Christy Cobb – författare

An essential resource for understanding slavery in the New Testament and early Christianity   Slavery permeated society in the ancient world. The realities of slavery and its shadows pervade the New Testament and other early Christian texts. Yet enslavement remains an under-taught aspect of the context of the New Testament and early Christianity. Because of this, readers are left with numerous questions about ancient slavery. How did people become enslaved? What kinds of work did enslaved people do? Who enslaved people? How did ancient slavery compare with more contemporary enslavement eras? Did anyone in the ancient world criticize slavery? Was ancient slavery racialized? Did Christians have a different understanding of slavery than others? These are just some of the questions students ask in higher education and in Bible study classrooms alike.   This volume takes on these questions, introducing students to the textures, complexities, and material realities of slavery in the Greco-Roman world. Ancient Slavery and Its New Testament Contexts draws on the expertise of scholars around the world with a focus on introductory information, accessibility, and readability. It does not attempt to dismiss or downplay the role of New Testament texts in the perpetuation of either ancient slavery or slavery in the North American context. Rather, the volume helps students and teachers alike wrestle with the ongoing historical, theological, and ethical legacies of slavery in their own faith formation and engagement with the biblical text.

Examples of sexual violence and mentions of it appear with a disturbing level of frequency in the literature of early Christianity. This collection of essays explores these occurrences in canonical and noncanonical Christian texts from the first until the fifth centuries CE. Drawing from a range of interpretive lenses, scholars of early Christianity approach these writings with the goal of identifying how their authors employ the language of sexual assault, rape, and violence in order to formulate and support various rhetorical and theological claims. Individual chapters also address how and why these episodes of sexual violence have been ignored or, sometimes, read in a way that would make them less problematic. As a collection, Sex, Violence, and Early Christian Texts examines these texts carefully, ethically, and with an eye toward shining a light on the scourge of sexual violence that is so often manifest in both ancient and contemporary Christian communities.

Examples of sexual violence and mentions of it appear with a disturbing level of frequency in the literature of early Christianity. This collection of essays explores these occurrences in canonical and noncanonical Christian texts from the first until the fifth centuries CE. Drawing from a range of interpretive lenses, scholars of early Christianity approach these writings with the goal of identifying how their authors employ the language of sexual assault, rape, and violence in order to formulate and support various rhetorical and theological claims. Individual chapters also address how and why these episodes of sexual violence have been ignored or, sometimes, read in a way that would make them less problematic. As a collection, Sex, Violence, and Early Christian Texts examines these texts carefully, ethically, and with an eye toward shining a light on the scourge of sexual violence that is so often manifest in both ancient and contemporary Christian communities.

This book examines slavery and gender through a feminist reading of narratives including female slaves in the Gospel of Luke, the Acts of the Apostles, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices of three enslaved female characters—the female slave who questions Peter in Luke 22, Rhoda in Acts 12, and the prophesying slave of Acts 16—are placed into dialogue with female slaves found in the Apocryphal Acts, ancient novels, classical texts, and images of enslaved women on funerary monuments. Although ancients typically distrusted the words of slaves, Christy Cobb argues that female slaves in Luke-Acts speak truth to power, even though their gender and status suggest that they cannot. In this Bakhtinian reading, female slaves become truth-tellers and their words confirm aspects of Lukan theology. This exegetical, theoretical, and interdisciplinary book is a substantial contribution to conversations about women and slaves in Luke-Acts and earlyChristian literature.