Christine Sylvester – författare

This book is a major new contribution to our understanding of war and international relations (IR). Divided into two sections, the first part surveys the state of war and war studies in international relations, security studies and in feminist international relations. The second part addresses a missing area of IR studies of war that feminism is well-placed to fill in: the emotional and physical aspects of war.

The author examines a wide variety of conflict situations, such as the Israel/Palestine dispute, the Cold War, Vietnam, Nicaragua, wars of liberation in Africa, genocidal war in Rwanda; humanitarian interventionist war in the Balkans, the recent wars in Afghanistan and Iraq and the ''war on terror''.

Drawing on the latest feminist thinking, the author demonstrates how war is experienced as a body-based politics and in so doing provides an innovative and challenging corrective to traditional theories of war in international relations. This will be essential reading for all those with an interest in gender, war and international relations.

This book is a major new contribution to our understanding of war and international relations (IR). Divided into two sections, the first part surveys the state of war and war studies in international relations, security studies and in feminist international relations. The second part addresses a missing area of IR studies of war that feminism is well-placed to fill in: the emotional and physical aspects of war.

The author examines a wide variety of conflict situations, such as the Israel/Palestine dispute, the Cold War, Vietnam, Nicaragua, wars of liberation in Africa, genocidal war in Rwanda; humanitarian interventionist war in the Balkans, the recent wars in Afghanistan and Iraq and the ''war on terror''.

Drawing on the latest feminist thinking, the author demonstrates how war is experienced as a body-based politics and in so doing provides an innovative and challenging corrective to traditional theories of war in international relations. This will be essential reading for all those with an interest in gender, war and international relations.

This edited collection explores aspects of contemporary war that affect average people –physically, emotionally, and ethically through activities ranging from combat to television viewing.

The aim of this work is to supplement the usual emphasis on strategic and national issues of war in the interest of theorizing aspects of war from the point of view of individual experience, be the individual a combatant, a casualty, a supporter, opponent, recorder, veteran, distant viewer, an international lawyer, an ethicist or other intellectual. This volume presents essays that push the boundaries of war studies and war thinking, without promoting one kind of theory or methodology for studying war as experiential politics, but with an eye to exploring the possibilities and encouraging others to take up the new agenda. It includes new and challenging thinking on humanitarianism and war, new wars in the Third World, gender and war thinking, and the sense of the body within war that inspires recent UN resolutions. It also gives examples that can change our understanding of who is located where doing what with respect to war –women warriors in Sierra Leone, war survivors living with their memories, and even an artist drawing something seemingly intangible about war –the arms trade.

The unique aspect of this book is its purposive pulling together of foci and theoretical and methodological perspectives from a number of disciplines on a variety of contemporary wars. Arguably, war is an activity that engages the attention, the politics, and the lives of many people. To theorize it with those lives and perspectives in mind, recognizing the political contexts of war, is long overdue.

This inter-disciplinary book will be of much interest to students of war studies, critical security studies, gender studies, sociology and IR in general.

This edited collection explores aspects of contemporary war that affect average people –physically, emotionally, and ethically through activities ranging from combat to television viewing.

The aim of this work is to supplement the usual emphasis on strategic and national issues of war in the interest of theorizing aspects of war from the point of view of individual experience, be the individual a combatant, a casualty, a supporter, opponent, recorder, veteran, distant viewer, an international lawyer, an ethicist or other intellectual. This volume presents essays that push the boundaries of war studies and war thinking, without promoting one kind of theory or methodology for studying war as experiential politics, but with an eye to exploring the possibilities and encouraging others to take up the new agenda. It includes new and challenging thinking on humanitarianism and war, new wars in the Third World, gender and war thinking, and the sense of the body within war that inspires recent UN resolutions. It also gives examples that can change our understanding of who is located where doing what with respect to war –women warriors in Sierra Leone, war survivors living with their memories, and even an artist drawing something seemingly intangible about war –the arms trade.

The unique aspect of this book is its purposive pulling together of foci and theoretical and methodological perspectives from a number of disciplines on a variety of contemporary wars. Arguably, war is an activity that engages the attention, the politics, and the lives of many people. To theorize it with those lives and perspectives in mind, recognizing the political contexts of war, is long overdue.

This inter-disciplinary book will be of much interest to students of war studies, critical security studies, gender studies, sociology and IR in general.

This collection explores the concepts and practices of masquerade as they apply to concepts and practices of war.

The contributors insist that masquerades are everyday aspects of the politics, praxis, and experiences of war, while also discovering that finding masquerades and tracing how they work with war is hardly simple. With a range of theories, innovative methodologies, and contextual binoculars, masquerade emerges as a layered and complex phenomenon. It can appear as state deception, lie, or camouflage, as in the population-centric American warfare in Iraq that was sold as good for the local people, or the hidden violence Russian military forces used on each other and on local men in Chechnya. Masquerade can also be part of a people''s war logic as exemplified by the Maoist movement in India. Yet masquerade can also be understood as a normal social mask that people don to foreground an identity or belief from one''s cluttered repertoire in order to gain agency. Elements of masquerade can appear in texts that proclaim seemingly unequivocal positions while simultaneously yet subtly suggesting opposing positions. Masquerades of all kinds also seem ubiquitous in fieldwork research and in resistance movements in war zones. Perhaps masquerade, though, is ultimately the denial of death lurking behind the clarion call of security, a call that bolsters war by making militarized policing normal to secure populations from terrorists. These interpretations and others comprise Masquerades of War.

This book will be of much interest to students of critical war studies, critical security, conflict studies and IR in general.

This collection explores the concepts and practices of masquerade as they apply to concepts and practices of war.

The contributors insist that masquerades are everyday aspects of the politics, praxis, and experiences of war, while also discovering that finding masquerades and tracing how they work with war is hardly simple. With a range of theories, innovative methodologies, and contextual binoculars, masquerade emerges as a layered and complex phenomenon. It can appear as state deception, lie, or camouflage, as in the population-centric American warfare in Iraq that was sold as good for the local people, or the hidden violence Russian military forces used on each other and on local men in Chechnya. Masquerade can also be part of a people''s war logic as exemplified by the Maoist movement in India. Yet masquerade can also be understood as a normal social mask that people don to foreground an identity or belief from one''s cluttered repertoire in order to gain agency. Elements of masquerade can appear in texts that proclaim seemingly unequivocal positions while simultaneously yet subtly suggesting opposing positions. Masquerades of all kinds also seem ubiquitous in fieldwork research and in resistance movements in war zones. Perhaps masquerade, though, is ultimately the denial of death lurking behind the clarion call of security, a call that bolsters war by making militarized policing normal to secure populations from terrorists. These interpretations and others comprise Masquerades of War.

This book will be of much interest to students of critical war studies, critical security, conflict studies and IR in general.