Christopher J. Lee – författare

This clear and engaging introduction is the first book to assess the ideas of Kwame Anthony Appiah, the Ghanaian-British philosopher who is a leading public intellectual today. The book focuses on the theme of ‘identity’ and is structured around five main topics, corresponding to the subjects of his major works: race, culture, liberalism, cosmopolitanism, and moral revolutions.

This helpful book:

• Teaches students about the sources, opportunities, and dilemmas of personal and social identity—whether on the basis of race, gender, sexuality, or class, among others—in the purview of Appiah.

• Locates Appiah within a broader tradition of intellectual engagement with these issues—involving such thinkers as W. E. B. Du Bois, John Stuart Mill, and Martha Nussbaum—and, thus, how Appiah is both an inheritor and innovator of preceding ideas.

• Seeks to inspire students on how to approach and negotiate identity politics in the present.

This book ultimately imparts a more diverse and wider-reaching geographic sense of philosophy through the lens of Appiah and his intellectual contributions, as well as emphasizing the continuing social relevance of philosophy and critical theory more generally to everyday life today.

This clear and engaging introduction is the first book to assess the ideas of Kwame Anthony Appiah, the Ghanaian-British philosopher who is a leading public intellectual today. The book focuses on the theme of ‘identity’ and is structured around five main topics, corresponding to the subjects of his major works: race, culture, liberalism, cosmopolitanism, and moral revolutions.

This helpful book:

• Teaches students about the sources, opportunities, and dilemmas of personal and social identity—whether on the basis of race, gender, sexuality, or class, among others—in the purview of Appiah.

• Locates Appiah within a broader tradition of intellectual engagement with these issues—involving such thinkers as W. E. B. Du Bois, John Stuart Mill, and Martha Nussbaum—and, thus, how Appiah is both an inheritor and innovator of preceding ideas.

• Seeks to inspire students on how to approach and negotiate identity politics in the present.

This book ultimately imparts a more diverse and wider-reaching geographic sense of philosophy through the lens of Appiah and his intellectual contributions, as well as emphasizing the continuing social relevance of philosophy and critical theory more generally to everyday life today.

This book addresses the multiple repercussions of South Africa’s democratic transition beginning in 1994 by examining a number of themes with local, national, regional, and global relevance: the politics of nation building, public memory, residential segregation, higher education, media, racism, trade unionism, women’s rights, and global climate change, to name only a few.

Drawing from the rich archive of previously published articles from the journal Safundi, South African Transitions documents both the country’s, and the journal’s mutual history over the past quarter century. Divided into five sections, the first part of the book explores the broad theme of South Africa’s transition to non-racial democracy by foregrounding issues of nationalism, diplomacy, rural change, social trauma, historical commemoration, and political feeling at local, national, and international levels. The second section focuses on the question of civil society, including essays on media, racism, histories of segregation, legacies of criminal violence, and comparative patterns of incarceration, underscoring the endurance of certain long-term problems and the emergence of new ones. Part three surveys the role of education in transforming South Africa, while part four situates South Africa’s opportunities and challenges within regional and global contexts to better understand the South African situation and its relationship to conditions around the world. The penultimate section has contributions that confront the present by identifying the struggles and crises of South Africa’s current political moment, including labor movements, the matter of land restitution, feminist activism, LGBTQI rights, and the Marikana Massacre of 2012. The book ends with an essay on the fire at Jagger Library at the University of Cape Town by historian Bill Nasson, a moment of contingent destruction that speaks of the Covid-19 pandemic and the burgeoning climate crisis at present.

Traversing across time and place, South African Transitions will be an indispensable resource for scholars, researchers, activists and policymakers, as well as those readers who are generally interested in understanding South Africa’s social, political, and intellectual transformations over the past several decades.

This book addresses the multiple repercussions of South Africa’s democratic transition beginning in 1994 by examining a number of themes with local, national, regional, and global relevance: the politics of nation building, public memory, residential segregation, higher education, media, racism, trade unionism, women’s rights, and global climate change, to name only a few.

Drawing from the rich archive of previously published articles from the journal Safundi, South African Transitions documents both the country’s, and the journal’s mutual history over the past quarter century. Divided into five sections, the first part of the book explores the broad theme of South Africa’s transition to non-racial democracy by foregrounding issues of nationalism, diplomacy, rural change, social trauma, historical commemoration, and political feeling at local, national, and international levels. The second section focuses on the question of civil society, including essays on media, racism, histories of segregation, legacies of criminal violence, and comparative patterns of incarceration, underscoring the endurance of certain long-term problems and the emergence of new ones. Part three surveys the role of education in transforming South Africa, while part four situates South Africa’s opportunities and challenges within regional and global contexts to better understand the South African situation and its relationship to conditions around the world. The penultimate section has contributions that confront the present by identifying the struggles and crises of South Africa’s current political moment, including labor movements, the matter of land restitution, feminist activism, LGBTQI rights, and the Marikana Massacre of 2012. The book ends with an essay on the fire at Jagger Library at the University of Cape Town by historian Bill Nasson, a moment of contingent destruction that speaks of the Covid-19 pandemic and the burgeoning climate crisis at present.

Traversing across time and place, South African Transitions will be an indispensable resource for scholars, researchers, activists and policymakers, as well as those readers who are generally interested in understanding South Africa’s social, political, and intellectual transformations over the past several decades.

This book presents key historical scholarship published in Safundi from 1999 to 2024, tracing South Africa’s past through approaches of comparative history, transnational history, and visual history, in addition to addressing the importance of topics like gender, labor and class dynamics, as well as regional historiographies.

The first section of the book focuses on comparative history as a founding method for Safundi, given the journal’s origins in American and South African studies, while also recalibrating this approach through a variety of topics—cities, biographies and practices of violence—rather than nation-states writ large. Drawing upon innovative sources of evidence, the second section moves beyond the comparative method to address transnational histories as a new narrative technique for storytelling and analysis. Whether issues of education, immigration or visiting musicians to South Africa, these chapters demonstrate the importance of a post-national approach for understanding the past. The sections that follow fan out into other subject areas, including the uses of visual history, gender roles, class cultures and environmental history, all of which illuminate connections between South African history and other parts of the world.

This book will be an indispensable resource for scholars, students, activists and policymakers, as well as those readers who are generally interested in understanding South Africa’s complex history over the past several centuries.

This book presents key historical scholarship published in Safundi from 1999 to 2024, tracing South Africa’s past through approaches of comparative history, transnational history, and visual history, in addition to addressing the importance of topics like gender, labor and class dynamics, as well as regional historiographies.

The first section of the book focuses on comparative history as a founding method for Safundi, given the journal’s origins in American and South African studies, while also recalibrating this approach through a variety of topics—cities, biographies and practices of violence—rather than nation-states writ large. Drawing upon innovative sources of evidence, the second section moves beyond the comparative method to address transnational histories as a new narrative technique for storytelling and analysis. Whether issues of education, immigration or visiting musicians to South Africa, these chapters demonstrate the importance of a post-national approach for understanding the past. The sections that follow fan out into other subject areas, including the uses of visual history, gender roles, class cultures and environmental history, all of which illuminate connections between South African history and other parts of the world.

This book will be an indispensable resource for scholars, students, activists and policymakers, as well as those readers who are generally interested in understanding South Africa’s complex history over the past several centuries.

This book offers a holistic guide as to how South African identity and culture can be understood in the past, present, and future.

Drawing from the rich archive of previously published articles from the journal Safundi, South African Cultural Studies documents the mutual histories of the country and the journal over the past quarter century. Divided into six sections, the first section addresses cultural figures, including Oprah Winfrey, Trevor Noah, Olive Schreiner, and Dimitri Tsafendas—an unusual group that illustrates the unique and international character of South African culture. The second part brings attention to the important role that photography has had in depicting and narrating South African cultural life, whether through the intimacies found in recent images by Zanele Muholi or the historical work of David Goldblatt and Santu Mofokeng. Part three of the book looks at music as another idiom that has proven indispensable for South African social life with Miriam Makeba, Rodriguez, and Die Antwoord providing examples. The fourth and fifth sections of this book address sexuality and film, respectively, underscoring at once the contrasting approaches to popular culture that have surfaced in Safundi as well as their requisite abilities for grasping everyday tastes and mores. The worlds of Ms. magazine, District 9, Black Panther, and Spike Lee, to pick only several topics raised, supply ways of thinking across these chapters. The final part of the volume concludes with the role of place in the construction of culture, whether museums, national monuments, the Spur restaurant franchise, or landscapes like the Karoo.

This book will be an indispensable resource for scholars, students, activists and critics, as well as readers who are generally interested in understanding South Africa’s cultural history over the past century.

This book offers a holistic guide as to how South African identity and culture can be understood in the past, present, and future.

Drawing from the rich archive of previously published articles from the journal Safundi, South African Cultural Studies documents the mutual histories of the country and the journal over the past quarter century. Divided into six sections, the first section addresses cultural figures, including Oprah Winfrey, Trevor Noah, Olive Schreiner, and Dimitri Tsafendas—an unusual group that illustrates the unique and international character of South African culture. The second part brings attention to the important role that photography has had in depicting and narrating South African cultural life, whether through the intimacies found in recent images by Zanele Muholi or the historical work of David Goldblatt and Santu Mofokeng. Part three of the book looks at music as another idiom that has proven indispensable for South African social life with Miriam Makeba, Rodriguez, and Die Antwoord providing examples. The fourth and fifth sections of this book address sexuality and film, respectively, underscoring at once the contrasting approaches to popular culture that have surfaced in Safundi as well as their requisite abilities for grasping everyday tastes and mores. The worlds of Ms. magazine, District 9, Black Panther, and Spike Lee, to pick only several topics raised, supply ways of thinking across these chapters. The final part of the volume concludes with the role of place in the construction of culture, whether museums, national monuments, the Spur restaurant franchise, or landscapes like the Karoo.

This book will be an indispensable resource for scholars, students, activists and critics, as well as readers who are generally interested in understanding South Africa’s cultural history over the past century.