Christopher Warnes - Böcker

This book rethinks the origins and nature of magical realism and provides detailed readings of key novels by Asturias, Carpentier, García Márquez, Rushdie, and Okri. Identifying two different strands of the mode, one characterized by faith, the other by irreverence, Warnes makes available a new vocabulary for the discussion of magical realism.

This book shows how South African writing can help us to understand change after apartheid. It aims to shift the attention of literary criticism away from a narrow set of highbrow South African authors and towards a wider range of texts, including popular fiction. The object of analysis, at its largest level, is the South African polity as it veered between the hopeful optimism of the 'Rainbow nation' under Nelson Mandela, the murderous muddling of Thabo Mbeki, and the 'captured state' under Jacob Zuma. Questions of a political, economic, and sociological cast are central, with changes in the workplace, land reform, indigenous knowledge, xenophobia, corruption, and crime providing specific points of focus. Writing, Politics and Change in South Africa after Apartheid shows how creative literature of the post-apartheid period has a unique and powerful capacity to illuminate these issues and to intervene in our understanding of them.

Magical realism can lay claim to being one of most recognizable genres of prose writing. It mingles the probable and improbable, the real and the fantastic, and it provided the late-twentieth century novel with an infusion of creative energy in Latin America, Africa, Asia, and beyond. Writers such as Alejo Carpentier, Gabriel García Márquez, Isabel Allende, Salman Rushdie, Ben Okri, and many others harnessed the resources of narrative realism to the representation of folklore, belief, and fantasy. This book sheds new light on magical realism, exploring in detail its global origins and development. It offers new perspectives of the history of the ideas behind this literary tradition, including magic, realism, otherness, primitivism, ethnography, indigeneity, and space and time.