Christian Vassallo – författare

The papyri transmit a part of the testimonia relevant to pre-Socratic philosophy. The ʼCorpus dei Papiri Filosofici‛ takes this material only partly into account. In this volume, a team of specialists discusses some of the most important papyrological texts that are major instruments for reconstructing pre-Socratic philosophy and doxography. Furthermore, these texts help to increase our knowledge of how pre-Socratic thought – through contributions to physics, cosmology, ethics, ontology, theology, anthropology, hermeneutics, and aesthetics – paved the way for the canonic scientific fields of European culture. More specifically, each paper tackles (published and unpublished) papyrological texts concerning the Orphics, the Milesians, Heraclitus, Empedocles, Anaxagoras, the early Atomists, and the Sophists. For the first time in the field of pre-Socratics studies, several papers are devoted to the Herculanean sources, along with others concerning the Graeco-Egyptian papyri and the Derveni Papyrus.

This volume analyses in depth the reception of early Greek philosophy in the Epicurean tradition and provides for the first time in scholarship a comprehensive edition, with translation and commentary, of all the Herculanean testimonia to the Presocratics. Among the most significant scientific outcomes, it provides elements for the attribution of an earlier date to the attested tradition of Xenophanes’ scepticism; a complete reconstruction of the Epicurean reception of Democritus; a new reconstruction of the testimonia to Nausiphanes’ concept of physiologia, Anaxagoras’ physics and theology, and Empedocles’ epistemology; new texts for better comparing the doxographical sections of Philodemus’ On Piety with those of Cicero’s On the Nature of the Gods, which update Hermann Diels’ treatment of this subject in his Doxographi Graeci.

Zeno of Citium (ca. 334/333–262/261 BCE), the founder of the Stoic school in Athens, substantially shaped the thought of subsequent generations of Hellenistic philosophers, both his followers and his opponents. Since he is one of the most renowned Stoic philosophers, alongside Chrysippus, a new edition of his numerous fragments is an indispensable tool for studying in depth the origins of Stoicism, including Zeno’s legacy in significant philosophers of the imperial age, such as Seneca and Epictetus.This long-awaited new edition of Zeno’s fragments gathers all the testimonies that Hans von Arnim had already collected about 120 years ago, adds a significant number of new testimonies (based on a reassessment of Greek and Latin literature, new insights into the Herculaneum and Graeco-Egyptian papyri, as well as on Arabic and Syriac sources) and restructures their presentation by thematic and philosophical criteria. The sections on the Life and the Works of Zeno provide a detailed overview of the information dealing with his life, as well as with his vast literary output – in spite of the unfortunate loss of nearly all his work. Similarly, the reconstruction of Zeno’s philosophical doctrine is enhanced — within the tripartition of philosophy into logic, physics, and ethics — by the granularity of each section, divided into headings and sub-headings that identify single topics of philosophy.In addition, this is the first collection of Stoic fragments to assemble the Arabic tradition of Zeno’s sayings, along with those transmitted in Greek and Latin sources. A rich apparatus of commentary notes accompanies the fragments and guides the reader through the current scholarly debates. This groundbreaking volume of Zeno’s fragments is intended as the definitive reference-work for both experts in ancient philosophy and non-experts. Its principal aim is to provide an easy and authoritative access to a revolutionary figure of Antiquity: a man at the crossroads of Phoenicia and Greece that shaped Western philosophy with the novelty of his doctrines.

Diogenes of Babylon, also known as Diogenes of Seleucia, was a pupil of Chrysippus and, after Zeno of Tarsus, the fifth head of the Stoic school in Athens, serving until his death, with Antipater of Tarsus and Panaetius among his students. The dates of his birth and death remain uncertain (ca. 238/228–150/140 BCE). Together with the Academic Carneades and the Peripatetic Critolaus, he participated in the embassy of philosophers sent to Rome to petition for the abolition of the 500-talent fine imposed on Athens for the sack of Oropos. From the key information about his surviving treatises, we know that their subjects can be traced back to the three parts into which Diogenes of Babylon divided philosophy — namely, logic, physics, and ethics — as Zeno of Citium had also done.One of the greatest difficulties in reconstructing his thought lies in its transmission: almost 80% of the testimonies about him, collected by von Arnim (SVF III, pp. 210–43 = frs. 1–126), are preserved in the papyri, especially the Herculaneum papyri, sometimes in rolls that have awaited a new critical edition for over a century. About 120 years after the publication of the Stoicorum Veterum Fragmenta, this volume, after critically collecting the scanty evidence for Zeno of Tarsus, presents a new systematic and comprehensive edition of the fragments of Diogenes of Babylon, with an introduction, a translation, and a running commentary. The collection increases by more than a half the number of known testimonies considered by von Arnim.This enterprise will significantly enhance our knowledge of the final stage of the early Stoa and its relation to the rival schools of Hellenistic philosophy. Most importantly, the volume brings to the fore one of the greatest and most revolutionary figures in the history of ancient philosophy, so far undeservedly neglected, whose doctrines contributed substantially to the development of logic, linguistics, ontology, and ethics in the Western thought.