Cynthia Burack – författare

Fundamental Differences brings together lucid interdisciplinary critiques of social conservative politics and ideas in the areas of welfare, family and school policy, gender representation, and conservative doctrine. The distinguished group of authors responds directly to New Right political discourse, identifying key ambiguities, ideological convictions, and methodological problems.

Explores the Christian Right's use of tailored rhetorics to advance multiple and varied antigay political projects.While the Christian Right has spearheaded a variety of antigay projects over the past fifteen years, including interventions in public schools, antigay-rights initiatives, and support for a constitutional amendment banning same-sex marriage, observers of the institutionalized Christian Right have also noted a softening of antigay public rhetoric. Sin, Sex, and Democracy analyzes these two ostensibly conflicting phenomena. Examining Christian witnessing tracts, the ex-gay movement, and recent linkages between gays and terrorists, Cynthia Burack argues that as the Christian Right has become a more sophisticated interest group, leaders have become adept at tailoring different messages for mainstream audiences and for the internal pedagogical processes of Christian conservatives. Understanding the rhetoric and the theological convictions that lie behind them, Burack claims, is essential to better understand how American politics work and how to effectively respond to exclusionary forms of political thought and practice.

Explores the Christian Right's use of tailored rhetorics to advance multiple and varied antigay political projects.While the Christian Right has spearheaded a variety of antigay projects over the past fifteen years, including interventions in public schools, antigay-rights initiatives, and support for a constitutional amendment banning same-sex marriage, observers of the institutionalized Christian Right have also noted a softening of antigay public rhetoric. Sin, Sex, and Democracy analyzes these two ostensibly conflicting phenomena. Examining Christian witnessing tracts, the ex-gay movement, and recent linkages between gays and terrorists, Cynthia Burack argues that as the Christian Right has become a more sophisticated interest group, leaders have become adept at tailoring different messages for mainstream audiences and for the internal pedagogical processes of Christian conservatives. Understanding the rhetoric and the theological convictions that lie behind them, Burack claims, is essential to better understand how American politics work and how to effectively respond to exclusionary forms of political thought and practice.

Group identifications famously pose the problem of destructive rhetoric and action against others. Cynthia Burack brings together the theory work of women of color and the tools of psychoanalysis to examine the effects of group collaborations for social justice and progressive politics. This juxtaposition illuminates some assumptions about race and equality encoded in psychoanalysis. Burack's discursive analysis suggests the positive, identity-affirming aspects of group relational life for African American women.One analytic response to groups emphasizes the dangers of these identifications and exhorts people to abandon or transcend them for their own good and for the good of others who may be harmed by group-based forms of cultural or material violence. Another response understands that people feel a need for group identifications and asks how they may be made more resistant to malignant group-based discourse and action.What can black feminist thought teach scholars and democratic citizens about groups? Burack shows how the rhetoric of black feminism models reparative, rather than destructive, forms of group dialogue and action. Although it may be impossible to eliminate group identifications that provide much of the impetus for bias and violence, she argues, we can encourage more progressive forms of leadership, solidarity, and coalition politics.

Group identifications famously pose the problem of destructive rhetoric and action against others. Cynthia Burack brings together the theory work of women of color and the tools of psychoanalysis to examine the effects of group collaborations for social justice and progressive politics. This juxtaposition illuminates some assumptions about race and equality encoded in psychoanalysis. Burack's discursive analysis suggests the positive, identity-affirming aspects of group relational life for African American women.One analytic response to groups emphasizes the dangers of these identifications and exhorts people to abandon or transcend them for their own good and for the good of others who may be harmed by group-based forms of cultural or material violence. Another response understands that people feel a need for group identifications and asks how they may be made more resistant to malignant group-based discourse and action.What can black feminist thought teach scholars and democratic citizens about groups? Burack shows how the rhetoric of black feminism models reparative, rather than destructive, forms of group dialogue and action. Although it may be impossible to eliminate group identifications that provide much of the impetus for bias and violence, she argues, we can encourage more progressive forms of leadership, solidarity, and coalition politics.

Women, says conventional wisdom, are warm, nurturing caregivers with an intrinsically enhanced capacity for attachment and compassion. Feminists, says the popular image, are full of rage, devoid of the feelings that are natural to women. How have feminists themselves dealt with this dualism and, more specifically, with the disagreeable passions?What has too often been missing from discussions of women's psychology in social theory is an account of women as ambivalent: both empathic and enraged, loving and hating. The Problem of the Passions fills this void. Examining the work of such feminist theorists as Carol Gilligan, Nancy Chodorow, Jessica Benjamin, and Dorothy Dinnerstein in a new light, Burack argues that feminist social theory can be repaired through attention to the pioneering psychoanalytic work of Melanie Klein. Sure to be of interest to feminists, psychoanalysts, political scientists, and social theorists, The Problem of the Passions is essential reading for anyone concerned with feminism and questions of identity in social thought.

The United States has intermittently experienced left- and right-wing populist movements that challenge established forms of corrupt political authority and promise to return America to the ideals of its founders and people. For those who might have hoped that the new century would bring an end to ideology or even to familiar ideological conflicts of the Left and the Right, the Tea Party movement and other forms of right-wing populism, in the U.S. and abroad, offer little hope of such a resolution. Most eruptions of populist anger are directed against elites and elite values; however, the most recent manifestations of populism are also characterized by the omnipresence of corporate media and the important role that popular media personalities play in actively promoting right-wing populism. Together, these insightful scholarly articles provide new understandings of contemporary right-wing populism, including the ways in which the media either have actively promoted such populism or, more passively, failed to challenge its ideas and political consequences. This collection will be useful for students of American politics as well as students of contemporary right-wing politics.This book was published as a special issue of New Political Science: A Journal of Politics and Culture.

The United States has intermittently experienced left- and right-wing populist movements that challenge established forms of corrupt political authority and promise to return America to the ideals of its founders and people. For those who might have hoped that the new century would bring an end to ideology or even to familiar ideological conflicts of the Left and the Right, the Tea Party movement and other forms of right-wing populism, in the U.S. and abroad, offer little hope of such a resolution. Most eruptions of populist anger are directed against elites and elite values; however, the most recent manifestations of populism are also characterized by the omnipresence of corporate media and the important role that popular media personalities play in actively promoting right-wing populism. Together, these insightful scholarly articles provide new understandings of contemporary right-wing populism, including the ways in which the media either have actively promoted such populism or, more passively, failed to challenge its ideas and political consequences. This collection will be useful for students of American politics as well as students of contemporary right-wing politics.This book was published as a special issue of New Political Science: A Journal of Politics and Culture.

Exposes how ex-gay and post-abortion ministries operate on a shared system of thought and analyzes their social implications.A staple of the culture wars, the struggle between Christian conservatives and progressives over sexuality and reproductive rights continues. Focusing on ex-gay ministries geared to helping same-sex attracted people resist their sexuality and postabortion ministries dedicated to leading women who have had an abortion to repent that decision, Cynthia Burack argues that both are motivated and characterized by a strain of compassion that is particular to Christian conservatism rather than a bias and hatred toward sexual minorities and sexually active women. This compassion reproduces the sexual ideology of the Christian right and absolves Christian conservatives from responsibility for stigma and other forms of harm to postabortive and same-sex attracted people. Using the democratic theory of Hannah Arendt, the popular fiction of Ayn Rand, and the psychoanalytic thought of Melanie Klein, Burack studies the social and political effects of Christian conservative compassion.

Exposes how ex-gay and post-abortion ministries operate on a shared system of thought and analyzes their social implications.A staple of the culture wars, the struggle between Christian conservatives and progressives over sexuality and reproductive rights continues. Focusing on ex-gay ministries geared to helping same-sex attracted people resist their sexuality and postabortion ministries dedicated to leading women who have had an abortion to repent that decision, Cynthia Burack argues that both are motivated and characterized by a strain of compassion that is particular to Christian conservatism rather than a bias and hatred toward sexual minorities and sexually active women. This compassion reproduces the sexual ideology of the Christian right and absolves Christian conservatives from responsibility for stigma and other forms of harm to postabortive and same-sex attracted people. Using the democratic theory of Hannah Arendt, the popular fiction of Ayn Rand, and the psychoanalytic thought of Melanie Klein, Burack studies the social and political effects of Christian conservative compassion.

Offers a complete empirical account of US government programs, policies, and interventions outside the United States on behalf of the human rights of LGBTQ people.Finalist for the 2018 Foreword INDIES Book of the Year Award in the LGBT category Around the world, lesbian, gay, bisexual, transgender, and queer people continue to be threatened, attacked, arrested, tortured, and sometimes executed just for being sexual or gender minorities. Since the final months of the Clinton administration, agencies and officials of the US government have been engaging in programs and projects whose stated purposes are to serve goals of justice and equity for LGBTQ people outside the United States. Because We Are Human gives readers an inside look at US sexual orientation and gender identity (SOGI) human rights assistance programs. Cynthia Burack explores settings where indigenous and transnational human rights advocates meet to fund and strategize SOGI human rights movements. This book also examines key arguments against these programs, policies, and interventions that originate on both the conservative right and the progressive academic left. Burack ultimately recommends support for a US commitment to SOGI human rights and programs that serve the needs of LGBTQ people.

Offers a complete empirical account of US government programs, policies, and interventions outside the United States on behalf of the human rights of LGBTQ people.Finalist for the 2018 Foreword INDIES Book of the Year Award in the LGBT category Around the world, lesbian, gay, bisexual, transgender, and queer people continue to be threatened, attacked, arrested, tortured, and sometimes executed just for being sexual or gender minorities. Since the final months of the Clinton administration, agencies and officials of the US government have been engaging in programs and projects whose stated purposes are to serve goals of justice and equity for LGBTQ people outside the United States. Because We Are Human gives readers an inside look at US sexual orientation and gender identity (SOGI) human rights assistance programs. Cynthia Burack explores settings where indigenous and transnational human rights advocates meet to fund and strategize SOGI human rights movements. This book also examines key arguments against these programs, policies, and interventions that originate on both the conservative right and the progressive academic left. Burack ultimately recommends support for a US commitment to SOGI human rights and programs that serve the needs of LGBTQ people.

Traces the Trump administration's surprising support for LGBTI human rights abroad to Trump's indifference and the cynicism and political interests of Christian conservative elites.During the Obama administration, Christian conservatives insisted that securing human rights for LGBTI people abroad diminished human rights protections for people of faith. During the 2016 presidential election, the Christian right backed Donald Trump and demanded an end to sexual orientation and gender identity (SOGI) foreign policy. Did the Trump administration move to terminate US advocacy for SOGI human rights? Did Christian conservative US officials and elites do everything in their power to publicize, curb, defund, and undermine US support for SOGI? If not-spoiler alert: they did not-why not? Analyzing SOGI human rights and religious freedom foreign policy, How Trump and the Christian Right Saved LGBTI Human Rights reveals the indifference, mendacity, and political interests at play in Trump's alliance with Christian right elites.

Traces the Trump administration's surprising support for LGBTI human rights abroad to Trump's indifference and the cynicism and political interests of Christian conservative elites.During the Obama administration, Christian conservatives insisted that securing human rights for LGBTI people abroad diminished human rights protections for people of faith. During the 2016 presidential election, the Christian right backed Donald Trump and demanded an end to sexual orientation and gender identity (SOGI) foreign policy. Did the Trump administration move to terminate US advocacy for SOGI human rights? Did Christian conservative US officials and elites do everything in their power to publicize, curb, defund, and undermine US support for SOGI? If not-spoiler alert: they did not-why not? Analyzing SOGI human rights and religious freedom foreign policy, How Trump and the Christian Right Saved LGBTI Human Rights reveals the indifference, mendacity, and political interests at play in Trump's alliance with Christian right elites.