beliefs among young Catholics today, the early influences and life-altering events that lead them to embrace the Church or abandon it, and how being Catholic affects them as they become full-fledged adults. Beyond its rich collection of statistical data, the book includes vivid case studies of individuals spanning a full decade, as well as insight into the twentieth-century events that helped to shape the Church and its members in America.An innovative contribution to what we know about religion in the United States and the evolving Catholic Church, Young Catholic America is the definitive source for anyone seeking to understand what it means to be young and Catholic in America today.

Best Review at the Catholic Press Association ConventionStudies of young American Catholics over the last three decades suggest a growing crisis in the Catholic Church: compared to their elders, young Catholics are looking to the Church less as they form their identities, and fewer of them can even explain what it means to be Catholic and why that matters. Young Catholic America, the latest book based on the groundbreaking National Study of Youth and Religion, explores a crucial stage in the life of Catholics. Drawing on in-depth surveys and interviews of Catholics and ex-Catholics ages 18 to 23--a demographic commonly known as early "emerging adulthood"--leading sociologist Christian Smith and his colleagues offer a wealth of insight into the wide variety of religious practices and beliefs among young Catholics today, the early influences and life-altering events that lead them to embrace the Church or abandon it, and how being Catholic affects them as they become full-fledged adults. Beyond its rich collection of statistical data, the book includes vivid case studies of individuals spanning a full decade, as well as insight into the twentieth-century events that helped to shape the Church and its members in America.An innovative contribution to what we know about religion in the United States and the evolving Catholic Church, Young Catholic America is the definitive source for anyone seeking to understand what it means to be young and Catholic in America today.

Best Review at the Catholic Press Association ConventionStudies of young American Catholics over the last three decades suggest a growing crisis in the Catholic Church: compared to their elders, young Catholics are looking to the Church less as they form their identities, and fewer of them can even explain what it means to be Catholic and why that matters. Young Catholic America, the latest book based on the groundbreaking National Study of Youth and Religion, explores a crucial stage in the life of Catholics. Drawing on in-depth surveys and interviews of Catholics and ex-Catholics ages 18 to 23--a demographic commonly known as early "emerging adulthood"--leading sociologist Christian Smith and his colleagues offer a wealth of insight into the wide variety of religious practices and beliefs among young Catholics today, the early influences and life-altering events that lead them to embrace the Church or abandon it, and how being Catholic affects them as they become full-fledged adults. Beyond its rich collection of statistical data, the book includes vivid case studies of individuals spanning a full decade, as well as insight into the twentieth-century events that helped to shape the Church and its members in America.An innovative contribution to what we know about religion in the United States and the evolving Catholic Church, Young Catholic America is the definitive source for anyone seeking to understand what it means to be young and Catholic in America today.

Counter to popular perceptions, contemporary American sociology is and promotes a profoundly sacred project at heart, Sociology today is in fact animated by sacred impulses, driven by sacred commitments, and serves a sacred project. Sociology appears on the surface to be a secular, scientific enterprise-its founding fathers were mostly atheists. Its basic operating premises are secular and naturalistic. Sociologists today are disproportionately not religious, compared to all Americans, and often irreligious. The Sacred Project of American Sociology shows, counter-intuitively, that the secular enterprise that everyday sociology appears to be pursuing is actually not what is really going on at sociology's deepest level. Christian Smith conducts a self-reflexive, tables-turning, cultural and institutional sociology of the profession of American sociology itself, showing that this allegedly secular discipline ironically expresses Emile Durkheim's inescapable sacred, exemplifies its own versions of Marxist false consciousness, and generates a spirited reaction against Max Weber's melancholically observed disenchantment of the world.American sociology does not escape the analytical net that it casts over the rest of the ordinary world. Sociology itself is a part of that very human, very social, often very sacred and spiritual world. And sociology's ironic mis-recognition of its own sacred project leads to a variety of arguably self-destructive and distorting tendencies. This book re-asserts a vision for what sociology is most important for, in contrast with its current commitments, and calls sociologists back to a more honest, fair, and healthy vision of its purpose.

Counter to popular perceptions, contemporary American sociology is and promotes a profoundly sacred project at heart. Sociology today is in fact animated by sacred impulses, driven by sacred commitments, and serves a sacred project. Sociology appears on the surface to be a secular, scientific enterprise--its founding fathers were mostly atheists. Its basic operating premises are secular and naturalistic. Sociologists today are disproportionately not religious, compared to all Americans, and often irreligious. The Sacred Project of American Sociology shows, counter-intuitively, that the secular enterprise that everyday sociology appears to be pursuing is actually not what is really going on at sociology''s deepest level. Christian Smith conducts a self-reflexive, tables-turning, cultural and institutional sociology of the profession of American sociology itself, showing that this allegedly secular discipline ironically expresses Emile Durkheim''s inescapable sacred, exemplifies its own versions of Marxist false consciousness, and generates a spirited reaction against Max Weber''s melancholically observed disenchantment of the world.American sociology does not escape the analytical net that it casts over the rest of the ordinary world. Sociology itself is a part of that very human, very social, often very sacred and spiritual world. And sociology''s ironic mis-recognition of its own sacred project leads to a variety of arguably self-destructive and distorting tendencies. This book re-asserts a vision for what sociology is most important for, in contrast with its current commitments, and calls sociologists back to a more honest, fair, and healthy vision of its purpose.

Counter to popular perceptions, contemporary American sociology is and promotes a profoundly sacred project at heart. Sociology today is in fact animated by sacred impulses, driven by sacred commitments, and serves a sacred project. Sociology appears on the surface to be a secular, scientific enterprise--its founding fathers were mostly atheists. Its basic operating premises are secular and naturalistic. Sociologists today are disproportionately not religious, compared to all Americans, and often irreligious. The Sacred Project of American Sociology shows, counter-intuitively, that the secular enterprise that everyday sociology appears to be pursuing is actually not what is really going on at sociology''s deepest level. Christian Smith conducts a self-reflexive, tables-turning, cultural and institutional sociology of the profession of American sociology itself, showing that this allegedly secular discipline ironically expresses Emile Durkheim''s inescapable sacred, exemplifies its own versions of Marxist false consciousness, and generates a spirited reaction against Max Weber''s melancholically observed disenchantment of the world.American sociology does not escape the analytical net that it casts over the rest of the ordinary world. Sociology itself is a part of that very human, very social, often very sacred and spiritual world. And sociology''s ironic mis-recognition of its own sacred project leads to a variety of arguably self-destructive and distorting tendencies. This book re-asserts a vision for what sociology is most important for, in contrast with its current commitments, and calls sociologists back to a more honest, fair, and healthy vision of its purpose.