Clive Gabay - Böcker

This book represents an unusual intervention in debates about the nature of contemporary international development, where the majority of scholarship tends to concern itself with measuring or collating goal performance. Through a series of analyses of the United Nations Sustainable Development Goals, this book explores development as a political construct, and is concerned with the kinds of epistemological, hegemonic, or politico-economic assumptions built into contemporary development policy, and the ensuing effectiveness the SDGs will have in terms of addressing or perpetuating the historical impoverishment of large groups of people living in poverty. The contributors to the book take issue with many of the assumptions upon which SDGs rest, while also broadening the conversation to pay attention to knowledge production, modernity, colonialism, exclusion, citizenship, and other conceptual insights. In this context, the book raises questions about the discourses and practices of the SDGs, especially in relation to how they can: define the limits of what can be said and what can be done; shape development logics through notions of division and forms of exclusion; construct political problems as technical problems; create certain spaces of imagination as a field of activity; and endorse particular ideas and forms of knowledge in models for sustainable development.This book was originally published as a special issue of Globalizations.

The Global Call to Action against Poverty (GCAP) is world’s largest civil society movement fighting against poverty and inequality, incorporating over 100 affiliated country-level coalitions. It has become a significant global actor and its annual days of mobilisation now attract over 175 million people around the world. This book seeks to explore GCAP’s power and its embodiment of emancipatory change. It develops a framework that assesses its external power as an actor by exploring how power works in it, and the relationship between the two. Gabay demonstrates that GCAP, and actors like it, may transcend some of the obstructions they face in navigating and proposing alternatives to dominant codes and practices of neo-liberal globalisation. Thematically, the book explores GCAP’s constitutive powers along three axes: hegemony, inclusion and legitimacy. It draws on a wide range of social and political theory, including Liberalism, Anarchism and postcolonial theory and featuring case studies on Malawi and India.This book will be of interest to students and scholars of international relations, international development, global governance, social movements and civil society.

Strong states and strong civil societies are now increasingly hailed as the twin drivers of a ‘rising Africa’. Current attempts to support growth and democracy are part of a longer history of promoting projects of disciplinary, regulatory and liberal rule and values beyond ‘the West’. Yet this is not simply Western domination of a passive continent. Such an interpretation misses out on the complexities and nuances of the politics of state-building and civil society promotion, and the central role of African agency.Drawing upon critical theory, including postcolonial and governmentality approaches, this book interrogates international practices of state-building and civil society support in Africa. It seeks to develop a theoretically informed critical approach to discourses and interventions such as those associated with broadly ‘Western’ initiatives in Africa. In doing so, the book highlights the power relations, inequalities, coercion and violence that are deeply implicated within contemporary international interventions on the African continent. Providing a range of empirical cases and theoretical approaches, the chapters are united by their critical treatment of political dynamics in Africa.This book will be of interest to students and scholars of African politics, development studies, postcolonial theory, International Relations, international political economy and peacekeeping/making.

Are civil society organizations in Africa agents of democratization, legitimators of corrupt ruling elites, agents of imperial control, or all of these things and more? Based on nearly five years of engagements with civil society organizations in Malawi, including interviews and broader ethnographic methods, this book presents a contemporary account of civil society activism in a country which provides some intriguing contextual background to these questions. Since Malawi adopted multi-party democracy in 1994 international donors have expended sustained energy on building civil society groups dedicated to accountability, good governance, and development. This effort appeared to pay off in the early 2000s with important development milestones being reached, and most spectacularly in 2011 when civil society organizations took to the streets in protest against the increasing authoritarianism of the democratically elected Bingu wa Mutharika. This book takes a critical approach to the events which have marked out the post-1994 civil society journey in Malawi, from the disciplinary relationship between civil society organizations and international donors, to the political economy of the activism which has marked these organizations through the period. In doing so this book reveals the ambiguities that plague the donor project in Malawi, with lessons for other African countries as well. While this donor project may be more embedded now than it ever has been, this book illustrates how it continues to suffer from the deleterious effects of domestic class and international neo-imperial relations.

There has been a long history of idealism concerning the potential of economic and political developments in Africa, the latest iteration of which emerged around the time of the 2007-8 global financial crisis. Here, Clive Gabay takes a historical approach to questions concerning change and international order as these apply to Africa in Western imaginaries. Challenging traditional postcolonial accounts that see the West imagine itself as superior to Africa, he argues that the centrality of racial anxieties concerning white supremacy make Africa appear, at moments of Western crisis, as the saviour of Western ideals, specifically democracy, bureaucracy, and neoclassical economic order. Uncommonly, this book turns its lens as much inwards as outwards, interrogating how changing attitudes to Africa over the course of the twentieth and early twenty-first centuries correspond to shifting anxieties concerning whiteness, and the growing hope that Africa will be the place where the historical genius of whiteness might be saved and perpetuated.

There has been a long history of idealism concerning the potential of economic and political developments in Africa, the latest iteration of which emerged around the time of the 2007-8 global financial crisis. Here, Clive Gabay takes a historical approach to questions concerning change and international order as these apply to Africa in Western imaginaries. Challenging traditional postcolonial accounts that see the West imagine itself as superior to Africa, he argues that the centrality of racial anxieties concerning white supremacy make Africa appear, at moments of Western crisis, as the saviour of Western ideals, specifically democracy, bureaucracy, and neoclassical economic order. Uncommonly, this book turns its lens as much inwards as outwards, interrogating how changing attitudes to Africa over the course of the twentieth and early twenty-first centuries correspond to shifting anxieties concerning whiteness, and the growing hope that Africa will be the place where the historical genius of whiteness might be saved and perpetuated.

Strong states and strong civil societies are now increasingly hailed as the twin drivers of a ‘rising Africa’. Current attempts to support growth and democracy are part of a longer history of promoting projects of disciplinary, regulatory and liberal rule and values beyond ‘the West’. Yet this is not simply Western domination of a passive continent. Such an interpretation misses out on the complexities and nuances of the politics of state-building and civil society promotion, and the central role of African agency.Drawing upon critical theory, including postcolonial and governmentality approaches, this book interrogates international practices of state-building and civil society support in Africa. It seeks to develop a theoretically informed critical approach to discourses and interventions such as those associated with broadly ‘Western’ initiatives in Africa. In doing so, the book highlights the power relations, inequalities, coercion and violence that are deeply implicated within contemporary international interventions on the African continent. Providing a range of empirical cases and theoretical approaches, the chapters are united by their critical treatment of political dynamics in Africa.This book will be of interest to students and scholars of African politics, development studies, postcolonial theory, International Relations, international political economy and peacekeeping/making.

This book represents an unusual intervention in debates about the nature of contemporary international development, where the majority of scholarship tends to concern itself with measuring or collating goal performance. Through a series of analyses of the United Nations Sustainable Development Goals, this book explores development as a political construct, and is concerned with the kinds of epistemological, hegemonic, or politico-economic assumptions built into contemporary development policy, and the ensuing effectiveness the SDGs will have in terms of addressing or perpetuating the historical impoverishment of large groups of people living in poverty. The contributors to the book take issue with many of the assumptions upon which SDGs rest, while also broadening the conversation to pay attention to knowledge production, modernity, colonialism, exclusion, citizenship, and other conceptual insights. In this context, the book raises questions about the discourses and practices of the SDGs, especially in relation to how they can: define the limits of what can be said and what can be done; shape development logics through notions of division and forms of exclusion; construct political problems as technical problems; create certain spaces of imagination as a field of activity; and endorse particular ideas and forms of knowledge in models for sustainable development.This book was originally published as a special issue of Globalizations.