Clive Hamilton - Böcker

An essential book that comes to grips with the events that will determine the fate of the EarthThis book goes to the heart of the unfolding reality of the twenty-first century: international efforts to reduce greenhouse gas emissions have all failed, and before the end of the century Earth is projected to be warmer than it has been for 15 million years. The question “can the crisis be avoided?” has been superseded by a more frightening one, “what can be done to prevent the devastation of the living world?” And the disturbing answer, now under wide discussion both within and outside the scientific community, is to seize control of the very climate of the Earth itself. Clive Hamilton begins by exploring the range of technologies now being developed in the field of geoengineering--the intentional, enduring, large-scale manipulation of Earth’s climate system. He lays out the arguments for and against climate engineering, and reveals the extent of vested interests linking researchers, venture capitalists, and corporations. He then examines what it means for human beings to be making plans to control the planet’s atmosphere, probes the uneasiness we feel with the notion of exercising technological mastery over nature, and challenges the ways we think about ourselves and our place in the natural world.

'A brilliant synthesis of ecology and economics that provides a sure guide to a sustainable future. It is a must for all environmentalists and economists.'Charles Birch'Written by an impressive list of experts across a number of disciplines, this readable text provides not only analysis but vigorous criticism-and answers.'Robyn Williams'This book is such a useful guide to responsible decision-making that it should be supplied in bulk to senior government officials and managers in the private sector.'Ian Lowe'This is a fine contribution to ecological economics coming from Australia, and of interest worldwide.'Herman E DalyHuman well-being is wholly dependent upon the continued good health of the Earth s ecosystems. Human behaviour as it interacts with the biophysical environment is enormously complex, as governments (and individuals) who must make decisions about resource use are becoming increasingly aware. Human Ecology, Human Economy provides the basic concepts and tools for understanding how to analyse that interaction.The book is designed to be used as a text for undergraduate and graduate students in environmental studies, human and social ecology, ecological economics, futures studies, and science and technology studies. It is also intended for interested members of the public and for policy-makers working on environmental issues, especially where these intersect with economic policy.Human Ecology, Human Economy not only covers the basic concepts, but also moves to some of the frontiers of thinking in several case studies. It uses a problem and solution oriented approach which crosses disciplinary boundaries, drawing together elements from biology, economics, philosophy and political science.Professor Mark Diesendorf is Director of the Institute for Sustainable Futures at the University of Technology, Sydney and Vice President of the Sustainable Energy Industries Council of Australia. Among the books he has edited are The Magic Bullet and Energy And People.Dr Clive Hamilton is Executive Director of the Australia Institute, Canberra and teaches in the Public Policy Program at the Australian National University. His books include Capitalist Industrialisation In Korea, The Mystic Economist and The Economic Dynamics Of Australian Industry.

‘Heavily sourced, crisply written and deeply alarming.’ The Times ‘This is a remarkable book with a chilling message.’ GuardianThe Chinese Communist Party is determined to reshape the world in its image.Its decades-long infiltration of the West threatens democracy, human rights, privacy, security and free speech. Throughout North America and Europe, political and business elites, Wall Street, Hollywood, think tanks, universities and the Chinese diaspora are being manipulated with money, pressure and privilege. Hidden Hand reveals the myriad ways the CCP is fulfilling its dream of undermining liberal values and controlling the world.

The Anthropocene, in which humankind has become a geological force, is a major scientific proposal; but it also means that the conceptions of the natural and social worlds on which sociology, political science, history, law, economics and philosophy rest are called into question.The Anthropocene and the Global Environmental Crisis captures some of the radical new thinking prompted by the arrival of the Anthropocene and opens up the social sciences and humanities to the profound meaning of the new geological epoch, the ‘Age of Humans’. Drawing on the expertise of world-recognised scholars and thought-provoking intellectuals, the book explores the challenges and difficult questions posed by the convergence of geological and human history to the foundational ideas of modern social science.If in the Anthropocene humans have become a force of nature, changing the functioning of the Earth system as volcanism and glacial cycles do, then it means the end of the idea of nature as no more than the inert backdrop to the drama of human affairs. It means the end of the ‘social-only’ understanding of human history and agency. These pillars of modernity are now destabilised. The scale and pace of the shifts occurring on Earth are beyond human experience and expose the anachronisms of ‘Holocene thinking’. The book explores what kinds of narratives are emerging around the scientific idea of the new geological epoch, and what it means for the ‘politics of unsustainability’.

The Anthropocene, in which humankind has become a geological force, is a major scientific proposal; but it also means that the conceptions of the natural and social worlds on which sociology, political science, history, law, economics and philosophy rest are called into question.The Anthropocene and the Global Environmental Crisis captures some of the radical new thinking prompted by the arrival of the Anthropocene and opens up the social sciences and humanities to the profound meaning of the new geological epoch, the ‘Age of Humans’. Drawing on the expertise of world-recognised scholars and thought-provoking intellectuals, the book explores the challenges and difficult questions posed by the convergence of geological and human history to the foundational ideas of modern social science.If in the Anthropocene humans have become a force of nature, changing the functioning of the Earth system as volcanism and glacial cycles do, then it means the end of the idea of nature as no more than the inert backdrop to the drama of human affairs. It means the end of the ‘social-only’ understanding of human history and agency. These pillars of modernity are now destabilised. The scale and pace of the shifts occurring on Earth are beyond human experience and expose the anachronisms of ‘Holocene thinking’. The book explores what kinds of narratives are emerging around the scientific idea of the new geological epoch, and what it means for the ‘politics of unsustainability’.

This book does not set out once more to raise the alarm to encourage us to take radical measures to head off climate chaos. There have been any number of books and reports in recent years explaining just how dire the future looks and how little time we have left to act. This book is about why we have ignored those warnings, and why it is now too late. It is a book about the frailties of the human species as expressed in both the institutions we built and the psychological dispositions that have led us on the path of self-destruction. It is about our strange obsessions, our hubris, and our penchant for avoiding the facts. It is the story of a battle within us between the forces that should have caused us to protect the Earth - our capacity to reason and our connection to Nature - and those that, in the end, have won out - our greed, materialism and alienation from Nature. And it is about the 21st century consequences of these failures.Clive Hamilton is author of the bestselling Affluenza and Growth Fetish, of Scorcher, and most recently Freedom Paradox.

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch – the Anthropocene – one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'.The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself.What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment – even to the point of geoengineering – is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet.At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking.We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.

Humans have become so powerful that we have disrupted the functioning of the Earth System as a whole, bringing on a new geological epoch – the Anthropocene – one in which the serene and clement conditions that allowed civilisation to flourish are disappearing and we quail before 'the wakened giant'.The emergence of a conscious creature capable of using technology to bring about a rupture in the Earth's geochronology is an event of monumental significance, on a par with the arrival of civilisation itself.What does it mean to have arrived at this point, where human history and Earth history collide? Some interpret the Anthropocene as no more than a development of what they already know, obscuring and deflating its profound significance. But the Anthropocene demands that we rethink everything. The modern belief in the free, reflexive being making its own future by taking control of its environment – even to the point of geoengineering – is now impossible because we have rendered the Earth more unpredictable and less controllable, a disobedient planet.At the same time, all attempts by progressives to cut humans down to size by attacking anthropocentrism come up against the insurmountable fact that human beings now possess enough power to change the Earth's course. It's too late to turn back the geological clock, and there is no going back to premodern ways of thinking.We must face the fact that humans are at the centre of the world, even if we must give the idea that we can control the planet. These truths call for a new kind of anthropocentrism, a philosophy by which we might use our power responsibly and find a way to live on a defiant Earth.

Male and white privilege are on the decline, yet elite privilege has gone from strength to strength. The privileges enjoyed by the rich and powerful are not only unfair but cause widespread harm, from the everyday slights and humiliations visited on those lower down the scale to the distortions in the labour market when elites use their networks to secure plum jobs, not least in new domains such as professional sports.In this book, Clive Hamilton and Myra Hamilton show that elite privilege is not a mere by-product of wealth but an organising principle for society as a whole. They explore the practices and processes that sustain, legitimise and reproduce elite privilege and show how we are all implicated in the system, both facilitating it and tolerating its harmful effects.Building on their original fieldwork and a wide range of other sources, the authors paint a vivid picture of the micropolitics of elite privilege, highlighting in particular the vital role played by exclusive private schools. Ranging across topics as diverse as ‘glamour suburbs’, philanthropy, Rhodes scholarships and super-yachts, The Privileged Few delves beneath attempts at concealment to expose how the elites keep getting away with it.

Male and white privilege are on the decline, yet elite privilege has gone from strength to strength. The privileges enjoyed by the rich and powerful are not only unfair but cause widespread harm, from the everyday slights and humiliations visited on those lower down the scale to the distortions in the labour market when elites use their networks to secure plum jobs, not least in new domains such as professional sports.In this book, Clive Hamilton and Myra Hamilton show that elite privilege is not a mere by-product of wealth but an organising principle for society as a whole. They explore the practices and processes that sustain, legitimise and reproduce elite privilege and show how we are all implicated in the system, both facilitating it and tolerating its harmful effects.Building on their original fieldwork and a wide range of other sources, the authors paint a vivid picture of the micropolitics of elite privilege, highlighting in particular the vital role played by exclusive private schools. Ranging across topics as diverse as ‘glamour suburbs’, philanthropy, Rhodes scholarships and super-yachts, The Privileged Few delves beneath attempts at concealment to expose how the elites keep getting away with it.

Behind the headlines, a struggle between two opposing philosophical visions has shaped the course of international efforts to save the planet from global warming. The liberal cosmopolitanism of the great Enlightenment philosopher Immanuel Kant has been up against the darker vision of an authoritarian global order of great power rivals developed by Carl Schmitt, 'Crown Jurist of the Third Reich'.Clive Hamilton shows how the influence of Schmitt's once-taboo ideas has recently spread around the world – in Trump's America, in Xi Jinping's China, and in Europe with the rise of right-wing populism. His book maps how the actions of these three great powers have defined the course of global climate negotiations.The Kantian vision, best represented by the European Union, has common sense on its side – a threat to everyone that can be solved by collective responses. In practice, however, UN agreements have triggered resistance from surging anti-globalist forces influenced by the Nazi jurist's ideas, a world defined by friends and enemies and where weaker states submit to powerful ones.As the Earth hurtles towards a hot and perilous future, which of these worldviews prevails, Kant's or Schmitt's, could determine humanity's fate.

Behind the headlines, a struggle between two opposing philosophical visions has shaped the course of international efforts to save the planet from global warming. The liberal cosmopolitanism of the great Enlightenment philosopher Immanuel Kant has been up against the darker vision of an authoritarian global order of great power rivals developed by Carl Schmitt, 'Crown Jurist of the Third Reich'.Clive Hamilton shows how the influence of Schmitt's once-taboo ideas has recently spread around the world – in Trump's America, in Xi Jinping's China, and in Europe with the rise of right-wing populism. His book maps how the actions of these three great powers have defined the course of global climate negotiations.The Kantian vision, best represented by the European Union, has common sense on its side – a threat to everyone that can be solved by collective responses. In practice, however, UN agreements have triggered resistance from surging anti-globalist forces influenced by the Nazi jurist's ideas, a world defined by friends and enemies and where weaker states submit to powerful ones.As the Earth hurtles towards a hot and perilous future, which of these worldviews prevails, Kant's or Schmitt's, could determine humanity's fate.

In 2008 Clive Hamilton was at Parliament House in Canberra when the Beijing Olympic torch relay passed through. He watched in bewilderment as a small pro-Tibet protest was overrun by thousands of angry Chinese students. Where did they come from? Why were they so aggressive? And what gave them the right to shut down others exercising their democratic right to protest? The authorities did nothing about it, and what he saw stayed with him.In 2016 it was revealed that wealthy Chinese businessmen linked to the Chinese Communist Party had become the largest donors to both major political parties. Hamilton realised something big was happening, and decided to investigate the Chinese government’s influence in Australia. What he found shocked him. From politics to culture, real estate to agriculture, universities to unions, and even in our primary schools, he uncovered compelling evidence of the Chinese Communist Party’s infiltration of Australia. Sophisticated influence operations target Australia’s elites, and parts of the large Chinese-Australian diaspora have been mobilised to buy access to politicians, limit academic freedom, intimidate critics, collect information for Chinese intelligence agencies, and protest in the streets against Australian government policy. It’s no exaggeration to say the Chinese Communist Party and Australian democracy are on a collision course. The CCP is determined to win, while Australia looks the other way. Thoroughly researched and powerfully argued, Silent Invasionis a sobering examination of the mounting threats to democratic freedoms Australians have for too long taken for granted. Yes, China is important to our economic prosperity; but, Hamilton asks, how much is our sovereignty as a nation worth?

Clive Hamilton has spent a life asking why. In his unique memoir, Provocateur, he shows us why questioning the status quo matters, how powerful arguments can change the country, and how the life of ideas in action actually works.   From why climate change matters to how we understand ourselves as Australians and the dangers to us of the new authoritarianism – all this and more has been shaped, for better or worse, by public researchers and writers like Hamilton. His work, and that of the Australia Institute he founded, made him many friends as well as powerful enemies. He’s been denounced in federal parliament, black-handed by the Chinese Communist Party and sued by an angry corporation. He’s had to call in the police after death threats and take a crash course in counter-surveillance techniques. But he has also influenced the quality of the air Australians breathe, the cost of our education and how we see Australia’s place in the world.   In Provocateur, we see the passions, the doubts, the strategising, the fears, the victories, the mistakes and the questioning. Here is a blueprint for changing public debate in our increasingly uncertain times – proof that ideas are powerful and that a different way into the future is possible.

Living Hot tells the blunt truth about our current climate change predicament: it’s time to get cracking on making the world resilient to intensifying climate extremes. If we prepare well, we can give ourselves a fighting chance to preserve some of the best of what we have, build stronger and fairer communities, find a path through the escalating pressures of a warming world – and even find new ways to flourish.To get there, we must leave behind both the doomism and the wishful thinking currently holding us back. In Living Hot, highly respected academic Clive Hamilton and policy consultant George Wilkenfeld shift the emphasis away from reducing carbon emissions and on to making the world resilient, outlining a vision for an all-embracing and on-going program of investment and social change to protect ourselves from the ravages of a changing climate. Living Hot is a sober assessment of the challenges we face, and a farsighted road map for what we must do next if we want to survive and even thrive on our heating planet.

This book does not set out once more to raise the alarm to encourage us to take radical measures to head off climate chaos. There have been any number of books and reports in recent years explaining just how dire the future looks and how little time we have left to act. This book is about why we have ignored those warnings, and why it is now too late. It is a book about the frailties of the human species as expressed in both the institutions we built and the psychological dispositions that have led us on the path of self-destruction. It is about our strange obsessions, our hubris, and our penchant for avoiding the facts. It is the story of a battle within us between the forces that should have caused us to protect the Earth - our capacity to reason and our connection to Nature - and those that, in the end, have won out - our greed, materialism and alienation from Nature. And it is about the 21st century consequences of these failures.Clive Hamilton is author of the bestselling Affluenza and Growth Fetish, of Scorcher, and most recently Freedom Paradox.

Filosofen Clive Hamiltons "Den trotsiga jorden" handlar om antropocen och om vad antropocen betyder för vår föreställning om oss själva som mänskliga varelser. Antropocen är namnet på den nya geologiska epok jorden numera befinner sig i på grund av mänsklig påverkan på jordsystemets fysikaliska, kemiska och biologiska återkopplingar, med den globala uppvärmningen som det tydligaste exemplet på detta. Vi människor har aldrig tidigare haft en sådan makt över våra grundläggande livsvillkor. Men heller aldrig stått så skyddslösa inför dem. De förändringar vi har satt igång hotar att underminera de konkreta grundvalarna för vår egen existens. Clive Hamilton diskuterar olika försök att definiera och förhålla sig till antropocen som begrepp och realitet men fokuserar framför allt på frågan om hur vi ska kunna axla ett rimligt – och tillräckligt – ansvar för planetens framtid och vår egen. För att kunna göra detta, menar han, måste vi förändra vår bild av oss själva och av förhållandet mellan oss och vår fysikaliska och biologiska omvärld. Vi behöver lära oss att ta vår makt och vår skyddslöshet på allvar. Och fort, för det finns ingen trygg gammal jord att återvända till. Den är borta.