Colin Samson – författare

This volume draws together an impressive series of papers that explore enduring and new problems in the construction and analysis of British social policy. Critical but accessible, the various chapters cover methodological issues and the nature of competing claims about social policy 'knowledge', racism and health services, citizenship and access to housing and other amenities, and the importance of the environment as an emerging area for social policy debate.

This volume draws together an impressive series of papers that explore enduring and new problems in the construction and analysis of British social policy. Critical but accessible, the various chapters cover methodological issues and the nature of competing claims about social policy 'knowledge', racism and health services, citizenship and access to housing and other amenities, and the importance of the environment as an emerging area for social policy debate.

This volume brings together key readings of significant moments in the understanding of health. It goes beyond the often superficial literature-review style of medical sociology texts.

This volume brings together key readings of significant moments in the understanding of health. It goes beyond the often superficial literature-review style of medical sociology texts.

Indigenous peoples have gained increasing international visibility in their fight against longstanding colonial occupation by nation-states. Although living in different locations around the world and practising highly varied ways of life, indigenous peoples nonetheless are affected by similar patterns of colonial dispossession and violence. In defending their collective rights to self-determination, culture, lands and resources, their resistance and creativity offer a pause for critical reflection on the importance of maintaining indigenous distinctiveness against the homogenizing forces of states and corporations.This timely book highlights significant colonial patterns of domination and their effects, as well as responses and resistance to colonialism. It brings indigenous peoples� issues and voices to the forefront of sociological discussions of modernity. In particular, the book examines issues of identity, dispossession, environment, rights and revitalization in relation to historical and ongoing colonialism, showing that the experiences of indigenous peoples in wealthy and poor countries are often parallel and related.With a strong comparative scope and interdisciplinary perspective, the book is an essential introductory reading for students interested in race and ethnicity, human rights, development and indigenous peoples� issues in an interconnected world.

Indigenous peoples have gained increasing international visibility in their fight against longstanding colonial occupation by nation-states. Although living in different locations around the world and practising highly varied ways of life, indigenous peoples nonetheless are affected by similar patterns of colonial dispossession and violence. In defending their collective rights to self-determination, culture, lands and resources, their resistance and creativity offer a pause for critical reflection on the importance of maintaining indigenous distinctiveness against the homogenizing forces of states and corporations.This timely book highlights significant colonial patterns of domination and their effects, as well as responses and resistance to colonialism. It brings indigenous peoples� issues and voices to the forefront of sociological discussions of modernity. In particular, the book examines issues of identity, dispossession, environment, rights and revitalization in relation to historical and ongoing colonialism, showing that the experiences of indigenous peoples in wealthy and poor countries are often parallel and related.With a strong comparative scope and interdisciplinary perspective, the book is an essential introductory reading for students interested in race and ethnicity, human rights, development and indigenous peoples� issues in an interconnected world.

A World You Do Not Know explores the wilful ignorance demonstrated by North America's settlers in establishing their societies on lands already occupied by indigenous nations. Using the Innu of Labrador-Quebec as one powerful contemporary example, Colin Samson shows how the processes of displacement and assimilation today resemble those of the 19th century as the state and corporations scramble for Innu lands. While nation building, capitalism and industrialisation are shown to have undermined indigenous peoples' wellbeing, the values that guide societies like the Innu are very much alive. The book ends by showcasing how ideas and land-based activities of indigenous groups in Canada and the US are being maintained and recast as ways to address the attack on cultural diversity and move forward to more positive futures.ReviewsThis is a powerful, articulate and troubling book about many kinds of poison. It is a journey to the devastation that colonial history has brought to indigenous peoples around the world, from land seizure to transformation of diet, from losses of resources to the loss of self. At its centre are the Innu of Labrador. Colin Samson has a wonderfully detailed knowledge of Innu history and life. But it is the reach from this foundation to the global forces at work, and the urgent need to resist them that makes this a book of immense importance. Hugh Brody, author of Maps and Dreams, Canada Research Professor, University of the Fraser ValleyThis is a thoughtful and erudite monograph, a book which will change the way we settlers approach indigenous peoples and our own place in society. A key contribution of the author is to problematize the arrogance with which we approach indigenous ways of knowing and being, while also highlighting the continued resistance of indigenous peoples to western colonization. I highly recommend this book. It is a thought-provoking and timely study of the Innu, based on decades of original research and personal insight. Samson ably contrasts the Innu people, and their sophisticated and nuanced ways of knowing the world, with the hypocrisy of what passes for liberal humanism. The book also explores aspects of indigenous peoples' revitalization in the midst of the voracious western appetite for natural resources and the onslaught of destructive western diets and diseases. In doing this, we come to understand how a return to traditional ways offers the best hope, not only for the future prosperity of indigenous peoples, but also offers important lessons for those of us living in the metropolitan world as well. David MacDonald, Professor of Political Science. University of Guelph Based on nearly two decades of ethnographic research with the Innu of Labrador, A World You Do Not Know should be read by everyone interested in Native American societies and their political and economic struggles. In lucid and impassioned prose, Colin Samson describes elegantly the indigenous cultural distinctiveness that arises from a particular history and experience. The author conveys a profound understanding and empathy for the Innu way of life which has been consistently misunderstood from the earliest point of European contact onwards, and the book is a powerful indictment of the continued neo-colonial practices of the Canadian state and society. A World You Do Not Know represents the best in engaged scholarship that seeks to renew a dialogue with indigenous peoples that is a little less unjust and one-sided.Richard A. Wilson, Gladstein Chair of Human Rights, University of Connecticut

This volume draws together an impressive series of papers that explore enduring and new problems in the construction and analysis of British social policy. Critical but accessible, the various chapters cover methodological issues and the nature of competing claims about social policy ''knowledge'', racism and health services, citizenship and access to housing and other amenities, and the importance of the environment as an emerging area for social policy debate.

Do so-called universal human rights apply to indigenous, formerly enslaved and colonized peoples?This trenchant book brings human rights into conversation with the histories and afterlives of Western colonialism and slavery. Colin Samson examines the paradox that the nations that credit themselves with formulating universal human rights were colonial powers, settler colonists and sponsors of enslavement. Samson points out that many liberal theorists supported colonialism and slavery, and how this illiberalism plays out today in selective, often racist processes of recognition and enforcement of human rights. To reveal the continuities between colonial histories and contemporary events, Samson connects British, French and American colonial theories and practice to the notion of non-universal human rights. Vivid illustrations and case studies of racial exceptions to human rights are drawn from the afterlives of the enslaved and colonized, as well as recent events such as American police killings of black people, the treatment of Algerian harkis in France, the Windrush scandal in Britain and the militarized suppression of the Standing Rock Water Protectors movement. Advocating for reparative justice and indigenizing law, Samson argues that such events are not a failure of liberalism so much as an inbuilt racial dynamic of it.

Do so-called universal human rights apply to indigenous, formerly enslaved and colonized peoples?This trenchant book brings human rights into conversation with the histories and afterlives of Western colonialism and slavery. Colin Samson examines the paradox that the nations that credit themselves with formulating universal human rights were colonial powers, settler colonists and sponsors of enslavement. Samson points out that many liberal theorists supported colonialism and slavery, and how this illiberalism plays out today in selective, often racist processes of recognition and enforcement of human rights. To reveal the continuities between colonial histories and contemporary events, Samson connects British, French and American colonial theories and practice to the notion of non-universal human rights. Vivid illustrations and case studies of racial exceptions to human rights are drawn from the afterlives of the enslaved and colonized, as well as recent events such as American police killings of black people, the treatment of Algerian harkis in France, the Windrush scandal in Britain and the militarized suppression of the Standing Rock Water Protectors movement. Advocating for reparative justice and indigenizing law, Samson argues that such events are not a failure of liberalism so much as an inbuilt racial dynamic of it.

Do so-called universal human rights apply to indigenous, formerly enslaved and colonized peoples?This trenchant book brings human rights into conversation with the histories and afterlives of Western colonialism and slavery. Colin Samson examines the paradox that the nations that credit themselves with formulating universal human rights were colonial powers, settler colonists and sponsors of enslavement. Samson points out that many liberal theorists supported colonialism and slavery, and how this illiberalism plays out today in selective, often racist processes of recognition and enforcement of human rights. To reveal the continuities between colonial histories and contemporary events, Samson connects British, French and American colonial theories and practice to the notion of non-universal human rights. Vivid illustrations and case studies of racial exceptions to human rights are drawn from the afterlives of the enslaved and colonized, as well as recent events such as American police killings of black people, the treatment of Algerian harkis in France, the Windrush scandal in Britain and the militarized suppression of the Standing Rock Water Protectors movement. Advocating for reparative justice and indigenizing law, Samson argues that such events are not a failure of liberalism so much as an inbuilt racial dynamic of it.