CJ Jones – författare

Histories of the German Dominican order have long presented a grand narrative of its origin, fall, and renewal: a Golden Age at the order's founding in the thirteenth century, a decline of Dominican learning and spirituality in the fourteenth, and a vibrant renewal of monastic devotion by Dominican "Observants" in the fifteenth. Dominican nuns are presumed to have moved through a parallel arc, losing their high level of literacy in Latin over the course of the fourteenth century. However, unlike the male Dominican friars, the nuns are thought never to have regained their Latinity, instead channeling their spiritual renewal into mystical experiences and vernacular devotional literature. In Ruling the Spirit, CJ Jones revises this conventional narrative by arguing for a continuous history of the nuns' liturgical piety. Dominican women did not lose their piety and literacy in the fifteenth century, as is commonly believed, but instead were urged to reframe their devotion around the observance of the Divine Office.Jones grounds her research in the fifteenth-century liturgical library of St. Katherine's in Nuremberg, which was reformed to Observance in 1428 and grew to be one of the most significant convents in Germany, not least for its library. Many of the manuscripts owned by the convent are didactic texts, written by friars for Dominican sisters from the fourteenth through the fifteenth century. With remarkable continuity across genres and centuries, this literature urges the Dominican nuns to resume enclosure in their convents and the strict observance of the Divine Office, and posits ecstatic experience as an incentive for such devotion. Jones thus rereads the "sisterbooks," vernacular narratives of Dominican women, long interpreted as evidence of mystical hysteria, as encouragement for nuns to maintain obedience to liturgical practice. She concludes that Observant friars viewed the Divine Office as the means by which Observant women would define their communities, reform the terms of Observant devotion, and carry the order into the future.

Histories of the German Dominican order have long presented a grand narrative of its origin, fall, and renewal: a Golden Age at the order's founding in the thirteenth century, a decline of Dominican learning and spirituality in the fourteenth, and a vibrant renewal of monastic devotion by Dominican "Observants" in the fifteenth. Dominican nuns are presumed to have moved through a parallel arc, losing their high level of literacy in Latin over the course of the fourteenth century. However, unlike the male Dominican friars, the nuns are thought never to have regained their Latinity, instead channeling their spiritual renewal into mystical experiences and vernacular devotional literature. In Ruling the Spirit, CJ Jones revises this conventional narrative by arguing for a continuous history of the nuns' liturgical piety. Dominican women did not lose their piety and literacy in the fifteenth century, as is commonly believed, but instead were urged to reframe their devotion around the observance of the Divine Office.Jones grounds her research in the fifteenth-century liturgical library of St. Katherine's in Nuremberg, which was reformed to Observance in 1428 and grew to be one of the most significant convents in Germany, not least for its library. Many of the manuscripts owned by the convent are didactic texts, written by friars for Dominican sisters from the fourteenth through the fifteenth century. With remarkable continuity across genres and centuries, this literature urges the Dominican nuns to resume enclosure in their convents and the strict observance of the Divine Office, and posits ecstatic experience as an incentive for such devotion. Jones thus rereads the "sisterbooks," vernacular narratives of Dominican women, long interpreted as evidence of mystical hysteria, as encouragement for nuns to maintain obedience to liturgical practice. She concludes that Observant friars viewed the Divine Office as the means by which Observant women would define their communities, reform the terms of Observant devotion, and carry the order into the future.

Miss Georgia, a bright eyed highly intelligent young woman, was slain seven years prior to the brutal murder of young Emmett Till. Regarded as an innocent, she was ahead of her times in many ways but lagged behind, awaiting others to confirm her worth. On the Ides of August, the bush shook from a thunderous racist footprint, a lurid brazen code for well-rehearsed iniquity and indisputable impiety owned by those sharing an unverifiable relationship with humanity. Toting the onerous burden of this ghastly, dark and regaled secret for some fifty long years, holding back nothing, the author reveals rather raunchy dealings privately known and secretly inferred. Miss Georgias story was adversely impacted by an onslaught of bizarre characters and circumstances. Her cryptic demise was a symbol of the quintessence darkest of times, for the prevailing mentality coddled and coveted apathy, letting sleeping dogs lie where they lay. Swishing away moral correctness like a light dusting of coal cleverly disguised as discolored rhyme and poetic jive, far too many good folk turned a blind eye, overlooking overt wickedness.Hush now. Early one wintry morn, somebody was chanting at the Old Negro Cemetery. The apparition of the Ghost of Miss Georgia Past was spiritedly conceded. Yet, for her story to meritoriously support a national kitchen table conversation, ground breaking dialogue that will hopefully help bridge the gaping American rift, her voice must be resurrected with clarity of purpose. Miss Georgia has her say so, adding fresh perspective to an overdue discussion, one worthy of having, one fostering the ideal of racial parity and reconciliation. Her liberated voice can be heard loud and clear by those owning an impeccable sense of ought and naught, folk swayed by the bush that still shakes.

A new history of the medieval Dominican liturgy, from the perspective of women's communitiesIn Fixing the Liturgy, CJ Jones opens a window into the daily practice of medieval liturgy, uncovering the astounding breadth of knowledge, the deep expertise, and the critical thinking required just to coordinate each day's worship. Focusing on the Dominican order, Jones shows how changes in medieval piety and ritual legislation disrupted the fine-tuned system that Dominicans instituted in the thirteenth century. World-historical events, including the Great Western Schism and the expansion of the Ottoman Empire, had an impact on the practice of liturgy even in individual communities. Through a set of never-before-studied records from Dominican convents, Jones shows how women's communities reacted and adapted to historical change and how their surviving sources inform our understanding of the friars' lives, as well. Tracing the narrative up to the eve of the Protestant Reformation, this study culminates in a multi-media reconstruction of the sounds, sights, and smells of worship in the rightfully famous southern German convent of St. Katherine in Nuremberg.Fixing the Liturgy makes this late medieval world accessible through clear introductions to medieval liturgy and to the Dominican order's governance. Jones illustrates how Dominican friars and sisters reconciled their order's rules with their own concrete circumstances and with the changing world around them. On the way, a new history of the medieval Dominican liturgy unfolds, told from the perspective of women's communities.

Epithelial cells probably constitute the most diverse group of cells found in the body. In addition to serving as interfaces between external and internal environments, their functions include ion and fluid secretion and reabsorp­ tion, protein exocytosis, hormone secretion, recognition, surface protection and the control of ciliary movement. By their very exposure on the surfaces of the body, epithelial cells are subjected to wide-ranging assault, by micro­ organisms and by chemical and physical forces. They are the targets for abrasion, infection and malignant transformation. Some epithelial cells show altered behaviour in inherited syndromes, such as cystic fibrosis, characterized by serious pancreatic and pulmonary disease. In view of the importance of epithelia and the fact that their function can be altered by environmental and inherited factors, they are the subject of intensive research, particularly so in the case of cancer where most tumours are of epithelial origin. The use of animal tissues in epithelial research continues to provide important advances and this, coupled with the need to focus more on human tissues, has prompted a greater research emphasis on accessible human epithelia and on the establishment of cell cultures from animal and human sources. For primary cell cultures and cell lines to be of value, they need to express properties appropriate to their progenitors and relevant to the study in progress.

Epithelial cells probably constitute the most diverse group of cells found in the body. In addition to serving as interfaces between external and internal environments, their functions include ion and fluid secretion and reabsorp­ tion, protein exocytosis, hormone secretion, recognition, surface protection and the control of ciliary movement. By their very exposure on the surfaces of the body, epithelial cells are subjected to wide-ranging assault, by micro­ organisms and by chemical and physical forces. They are the targets for abrasion, infection and malignant transformation. Some epithelial cells show altered behaviour in inherited syndromes, such as cystic fibrosis, characterized by serious pancreatic and pulmonary disease. In view of the importance of epithelia and the fact that their function can be altered by environmental and inherited factors, they are the subject of intensive research, particularly so in the case of cancer where most tumours are of epithelial origin. The use of animal tissues in epithelial research continues to provide important advances and this, coupled with the need to focus more on human tissues, has prompted a greater research emphasis on accessible human epithelia and on the establishment of cell cultures from animal and human sources. For primary cell cultures and cell lines to be of value, they need to express properties appropriate to their progenitors and relevant to the study in progress.