Costica Bradatan – författare

Everything seems to be in ‘a state of crisis’ these days: democracy and the economy, the arts and humanities, how we deal with others and nature and the human condition itself. Things have become so critical that the word ‘crisis’ no longer suffices—we now speak of ‘polycrisis’ and ‘metacrisis,’ signalling both our predicament''s severity and our inability to address it properly.

This interdisciplinary volume proposes a more nuanced framing of our current situation through complementary standpoints and disciplinary angles. Political theorists, philosophers, sociologists, anthropologists, and scholars of religion, film, and literature examine crisis from their unique perspectives. The essays range from Western humanism''s crisis and philosophical treatments of crisis to representations in contemporary cinema and literature, exploring how crises manifest in localised contexts like Kuwait and Nigeria alongside global phenomena such as the water crisis.

The collection will be of great interest to academics, researchers, and advanced students of philosophy, political theory, sociology, cultural studies, crisis studies, critical theory, and interdisciplinary approaches to understanding contemporary political thought and modern predicaments. This book was originally published as a special issue of Angelaki: Journal of the Theoretical Humanities.

Everything seems to be in ‘a state of crisis’ these days: democracy and the economy, the arts and humanities, how we deal with others and nature and the human condition itself. Things have become so critical that the word ‘crisis’ no longer suffices—we now speak of ‘polycrisis’ and ‘metacrisis,’ signalling both our predicament''s severity and our inability to address it properly.

This interdisciplinary volume proposes a more nuanced framing of our current situation through complementary standpoints and disciplinary angles. Political theorists, philosophers, sociologists, anthropologists, and scholars of religion, film, and literature examine crisis from their unique perspectives. The essays range from Western humanism''s crisis and philosophical treatments of crisis to representations in contemporary cinema and literature, exploring how crises manifest in localised contexts like Kuwait and Nigeria alongside global phenomena such as the water crisis.

The collection will be of great interest to academics, researchers, and advanced students of philosophy, political theory, sociology, cultural studies, crisis studies, critical theory, and interdisciplinary approaches to understanding contemporary political thought and modern predicaments. This book was originally published as a special issue of Angelaki: Journal of the Theoretical Humanities.

Philosophy, Society and the Cunning of History in Eastern Europe charts the intellectual landscape of twentieth century East-Central Europe under the unifying theme of ''precariousness'' as a mode of historical existence. Caught between empires, often marked by catastrophic historic events and grand political failures, the countries of East-Central Europe have for a long time developed a certain intellectual self-representation, a culture that not only helps them make some sense of such misfortunes, but also protects them somehow from a collapse into nihilism. An interdisciplinary study of this sophisticated culture of survival and endurance has been long overdue. Not only is it charming and worth studying in its own right, but with the re-integration of the ''new Europe'' into the ''old'' one and the emergence on the ''Western'' European intellectual scene of many authors from the ''East,'' such a culture will also shape the European mind of the 21st century.

This volume decodes and explores this culture of ''precariousness'' from the complementary angles of philosophy, political theory, intellectual history and literary studies. Expert contributors look at a wide range of topics, from philosophical martyrdom to collective suffering to geographical fatalism, and explore the works of key authors in the field including Cioran, Kołakowski, Kertész, Bauman and Žižek.

This book was originally published as a special issue of Angelaki: The Journal of the Theoretical Humanities.

Philosophy, Society and the Cunning of History in Eastern Europe charts the intellectual landscape of twentieth century East-Central Europe under the unifying theme of ''precariousness'' as a mode of historical existence. Caught between empires, often marked by catastrophic historic events and grand political failures, the countries of East-Central Europe have for a long time developed a certain intellectual self-representation, a culture that not only helps them make some sense of such misfortunes, but also protects them somehow from a collapse into nihilism. An interdisciplinary study of this sophisticated culture of survival and endurance has been long overdue. Not only is it charming and worth studying in its own right, but with the re-integration of the ''new Europe'' into the ''old'' one and the emergence on the ''Western'' European intellectual scene of many authors from the ''East,'' such a culture will also shape the European mind of the 21st century.

This volume decodes and explores this culture of ''precariousness'' from the complementary angles of philosophy, political theory, intellectual history and literary studies. Expert contributors look at a wide range of topics, from philosophical martyrdom to collective suffering to geographical fatalism, and explore the works of key authors in the field including Cioran, Kołakowski, Kertész, Bauman and Žižek.

This book was originally published as a special issue of Angelaki: The Journal of the Theoretical Humanities.

Cinema has a long history of engaging with the theme of sacrifice. Given its capacity to stimulate the imagination and resonate across a wide spectrum of human experiences, sacrifice has always attracted filmmakers. It is on screen that the new grand narratives are sketched, the new myths rehearsed, and the old ones recycled. Sacrifice can provide stories of loss and mourning, betrayal and redemption, death and renewal, destruction and re-creation, apocalypses and the birth of new worlds.

The contributors to this volume are not just scholars of film but also students of religion and literature, philosophers, ethicists, and political scientists, thus offering a comprehensive and interdisciplinary approach to the relationship between cinema and sacrifice. They explore how cinema engages with sacrifice in its many forms and under different guises, and examine how the filmic constructions, reconstructions and misconstructions of sacrifice affect society, including its sacrificial practices.

This book was originally published as a special issue of Angelaki: journal of the theoretical humanities.

Cinema has a long history of engaging with the theme of sacrifice. Given its capacity to stimulate the imagination and resonate across a wide spectrum of human experiences, sacrifice has always attracted filmmakers. It is on screen that the new grand narratives are sketched, the new myths rehearsed, and the old ones recycled. Sacrifice can provide stories of loss and mourning, betrayal and redemption, death and renewal, destruction and re-creation, apocalypses and the birth of new worlds.

The contributors to this volume are not just scholars of film but also students of religion and literature, philosophers, ethicists, and political scientists, thus offering a comprehensive and interdisciplinary approach to the relationship between cinema and sacrifice. They explore how cinema engages with sacrifice in its many forms and under different guises, and examine how the filmic constructions, reconstructions and misconstructions of sacrifice affect society, including its sacrificial practices.

This book was originally published as a special issue of Angelaki: journal of the theoretical humanities.

Despite philosophers’ growing interest in the relation between philosophy and literature in general, over the last few decades comparatively few studies have been published dealing more narrowly with the literary aspects of philosophical texts. The relationship between philosophy and literature is too often taken to be "literature as philosophy" and very rarely "philosophy as literature." It is the dissatisfaction with this one-sidedness that lies at the heart of the present volume. Philosophy has nothing to lose by engaging in a serious process of literary self-analysis. On the contrary, such an exercise would most likely make it stronger, more sophisticated, more playful and especially more self-reflexive. By not moving in this direction, philosophy places itself in the position of not following what has been deemed, since Socrates at least, the worthiest of all philosophical ideals: self-knowledge.

This book was originally published as a special issue of The European Legacy.

Despite philosophers’ growing interest in the relation between philosophy and literature in general, over the last few decades comparatively few studies have been published dealing more narrowly with the literary aspects of philosophical texts. The relationship between philosophy and literature is too often taken to be "literature as philosophy" and very rarely "philosophy as literature." It is the dissatisfaction with this one-sidedness that lies at the heart of the present volume. Philosophy has nothing to lose by engaging in a serious process of literary self-analysis. On the contrary, such an exercise would most likely make it stronger, more sophisticated, more playful and especially more self-reflexive. By not moving in this direction, philosophy places itself in the position of not following what has been deemed, since Socrates at least, the worthiest of all philosophical ideals: self-knowledge.

This book was originally published as a special issue of The European Legacy.

The religious landscape in Europe is changing dramatically. While the authority of institutional religion has weakened, a growing number of people now desire individualized religious and spiritual experiences, finding the self-complacency of secularism unfulfilling. The "crisis of religion" is itself a form of religious life. A sense of complex, subterraneous interaction between religious, heterodox, secular and atheistic experiences has thus emerged, which makes the phenomenon all the more fascinating to study, and this is what Religion in Contemporary European Cinema does. The book explores the mutual influences, structural analogies, shared dilemmas, as well as the historical roots of such a "post-secular constellation" as seen through the lens of European cinema. Bringing together scholars from film theory and political science, ethics and philosophy of religion, philosophy of film and theology, this volume casts new light on the relationship between the religious and secular experience after the death of the death of God.

The religious landscape in Europe is changing dramatically. While the authority of institutional religion has weakened, a growing number of people now desire individualized religious and spiritual experiences, finding the self-complacency of secularism unfulfilling. The "crisis of religion" is itself a form of religious life. A sense of complex, subterraneous interaction between religious, heterodox, secular and atheistic experiences has thus emerged, which makes the phenomenon all the more fascinating to study, and this is what Religion in Contemporary European Cinema does. The book explores the mutual influences, structural analogies, shared dilemmas, as well as the historical roots of such a "post-secular constellation" as seen through the lens of European cinema. Bringing together scholars from film theory and political science, ethics and philosophy of religion, philosophy of film and theology, this volume casts new light on the relationship between the religious and secular experience after the death of the death of God.