Christopher Stead – författare

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Christianity began as a little-known Jewish sect, but rose within 300 years to dominate the civilised world. It owed its rise in part to inspired moral leadership, but also to its success in assimilating, criticising and developing the philosophies of the day, which offered rationally approved life-styles and moral directives. Without abandoning their allegiance to their founder and to Holy Scripture, Christians could therefore present their faith as a 'new philosophy'. This book, which is written for non-specialist readers, provides a concise conspectus of the emergence of philosophy among the Greeks; an account of its continuance in early Christian times, and its influence on early Christian thought, especially in formulating the doctrines of the Trinity and the Incarnation; and finally a brief critical assessment of the philosophy of St Augustine - arguably the greatest philosopher of the first millennium.

The studies in this second collection by Professor Stead, which includes three pieces hitherto unpublished, investigate in detail the philosophical basis and legitimacy of important statements of early Christian doctrine, focusing on the writings of Arius, Athanasius and Augustine. Arius is shown as a theologian of merit, rather than the monster portrayed by conventional historians, with Athanasius'' polemical attacks on him emerging as ill-founded - though Athanasius'' own positive teaching is deservedly famous. Augustine appears as not only a masterly theologian, but an enterprising philosopher, albeit one capable of error. His cosmology, often neglected, forms the subject of one of the unpublished studies.

The studies in this second collection by Professor Stead, which includes three pieces hitherto unpublished, investigate in detail the philosophical basis and legitimacy of important statements of early Christian doctrine, focusing on the writings of Arius, Athanasius and Augustine. Arius is shown as a theologian of merit, rather than the monster portrayed by conventional historians, with Athanasius'' polemical attacks on him emerging as ill-founded - though Athanasius'' own positive teaching is deservedly famous. Augustine appears as not only a masterly theologian, but an enterprising philosopher, albeit one capable of error. His cosmology, often neglected, forms the subject of one of the unpublished studies.