Chun-chieh Huang – författare

Considered second only to Confucius in the history of Chinese thought, Mencius (371?-289 b.c.), was a moral philosopher whose arguments, while pragmatically rooted in the political and social conditions of his time, go beyond particular situations to probe their origins and speculate on their larger implications. His writings constitute a living tradition in China and the world at large. Sinological studies of Mencius have long emphasized philological and archaeological research, situating the texts mainly in Chinese history. Critical appraisal of the texts lends itself to Western traditions of interpretation.

Considered second only to Confucius in the history of Chinese thought, Mencius (371?-289 b.c.), was a moral philosopher whose arguments, while pragmatically rooted in the political and social conditions of his time, go beyond particular situations to probe their origins and speculate on their larger implications. His writings constitute a living tradition in China and the world at large. Sinological studies of Mencius have long emphasized philological and archaeological research, situating the texts mainly in Chinese history. Critical appraisal of the texts lends itself to Western traditions of interpretation.

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan''s quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora''s box, and stirred a whirlwind of discord.

This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars?

Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers'' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century.

Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians.

The last decade of the twentieth century witnessed rapid changes not only in global politics but also in Taiwan''s quests for new identities. The notorious martial law was lifted in July 1987, and long-repressed calls for democratization began to be heard that caught worldwide attention. In tandem with economic transformation, the entire world of thought in Taiwan underwent significant changes. Both economic and ideological restructuring have been basic elements of transformation in postwar Taiwan. However, rapid democratization has opened a Pandora''s box, and stirred a whirlwind of discord.

This volume elaborates on the "where from" and the "where to" of the Taiwan transformation and attempts to answer such questions as: Is the old Taiwanese work ethic just a relic of the past? Is Taiwan going to become an Armageddon of ideological wars?

Chapters deal with the vicissitudes of Taiwanese nostalgia for cultural China; postwar Taiwan in historical perspective, in particular the rise and fall of the agrarian culture; the transformation of farmers'' social consciousness in the period 1950-1970; Confucianism in postwar Taiwan: historical, philosophical, and sociological; the case of Hsu Fu-kuan, which provides an epic case of the intertwining of cultural crisis with personal crisis; the development and metamorphoses of Taiwanese consciousness in the unfolding political context, the awakening of the "self"; and finally "mutual historical understanding" as the basis for Taiwan-Mainland relations in the twenty-first century.

Taiwan in Transformation seeks to show that historical insights extrapolated from an understanding of history are essential for grasping and solving the basic problems facing Taiwan at present, including the Taiwan-Mainland relationship in the twenty-first century. It will be of interest to Chinese area specialists, sociologists, and historians.

The Dao Companion to Japanese Confucian Philosophy will be part of the handbook series Dao Companion to Chinese Philosophy, published by Springer. This series is being edited by Professor Huang Yong, Professor of Philosophy at Kutztown University and Editor of Dao: A Journal of Comparative Philosophy. This volume includes original essays by scholars from the U.S., Europe, Japan, and China, discussing important philosophical writings by Japanese Confucian philosophers. The main focus, historically, will be the early-modern period (1600-1868), when much original Confucian philosophizing occurred, and Confucianism in modern Japan.

The Dao Companion to Japanese Confucian Philosophy makes a significant contribution to the Dao handbook series, and equally to the field of Japanese philosophy. This new volume including original philosophical studies will be a major contribution to the study of Confucianism generally and Japanese philosophy in particular.