Craig A. Williams – författare

This comprehensive study of Roman sexuality and the ideologies of masculinity discusses a wide range of ancient texts, arguing that native Roman concepts of masculinity did not rely on the distinction between homosexuality and heterosexuality, but were instead structured around such antitheses as free vs. slave, dominant vs. subordinate, and masculine vs. effeminate.

This edition provides an English translation of and detailed commentary on the second book of epigrams published by the Latin poet Marcus Valerius Martialis. The past ten years have seen a resurgence of interest in Martial's writings. But contemporary readers are in particular need of assistance when approaching these epigrams, and until now there has been no modern commentary dedicated to Book II. This new commentary carefully illuminates the allusions to people, places, things, and cultural practices of late first-century Rome that pervade Martial's poetry. It analyzes the epigrammatist's poems as literary creations, treating such topics as the structure of the individual poems and of the book as a whole, and the influence of earlier texts on Martial's language and themes.

Ten years after its original publication, Roman Homosexuality remains the definitive statement of this interesting but often misunderstood aspect of Roman culture. Learned yet accessible, the book has reached both students and general readers with an interest in ancient sexuality. This second edition features a new foreword by Martha Nussbaum, a completely rewritten introduction that takes account of new developments in the field, a rewritten and expanded appendix on ancient images of sexuality, and an updated bibliography.

This book invites us to approach friendship not as something that simply is, but as something performed in and through language. Roman friendship is read across a wide spectrum of Latin texts, from Catullus' poetry to Petronius' Satyricon to the philosophical writings of Cicero and Seneca, from letters exchanged by the Emperor Marcus Aurelius and his beloved teacher Fronto, to those written by men and women at an outpost in northern Britain. One of the most innovative features of this study is the equal attention it pays to Latin literature and to inscriptions carved in stone across the Roman Empire. What emerges is a richly varied and perhaps surprising picture. Hundreds of epitaphs, commissioned by men and women, citizens and slaves, record the commemoration of friends, which is of equal importance to understanding Roman friendship as Cicero's influential essay De amicitia.

This book invites us to approach friendship not as something that simply is, but as something performed in and through language. Roman friendship is read across a wide spectrum of Latin texts, from Catullus' poetry to Petronius' Satyricon to the philosophical writings of Cicero and Seneca, from letters exchanged by the Emperor Marcus Aurelius and his beloved teacher Fronto, to those written by men and women at an outpost in northern Britain. One of the most innovative features of this study is the equal attention it pays to Latin literature and to inscriptions carved in stone across the Roman Empire. What emerges is a richly varied and perhaps surprising picture. Hundreds of epitaphs, commissioned by men and women, citizens and slaves, record the commemoration of friends, which is of equal importance to understanding Roman friendship as Cicero's influential essay De amicitia.