Corey W. Dyck – författare

Corey W. Dyck presents a new account of Kant''s criticism of the rational investigation of the soul in his monumental Critique of Pure Reason, in light of its eighteenth-century German context. When characterizing the rational psychology that is Kant''s target in the Paralogisms of Pure Reason chapter of the Critique commentators typically only refer to an approach to, and an account of, the soul found principally in the thought of Descartes andLeibniz. But Dyck argues that to do so is to overlook the distinctive rational psychology developed by Christian Wolff, which emphasized the empirical foundation of any rational cognition of the soul, and which was widely influential among eighteenth-century German philosophers, including Kant. In this book, Dyck revealshow the received conception of the aim and results of Kant''s Paralogisms must be revised in light of a proper understanding of the rational psychology that is the most proximate target of Kant''s attack. In particular, he contends that Kant''s criticism hinges upon exposing the illusory basis of the rational psychologist''s claims inasmuch as he falls prey to the appearance of the soul as being given in inner experience. Moreover, Dyck demonstrates that significant light can be shed on Kant''sdiscussion of the soul''s substantiality, simplicity, personality, and existence by considering the Paralogisms in this historical context.

Early Modern German Philosophy (1690-1750) makes some of the key texts of early German thought available in English, in most cases for the first time. The translations range from texts by the most important figures of the period, including Christian Thomasius, Christian Wolff, Christian August Crusius, and Georg Friedrich Meier, as well as texts by consequential but less familiar thinkers such as Dorothea Christiane Erxleben, Theodor Ludwig Lau, Friedrich Wilhelm Stosch, and Joachim Lange. The topics covered range across a number of areas of theoretical philosophy, including metaphysics (the immortality of the soul, materialism and its refutation, the pre-established harmony), epistemology (the principle of sufficient reason, the limits of reason with respect to matters of faith), and logic (the role of prejudices in cognition and the doctrine of truth). These texts are intended to showcase German philosophy in the early Modern period as a far richer tradition than it is typically given credit for, and indeed as much more than either a footnote to Leibniz or merely a step on the way to Kant. This collection is a valuable resource for students and scholars interested in the early modern German tradition and the often neglected works that enlightened it.

Early Modern German Philosophy (1690-1750) makes some of the key texts of early German thought available in English, in most cases for the first time. The translations range from texts by the most important figures of the period, including Christian Thomasius, Christian Wolff, Christian August Crusius, and Georg Friedrich Meier, as well as texts by consequential but less familiar thinkers such as Dorothea Christiane Erxleben, Theodor Ludwig Lau, Friedrich Wilhelm Stosch, and Joachim Lange. The topics covered range across a number of areas of theoretical philosophy, including metaphysics (the immortality of the soul, materialism and its refutation, the pre-established harmony), epistemology (the principle of sufficient reason, the limits of reason with respect to matters of faith), and logic (the role of prejudices in cognition and the doctrine of truth). These texts are intended to showcase German philosophy in the early Modern period as a far richer tradition than it is typically given credit for, and indeed as much more than either a footnote to Leibniz or merely a step on the way to Kant. This collection is a valuable resource for students and scholars interested in the early modern German tradition and the often neglected works that enlightened it.

Women and Philosophy in Eighteenth-Century Germany showcases the vibrant and diverse contributions on the part of women in eighteenth-century Germany and explores their under-appreciated influence upon philosophical debate in Germany in this period. Among the women profiled in this volume are Sophie of Hanover, Dorothea Christiane Erxleben, Johanna Charlotte Unzer, Wilhelmina of Bayreuth, Amalia Holst, Henriette Herz, Elise Reimarus, and Maria von Herbert. Their contributions span the range of philosophical topics in metaphysics, logic, and aesthetics, to moral and political philosophy, and pertain to the main philosophical movements in the period. They engage controversial issues of the day, such as atheism and materialism, but also women''s struggle for access to education and for recognition of their civic entitlements, and they display a range of strategies for intellectual engagement in doing so. This collection vigorously contests the presumption that the history of German philosophy in the eighteenth century can be told without attending to the important roles that women played in the signature debates of the period.

Women and Philosophy in Eighteenth-Century Germany showcases the vibrant and diverse contributions on the part of women in eighteenth-century Germany and explores their under-appreciated influence upon philosophical debate in Germany in this period. Among the women profiled in this volume are Sophie of Hanover, Dorothea Christiane Erxleben, Johanna Charlotte Unzer, Wilhelmina of Bayreuth, Amalia Holst, Henriette Herz, Elise Reimarus, and Maria von Herbert. Their contributions span the range of philosophical topics in metaphysics, logic, and aesthetics, to moral and political philosophy, and pertain to the main philosophical movements in the period. They engage controversial issues of the day, such as atheism and materialism, but also women''s struggle for access to education and for recognition of their civic entitlements, and they display a range of strategies for intellectual engagement in doing so. This collection vigorously contests the presumption that the history of German philosophy in the eighteenth century can be told without attending to the important roles that women played in the signature debates of the period.

Wolff and the First Fifty Years of German Metaphysics offers a fresh account of philosophical developments in German philosophy in the first half of the 18th century. At the centre of this book is Wolff's seminal text on metaphysics, the Deutsche Metaphysik of 1719, a text that modernized and advanced German philosophy but also provoked a vigorous intellectual controversy which informed and animated German thought through the decades until Kant's later philosophical revolution. Corey W. Dyck draws extensively on the wider intellectual context and Wolff's own early philosophical and scientific writings to provide a new and comprehensive account of Wolff's metaphysics, with particular emphasis on Wolff's views on the human soul and God. Dyck explores the impact of Wolff's text, beginning with a widely-neglected aspect of Wolff's reception in Germany, namely, the striking uptake of his philosophy among women intellectuals and Wolff's hostile reception by his Pietist colleagues. In the concluding chapters, a number of key metaphysical debates in the aftermath of the controversy between Wolff and the Pietists are considered. The reader is shown how these two opposed intellectual systems served as the indispensable frame for metaphysical inquiry-inspiring and shaping discussion among German thinkers-in the first half of the 18th century. In the end, this all points to the rich philosophical vein exposed through the opening of the fracture between Wolffianism and Pietism, and takes a step towards giving Wolff-but also his Pietist critics and the philosophers who took up positions between them-their rightful place at the beginning of the history of classical German metaphysics.

Wolff and the First Fifty Years of German Metaphysics offers a fresh account of philosophical developments in German philosophy in the first half of the 18th century. At the centre of this book is Wolff's seminal text on metaphysics, the Deutsche Metaphysik of 1719, a text that modernized and advanced German philosophy but also provoked a vigorous intellectual controversy which informed and animated German thought through the decades until Kant's later philosophical revolution. Corey W. Dyck draws extensively on the wider intellectual context and Wolff's own early philosophical and scientific writings to provide a new and comprehensive account of Wolff's metaphysics, with particular emphasis on Wolff's views on the human soul and God. Dyck explores the impact of Wolff's text, beginning with a widely-neglected aspect of Wolff's reception in Germany, namely, the striking uptake of his philosophy among women intellectuals and Wolff's hostile reception by his Pietist colleagues. In the concluding chapters, a number of key metaphysical debates in the aftermath of the controversy between Wolff and the Pietists are considered. The reader is shown how these two opposed intellectual systems served as the indispensable frame for metaphysical inquiry-inspiring and shaping discussion among German thinkers-in the first half of the 18th century. In the end, this all points to the rich philosophical vein exposed through the opening of the fracture between Wolffianism and Pietism, and takes a step towards giving Wolff-but also his Pietist critics and the philosophers who took up positions between them-their rightful place at the beginning of the history of classical German metaphysics.

Wolff and the First Fifty Years of German Metaphysics offers a fresh account of philosophical developments in German philosophy in the first half of the 18th century. At the centre of this book is Wolff's seminal text on metaphysics, the Deutsche Metaphysik of 1719, a text that modernized and advanced German philosophy but also provoked a vigorous intellectual controversy which informed and animated German thought through the decades until Kant's later philosophical revolution. Corey W. Dyck draws extensively on the wider intellectual context and Wolff's own early philosophical and scientific writings to provide a new and comprehensive account of Wolff's metaphysics, with particular emphasis on Wolff's views on the human soul and God. Dyck explores the impact of Wolff's text, beginning with a widely-neglected aspect of Wolff's reception in Germany, namely, the striking uptake of his philosophy among women intellectuals and Wolff's hostile reception by his Pietist colleagues. In the concluding chapters, a number of key metaphysical debates in the aftermath of the controversy between Wolff and the Pietists are considered. The reader is shown how these two opposed intellectual systems served as the indispensable frame for metaphysical inquiry-inspiring and shaping discussion among German thinkers-in the first half of the 18th century. In the end, this all points to the rich philosophical vein exposed through the opening of the fracture between Wolffianism and Pietism, and takes a step towards giving Wolff-but also his Pietist critics and the philosophers who took up positions between them-their rightful place at the beginning of the history of classical German metaphysics.

The contributions to this Handbook serve as a collective rebuttal of the widespread sentiment that there is little of interest in 18th-century German philosophy between Leibniz and Kant. In its chapters, the reader will naturally find new insights into the Kantian philosophy and its context, particularly on the topics of philosophical method, metaphysics, the philosophy of mind and the philosophy of mathematics. More than this, however, the reader will be introduced to aspects of eighteenth-century German philosophy that do not cohere to, and even challenge, the Kantian historical narrative. A number of chapters, for instance, reveal the profound inadequacy of the division of thinkers in this period into camps of “rationalists” and “empiricists” by documenting the innovative methodologies, the variations within each philosophical tradition and school, and the enduring appeal of philosophical eclecticism. Other chapters take issue with the notion that there was but a single Enlightenment, with Kant as its figurehead, contending in addition for a religious Enlightenment (particularly through the Pietist movement) and tracing the distinctive intellectual contours of the Jewish Enlightenment. Still other chapters document the important contributions of women in the period, particularly to aesthetics and to the philosophy of education, in addition to accounting for their continued absence from the influential histories of philosophy produced in Germany in the latter half of the century. There is, accordingly, a great deal to interest us in German philosophy in the eighteenth century after Leibniz and apart from Kant.

Early Modern German Philosophy (1690-1750) makes some of the key texts of early German thought available in English, in most cases for the first time. The translations range from texts by the most important figures of the period, including Christian Thomasius, Christian Wolff, Christian August Crusius, and Georg Friedrich Meier, as well as texts by consequential but less familiar thinkers such as Dorothea Christiane Erxleben, Theodor Ludwig Lau, Friedrich Wilhelm Stosch, and Joachim Lange. The topics covered range across a number of areas of theoretical philosophy, including metaphysics (the immortality of the soul, materialism and its refutation, the pre-established harmony), epistemology (the principle of sufficient reason, the limits of reason with respect to matters of faith), and logic (the role of prejudices in cognition and the doctrine of truth). These texts are intended to showcase German philosophy in the early Modern period as a far richer tradition than it is typically given credit for, and indeed as much more than either a footnote to Leibniz or merely a step on the way to Kant. This collection is a valuable resource for students and scholars interested in the early modern German tradition and the often neglected works that enlightened it.

Early Modern German Philosophy (1690-1750) makes some of the key texts of early German thought available in English, in most cases for the first time. The translations range from texts by the most important figures of the period, including Christian Thomasius, Christian Wolff, Christian August Crusius, and Georg Friedrich Meier, as well as texts by consequential but less familiar thinkers such as Dorothea Christiane Erxleben, Theodor Ludwig Lau, Friedrich Wilhelm Stosch, and Joachim Lange. The topics covered range across a number of areas of theoretical philosophy, including metaphysics (the immortality of the soul, materialism and its refutation, the pre-established harmony), epistemology (the principle of sufficient reason, the limits of reason with respect to matters of faith), and logic (the role of prejudices in cognition and the doctrine of truth). These texts are intended to showcase German philosophy in the early Modern period as a far richer tradition than it is typically given credit for, and indeed as much more than either a footnote to Leibniz or merely a step on the way to Kant. This collection is a valuable resource for students and scholars interested in the early modern German tradition and the often neglected works that enlightened it.

Women and Philosophy in Eighteenth-Century Germany showcases the vibrant and diverse contributions on the part of women in eighteenth-century Germany and explores their under-appreciated influence upon philosophical debate in Germany in this period. Among the women profiled in this volume are Sophie of Hanover, Dorothea Christiane Erxleben, Johanna Charlotte Unzer, Wilhelmina of Bayreuth, Amalia Holst, Henriette Herz, Elise Reimarus, and Maria von Herbert. Their contributions span the range of philosophical topics in metaphysics, logic, and aesthetics, to moral and political philosophy, and pertain to the main philosophical movements in the period. They engage controversial issues of the day, such as atheism and materialism, but also women's struggle for access to education and for recognition of their civic entitlements, and they display a range of strategies for intellectual engagement in doing so. This collection vigorously contests the presumption that the history of German philosophy in the eighteenth century can be told without attending to the important roles that women played in the signature debates of the period.

Corey W. Dyck presents a new account of Kant's criticism of the rational investigation of the soul in his monumental Critique of Pure Reason, in light of its eighteenth-century German context. When characterizing the rational psychology that is Kant's target in the Paralogisms of Pure Reason chapter of the Critique commentators typically only refer to an approach to, and an account of, the soul found principally in the thought of Descartes and Leibniz. But Dyck argues that to do so is to overlook the distinctive rational psychology developed by Christian Wolff, which emphasized the empirical foundation of any rational cognition of the soul, and which was widely influential among eighteenth-century German philosophers, including Kant. In this book, Dyck reveals how the received conception of the aim and results of Kant's Paralogisms must be revised in light of a proper understanding of the rational psychology that is the most proximate target of Kant's attack. In particular, he contends that Kant's criticism hinges upon exposing the illusory basis of the rational psychologist's claims inasmuch as he falls prey to the appearance of the soul as being given in inner experience. Moreover, Dyck demonstrates that significant light can be shed on Kant's discussion of the soul's substantiality, simplicity, personality, and existence by considering the Paralogisms in this historical context.

This collection of new essays, the first of its kind in English, considers the ways in which the philosophy of Immanuel Kant engages with the views of lesser-known eighteenth-century German thinkers. Each chapter casts new light on aspects of Kant's complex relationship with these figures, particularly with respect to key aspects of his logic, metaphysics, epistemology, theory of science, and ethics. The portrait of Kant that emerges is of a major thinker thoroughly engaged with his contemporaries - drawing on their ideas and approaches, targeting their arguments for criticism and responding to their concerns, and seeking to secure the legacy of his thought among them. This volume will open the door for further research on Kant and his methods of philosophical inquiry, while introducing readers to the distinctive and influential philosophical contributions of several previously neglected figures.

This collection of new essays, the first of its kind in English, considers the ways in which the philosophy of Immanuel Kant engages with the views of lesser-known eighteenth-century German thinkers. Each chapter casts new light on aspects of Kant's complex relationship with these figures, particularly with respect to key aspects of his logic, metaphysics, epistemology, theory of science, and ethics. The portrait of Kant that emerges is of a major thinker thoroughly engaged with his contemporaries - drawing on their ideas and approaches, targeting their arguments for criticism and responding to their concerns, and seeking to secure the legacy of his thought among them. This volume will open the door for further research on Kant and his methods of philosophical inquiry, while introducing readers to the distinctive and influential philosophical contributions of several previously neglected figures.