Christian T. Collins Winn – författare

A collection of essays that seek to advance the dialogue between evangelical theologians and the legacy of Karl Barth.The theology of Karl Barth has often been a productive dialogue partner for evangelical theology, but for too long the dialogue has been dominated by questions of orthodoxy. Karl Barth and the Future of Evangelical Theology contributes to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation, questions of orthodoxy are not eliminated but subordinated to a concern for the life of God and God's people. By offering an alternative to the dominant constraints, this book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.

Essays examining the origins, growth, influence and significance of the Pietist movement, dispelling misconceptions and demonstrating its continuing relevance.This book provides a masterfully handled, multi-authored analysis of the Pietist movement; tracing its origins in Northern Europe through the centuries and concluding with an examination of its enormous influence upon the vast swathes of Western and global Christianity.The origins of modern Evangelicalism can be traced from characteristics of the Pietist movement; the baptism of believers, a believer’s church, encouragement to read and study the Bible oneself, the importance of personal prayer, and of embracing a virtuous lifestyle. This volume is essential to a better understanding of this theological heritage, particularly as the majority of contemporary Christians are unaware of the pivotal role of Pietism in the development of the Church. Far from being an inward-looking sectarian movement of popular stereotype, Pietists have long shown a strong interest in issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. Contributing authors clarify the importance of Pietism as it is weaved into the fabric of the Church, the arts, intellectual dialogue, and address the diverse understandings of the origins and effects of the movement covering an expansive geographical and cultural scope.The study of Pietism has become an international and multidisciplinary intellectual endeavour, as the diversity of this volume eloquently demonstrates. This is a work which sheds much needed light upon a seminal movement, and will be of great interest to any Christian or theologian seeking an understanding of contemporary Christianity.

Building on recent engagements with Barth in the area of theologies of religion, Karl Barth and Comparative Theology inaugurates a new conversation between Barth's theology and comparative theology. Each essay brings Barth into conversation with theological claims from other religious traditions for the purpose of modeling deep learning across religious borders from a Barthian perspective. For each tradition, two Barth-influenced theologians offer focused engagements of Barth with the tradition's respective themes and figures, and a response from a theologian from that tradition then follows. With these surprising and stirringly creative exchanges, Karl Barth and Comparative Theology promises to open up new trajectories for comparative theology.Contributors: Chris Boesel, Francis X. Clooney, Christian T. Collins Winn, Victor Ezigbo, James Farwell, Tim Hartman, S. Mark Heim, Paul Knitter, Pan-chiu Lai, Martha L. Moore-Keish, Peter Ochs, Marc Pugliese, Joshua Ralston, Anantanand Rambachan, Randi Rashkover, Kurt Richardson, Mun'im Sirry, John Sheveland, Nimi Wariboko

The definitive biography of a renowned German pastor. Though relatively unknown in America, Johann Christoph Blumhardt (1805-1880) is widely recognized in his native Germany, in part because of Friedrich Zündel's landmark biography. The terrifying battle between the spiritual forces of good and evil described here, and the awakening that followed, catapulted Blumhardt's parish into the public eye and still draws seekers to it. Zündel's account is fascinating on a historical level, but it is also infused with enduring pastoral insights and spiritual wisdom. Here is an almost unbelievable account of one person's faith in the inbreaking of God's kingdom and its victory over powers that bind and divide humanity.

The kingdom of God is breaking in here on earth, and you can be part of it.No doubt, it is common to hear Christians today declaring their allegiance to God's kingdom. But what does this actually entail, and what difference does it make? In his characteristically provocative and daring way, Christoph Blumhardt articulates a vision of God's kingdom that turns much of our understanding of modern Christianity upside-down. In the present volume, available in English for the first time, Blumhardt leads readers to look at the gospel anew, challenging us to follow Jesus in a way that makes God's reign a reality, here and now. Bypassing vague notions of spirituality, as well as transcending simplistic approaches to faith, Blumhardt inspires us to actually live under the rule and reign of God.

Don't wait for the end times--we can experience the outpouring of the Holy Spirit and the presence of God's future already now.If you want to pick a theological fight with someone, enter into a discussion about eschatology. You'll encounter a kaleidoscope of opinions and, more likely than not, outright disagreement. On one end of the spectrum there are the doomsday naysayers who, in warning us to get ready for the end, have determined in advance the very signs of Christ's return. On the other end are those who idealize God's future to such an extent that it has virtually no relevance for faith.Enter Johann Christoph Blumhardt. Blumhardt cuts through both end-time speculation and eschatological indifference with a passionate plea to make room, here and now, for God's coming kingdom. Blumhardt's whole approach toward "last things" is so out of the ordinary that it fills one with an authentic exhilaration that defies the staid confines of conventional Christianity. These sermons articulate not just a theology of hope but are refreshing, compelling insights into the prophetic vision of the great outpouring of the Spirit upon all flesh. With confidence and holy expectation, Blumhardt reminds us that we can experience now, and even hasten on, the presence of God's future. We need only pray for it, watch for it, and live for it. It is at hand!

But God marches forward in history, and whoever stands still is in danger of losing God. Here the son, Christoph Friedrich Blumhardt, writes as nowhere else about his father, Johann Christoph Blumhardt, clarifying the unity and continuity in their thought, but also his own painful though necessary points of departure. In particular, he takes a critical look at the role of faith healing, exorcism, and spiritual warfare in “The Awakening” that thrust his father into the limelight, as well as his father’s reluctance to step beyond the walls of the Christianity he inherited. God wants to renew the whole world, to pour out his Spirit on humankind again, and around the world Christians are praying for renewal and revival. Are we standing in the way? Blumhardt calls out obstacles or “false crutches” that he believes thwarted the movement of the Spirit in his father’s time and his own, all of which are still with us today: a focus on piety and personal salvation, misconceptions about mission and evangelism, and the institutional church with its human structures, dogmas, and traditions. If the religion of our churches is too small for God, are we ready to step outside and live in accordance with his great future?

From intellectual inquiry to spiritual practice to social reform, Pietism has exerted an enormous influence on various forms of Christianity and on Western culture more generally. However, this contribution remains largely unacknowledged or misunderstood in Anglo-American contexts because negative stereotypes--some undeserved, others deserved--tend to cast Pietism as a quietistic and sectarian form of religion interested in a narrow set of individualistic and spiritual concerns.In this volume, scholars from a variety of disciplines offer a corrective to this misunderstanding, highlighting the profound theological, cultural, and spiritual contribution of Pietism and what they term the "pietist impulse." The essays in this volume demonstrate that Pietism was a movement of great depth and originality that was not merely concerned with the "pious soul and its God." Rather, Pietists were from the beginning concerned with issues of social and ecclesial reform, the nature of history and historical inquiry, the shape and purpose of theology and theological education, the missional task of the church, and social justice and political engagement. In addition, the essays collected here fruitfully raise the question of the ongoing relevance of Pietism and the "pietist impulse" for contemporary problems and questions across disciplines and in the church at large.

The theology of Karl Barth has been a productive dialogue partner for evangelical theology. For too long, however, the dialogue has been dominated by questions of orthodoxy. The present volume seeks to contribute to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant Orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation questions of orthodoxy are not eliminated, but subordinated to a concern for the life of God and God''s people. This volume brings together seasoned Barth scholars, evangelical theologians, and some younger voices, united by a common desire to rethink both Karl Barth and evangelical theology. By offering an alternative to the dominant constraints, the book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.

IN THIS INNOVATIVE WORK, Christian T. Collins Winn examines the role played by the Pietist pastors Johann Christoph Blumhardt (1805-1880) and Christoph Friedrich Blumhardt (1842-1919) in the development of Karl Barth''s theology. The disparate theological themes and dynamics of the two Blumhardts were crystallized in their eschatology, and Collins Winn argues that as early as 1916 Barth had appropriated this Blumhardtian eschatological deposit in ways fundamental to his own theological development. Against the grain of current Barth scholarship, this book establishes how the theology of the Blumhardts, though critically reconstructed, was not merely an episodic influence on Barth''s work. Instead, the Blumhardts had a complex and enduring impact on Barth, such that their imprint can be detected even in the mature theology of his Church Dogmatics. In treading new ground into Barth''s theological formation, Jesus Is Victor! represents an important contribution to the field of Barth studies.