Conor Murray – författare

Crime, Criminal Justice and Religion: A Critical Appraisal seeks to bridge a gap in the examination of crime and criminal justice by taking both a historical and a contemporary lens to explore the influence of religion. Offering unique perspectives that consider the impact on modern-day policy and practice, the book scrutinises a range of issues such as abortion, hate crime and desistance as well as reflecting upon the influence religion can have on criminal justice professions.

The book acts to renew the importance of, and recognise, the influence and impact religion has in terms of how we view and ultimately address crime and deliver criminal justice. One of the first books to cover the area of crime, criminal justice and religion, the book is split into three parts, with part 1 - ''Contextualising Crime, Criminal Justice and Religion'' - providing an introduction to crime, criminal justice and religion, and reflections on the role religion has had, and continues to have, in how crime is understood and how we respond to it. Part 2 - ''Appraisal of Institutions and Professional Practice'' - considers the issue of religion through institutions and professions of criminal justice, such as the police and legal profession, while part 3 - ''Appraisal of Contemporary Issues'' - explores a range of crime and criminal justice issues in on which religion has had an impact, such as the death penalty and terrorism.

Crime, Criminal Justice and Religion will be of primary interest to academics, researchers and students in criminology, law, sociology, psychology, social policy and related Humanities, Arts and Social Sciences disciplines. It will also be of interest to theologians, both as scholars and practitioners. The book is a body of work that will appeal at an international level and will also be a key resource for a range of practitioners across the globe working on issues concerning crime and criminal justice.

Crime, Criminal Justice and Religion: A Critical Appraisal seeks to bridge a gap in the examination of crime and criminal justice by taking both a historical and a contemporary lens to explore the influence of religion. Offering unique perspectives that consider the impact on modern-day policy and practice, the book scrutinises a range of issues such as abortion, hate crime and desistance as well as reflecting upon the influence religion can have on criminal justice professions.

The book acts to renew the importance of, and recognise, the influence and impact religion has in terms of how we view and ultimately address crime and deliver criminal justice. One of the first books to cover the area of crime, criminal justice and religion, the book is split into three parts, with part 1 - ''Contextualising Crime, Criminal Justice and Religion'' - providing an introduction to crime, criminal justice and religion, and reflections on the role religion has had, and continues to have, in how crime is understood and how we respond to it. Part 2 - ''Appraisal of Institutions and Professional Practice'' - considers the issue of religion through institutions and professions of criminal justice, such as the police and legal profession, while part 3 - ''Appraisal of Contemporary Issues'' - explores a range of crime and criminal justice issues in on which religion has had an impact, such as the death penalty and terrorism.

Crime, Criminal Justice and Religion will be of primary interest to academics, researchers and students in criminology, law, sociology, psychology, social policy and related Humanities, Arts and Social Sciences disciplines. It will also be of interest to theologians, both as scholars and practitioners. The book is a body of work that will appeal at an international level and will also be a key resource for a range of practitioners across the globe working on issues concerning crime and criminal justice.

This book is the first academic all-island history of either rugby union or association football, two of the three most popular male sporting pastimes in Ireland, across the seven decades that followed the political partition of that country between 1920 and 1922.

It moves beyond the occasionally simplistic explanations of the development of Irish sport that have focused on political and sectarian divisions, and goes deeper into the social, cultural and geographical dynamics of the island of Ireland to explain why certain people have played certain games in certain places. Drawing on historical and archival sources as well as cutting-edge geographical information systems, the book brings to life the spatial trends in each game’s administrative development and geographical distribution, that have not normally been a feature of many previous histories of Irish sport. The book also examines first-and-second-hand accounts of athletes and administrators involved in rugby and football during that period, to explore what it meant to represent a province or country at these crucial moments in Irish history and compares the Irish experience of both sports with experiences in other comparable countries.

Shining important new light on the interactions between Irish rugby and football and the political, social, economic and cultural trends of Ireland in the twentieth century, this book is fascinating reading for anybody with an interest in the history of sport, Ireland or the UK.

This book is the first academic all-island history of either rugby union or association football, two of the three most popular male sporting pastimes in Ireland, across the seven decades that followed the political partition of that country between 1920 and 1922.

It moves beyond the occasionally simplistic explanations of the development of Irish sport that have focused on political and sectarian divisions, and goes deeper into the social, cultural and geographical dynamics of the island of Ireland to explain why certain people have played certain games in certain places. Drawing on historical and archival sources as well as cutting-edge geographical information systems, the book brings to life the spatial trends in each game’s administrative development and geographical distribution, that have not normally been a feature of many previous histories of Irish sport. The book also examines first-and-second-hand accounts of athletes and administrators involved in rugby and football during that period, to explore what it meant to represent a province or country at these crucial moments in Irish history and compares the Irish experience of both sports with experiences in other comparable countries.

Shining important new light on the interactions between Irish rugby and football and the political, social, economic and cultural trends of Ireland in the twentieth century, this book is fascinating reading for anybody with an interest in the history of sport, Ireland or the UK.

Given the over-involvement of young men in crime and young men’s disproportionally high rates of reoffending, it is surprising that more research has not explored young men’s experiences of prison. This book is based on the findings of a nine-month ethnographic case study of Hydebank Wood College, a young men’s prison in Northern Ireland. It seeks to explore the complexity of gender construction and masculine performance during young adulthood, while also exposing and dissecting the turbulent social life of a young men’s prison.

In examining these themes, the book takes account of the unique social, economic, and political factors that impact young men in communities in Northern Ireland, paying particular attention to their feelings of powerlessness, marginalisation, and vulnerability, and the construction of identity in cultures defined by territorialism, violence, masculine stoicism, and an anti-authority code of ‘honour’. The book follows the formation of masculinitiesthrough the prison gate and considers how the penal environment contributes to the continual shaping young men’s identities. The book also adopts Gambetta’s concept of ‘signalling’ to examine how young men use different practices, such as language and embodiment, to communicate masculinity to their wider social audience. At the same time, it also considers the reluctance of young men to communicate about their sources of vulnerability.