Cynthia S. W. Crysdale – författare

While Lonergan's work has been developed and applied to a range of cultures and ideas, few scholars have addressed the question of whether it is subject to feminist critique. And few feminists have employed the transcendental method of Lonergan to aid the feminist scholarly agenda.This collection of ten essays initiates dialogue among scholars interested in Lonergan and concerned with feminism, and engages several fields of enquiry: philosophy, natural science, human science, ethics, and theology. Frederick E. Crowe deals with the challenges involved when one applies the work of a generalist, such as Lonergan, to a particular set of concerns, such as those of feminists. Three articles by philosophers - Paulette Kidder, Michael Vertin, and Elizabeth Morelli - treat questions of epistemology and gender. Cynthia Crysdale discusses women's ways of knowing from a social scientific perspective. Articles by Tad Dunne and Denise Carmody deal with the question of authenticity and the criteria by which feminist truths are delineated. Michael Shute examines Lonergan's work on `emergent probability' in light of eco-feminist critiques of the `great chain of being.' Mary Frohlich addresses the question of the theological significance of sexuality. Charles Hefling examines Lonergan's Christology in reference to the feminist question of whether a male saviour can save women. Lonergan invites his readers to engage in an experiment in cognitive self-appropriation - Lonergan and Feminism encourages this experiment.

· For people whose eyes glaze over when questions of salvation/redemption/atonement come up· Written by a theologian, but with a lay audience in mindEven theologians have had different ideas about the theology of atonement; how are the rest of supposed to understand it? This book is a good place to start. Crysdale, whose background in both psychology and theology gives her a unique perspective, presents an overview of the history of the theology of atonement, addressing clearly the difficulties around this concept, and bringing us with her to a contemporary understanding.“Please join me in welcoming an informative, thoughtful, creative, and persuasive book on the atonement. St. Paul and even Anselm’s contributions to this multi-faceted doctrine are rendered accessible here. I only wish Crysdale’s volume had been available during my fifty years of teaching Anglican theology. Please don’t miss reading her contemporary, scholarly perspectives. She has much to teach us.”—Fredrica Harris Thompsett, author of We Are Theologians “No ‘doctrine’ has more distorted the living of lives called Christian than substitutionary satisfaction theories of the atonement. So thank God we now have Crysdale’s constructive account of the atonement that helps us see that we do not need a theory of the atonement because what God has done in the crucifixion is not a violent exchange but rather God’s way of befriending his people. I hope that this well researched book will be widely read.”—Stanley Hauerwas, author of Without Apology