Christopher Shaw – författare

Winner of the ECPA Book of the Year Award for Bible Reference WorksMany prominent Christians insist that the church must yield to contemporary evolutionary theory and therefore modify traditional biblical ideas about the creation of life. They argue that God used—albeit in an undetectable way—evolutionary mechanisms to produce all forms of life. Featuring two dozen highly credentialed scientists, philosophers, and theologians from Europe and North America, this volume contests this proposal, documenting evidential, logical, and theological problems with theistic evolution—making it the most comprehensive critique of theistic evolution yet produced. Explains why theistic evolution is not congruent with a biblical worldviewFeatures nineteen essays written by well-known experts in their fieldsDesigned to be used as a textbook for courses on religion and evolutionAccessible for those without expertise in the subject

This book is about the history, present and future of one the most important policy ideas of the modern era – that there is a single, global dangerous amount of climate change. That dangerous amount of climate change is imagined as two degrees centigrade of global warming above the pre-industrial average. Though the two degree idea is based on the value system of elite policy actors, it is been constructed in public discourses as scientific fact. This false representation of the concept undermines opportunities for positive public engagement with the climate policy debate, yet it is strong public engagement which is a recurring aspiration of climate policy discourses and is considered essential if climate mitigation strategies are to work.Alongside a critical analysis of how the idea of a single dangerous limit has shaped our understanding of what sort of problem climate change is, the book explains how the public have been kept out of that decision making process, the implications of this marginalisation for climate policy and why the dangerous limit idea is undermining our ability to mitigate climate change. The book concludes by exploring possibilities for a deliberation about the future of the two degree limit which allows for public participation in the decision making process. This book illustrates why, at this critical juncture in the climate policy debate, the two degree limit idea has failed to achieve any of the policy goals intended.This is the first book dedicated to questioning the issue of the two degree limit within a social science framework and should be of interest to students and scholars of environmental policy and politics, climate change communication, and science, technology and society studies.

In this book Christopher Shaw analyses how liberalism has shaped our understanding of climate change and how liberalism is legitimated in the face of a crisis for which liberalism has no answers.The language and symbolism we use to make sense of climate change arose in the post-World War II liberal institutions of the West. This language and symbolism, in neutralising the philosophical and ideological challenge climate change poses to the legitimacy of free market liberalism, has also closed off the possibility of imagining a different kind of future for humanity. The book is structured around a repurposing of the ‘guardrail’ concept, commonly used in climate science narratives to communicate the boundary between safe and dangerous climate change. Five discursive ‘guardrails’ are identified, which define a boundary between safe and dangerous ideas about how to respond to climate change. The theoretical treatment of these issues is complemented with data from interviews with opinion-formers, decision-makers and campaigners, exploring what models of human nature and political possibilities guide their approach to the politics of climate change governance.This book will be of great interest to students and scholars of climate change, liberal politics, environmental communication and environmental politics and philosophy, in general.

In this book Christopher Shaw analyses how liberalism has shaped our understanding of climate change and how liberalism is legitimated in the face of a crisis for which liberalism has no answers.The language and symbolism we use to make sense of climate change arose in the post-World War II liberal institutions of the West. This language and symbolism, in neutralising the philosophical and ideological challenge climate change poses to the legitimacy of free market liberalism, has also closed off the possibility of imagining a different kind of future for humanity. The book is structured around a repurposing of the ‘guardrail’ concept, commonly used in climate science narratives to communicate the boundary between safe and dangerous climate change. Five discursive ‘guardrails’ are identified, which define a boundary between safe and dangerous ideas about how to respond to climate change. The theoretical treatment of these issues is complemented with data from interviews with opinion-formers, decision-makers and campaigners, exploring what models of human nature and political possibilities guide their approach to the politics of climate change governance.This book will be of great interest to students and scholars of climate change, liberal politics, environmental communication and environmental politics and philosophy, in general.

This book is about the history, present and future of one the most important policy ideas of the modern era – that there is a single, global dangerous amount of climate change. That dangerous amount of climate change is imagined as two degrees centigrade of global warming above the pre-industrial average. Though the two degree idea is based on the value system of elite policy actors, it is been constructed in public discourses as scientific fact. This false representation of the concept undermines opportunities for positive public engagement with the climate policy debate, yet it is strong public engagement which is a recurring aspiration of climate policy discourses and is considered essential if climate mitigation strategies are to work.Alongside a critical analysis of how the idea of a single dangerous limit has shaped our understanding of what sort of problem climate change is, the book explains how the public have been kept out of that decision making process, the implications of this marginalisation for climate policy and why the dangerous limit idea is undermining our ability to mitigate climate change. The book concludes by exploring possibilities for a deliberation about the future of the two degree limit which allows for public participation in the decision making process. This book illustrates why, at this critical juncture in the climate policy debate, the two degree limit idea has failed to achieve any of the policy goals intended.This is the first book dedicated to questioning the issue of the two degree limit within a social science framework and should be of interest to students and scholars of environmental policy and politics, climate change communication, and science, technology and society studies.

Featuring extensive updates and revisions, the 3rd edition of Materials and Methods in ELT offers a comprehensive and useful introduction to the principles and practice of teaching English as a foreign/second language. A popular and practical guide for teachers, teachers in training, and for students studying methods and materialsFeatures a new chapter on IT in English language teaching, new samples from current teaching materials, plus a new section on technology for materials and methodsCovers how to approach materials and methods, evaluation and adaptation, technology for materials and methods, and teaching in under-resourced classroomsExamines the different methods available to teachers for organizing and managing an ELT classroom, including group and pair work, individualization, and classroom observation

This new study offers a serious and long-overdue examination of the unstable bifurcation between theology and secularity. Rather than understanding these two formative elements of culture to be in a constant state of opposition, the author chooses an alternative path toward their reconciliation. In this way, a constructive relationship is developed between secular and theological ideas wherein they symbiotically challenge one another in such a way as to create new and/or re-examined opportunities for thinking about God, the world, and, indeed, the self.The book first of all embarks upon a hermeneutical reading of Meister Eckhart’s defining statement that «Being is God» and ultimately arrives (via Kant, Hegel, Gadamer, Henry, and others) at a mystically informed understanding of God’s presence both in the world and in the «heart and mind» of the human experience – an understanding that defies conventional categories and static cultural identities. It is an important study of the history, the present, and the future of religious thought, presenting a hopeful image of unity and love in a world that has been for too long divided by difference.