Cyril of Alexandria – författare

Selected Letters

Cyril, bishop of Alexandria from 412 to 444, is renowned both as one of the most authoritative of all the fathers of the church, and at the same time as one of the most controversial of all church politicians. He oversaw the final extinguishing of pagan religion from Alexandria, and also spent the height of his career as a statesman and an author fighting the doctrines of Nestorius, whose excommunication he brought about at the Council of Ephesus (431). Having spent the first fifteen years of his episcopate writing extensive commentaries on Scripture, from 429 onwards Cyril turned his enormous learning and talent for penning and distributing polemic tracts to the development of doctrinal orthodoxy after he sensed that the new ideas coming out of Constantinople threatened the very core of the Christian doctrines of Incarnation and salvation. The three treatises here translated into English for the first time all belong to the period around the ecumenical council. On Orthodoxy to Theodosius was written for the emperor, a year before the council met, with the aim of persuading him that Nestorius's sermons were heretical and that his task as leader of both church and state was to ensure right religious observance. The Defense against the Bishops of Oriens and the Defense against Theodoret were written in the months leading up to the council when Cyril found himself required to defend his notorious "Twelve Chapters (or Anathemas)," which many bishops in other parts of the empire felt had gone too far in an anti-Nestorian direction. All three works were key parts of Cyril's battle for orthodoxy and mark key moments in the church's progress towards the definition of Christological orthodoxy that was made at Chalcedon.

Cyril of Alexandria (ca. 376-444) is best known for his defense of orthodoxy at the time of the Nestorian controversy over the nature of Christ. However, by far the larger part of Cyril's literary output consisted of commentaries on books of both Old and New Testaments, written before the Christological debate was sparked off in 428. One of these works, of major proportions, was the so-called Glaphyra (""elegant comments"") on the Pentateuch. This comprises a total of thirteen separate ""books,"" or volumes: seven on Genesis, three on Exodus, and one each on Leviticus, Numbers and Deuteronomy. The comments primarily concern the narrative portions of the Pentateuch, hence the greater space given to Genesis, though a number of the legal prescriptions are also treated. This present volume, containing all seven books on Genesis, is the first of a projected two-volume set which will offer a translation of the whole Glaphyra for the first time in English. Cyril's aims within the commentary are both theological and pastoral. His chosen method begins with a consideration of the historia. Here the Alexandrian patriarch deals with the text at the literal level. At this stage he explains any historical, cultural, and at times even linguistic and textual issues presented within the passage, which is then followed by some theological instruction or lessons of a more practical nature based upon the literal interpretation. The exposition then moves on to the theoria. This is Cyril's preferred term for the contemplation of the spiritual sense, that is to say, the mystery of Christ which he firmly held lay hidden beneath the surface of the Old Testament text. With great adeptness and consistency Cyril identifies elements within the ancient narratives as figures, or ""types and shadows,"" of the Lord Jesus Christ, the Church, and the teachings of the gospel.

Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (mother of God) in opposition to Nestorius of Constantinople. Cyril''s great Commentary on John, offered here in the Ancient Christian Text series in two volumes, predates the Nestorian controversy, however, and focuses its theological fire power against Arianism. The commentary, which is addressed to catechists, displays Cyril''s breath-taking mastery of the full content of the Bible and his painstaking attention to detail as he seeks to offer practical teaching on the cosmic story of God''s salvation.David Maxwell provides readers with the first complete English translation of the text since the nineteenth century. It rests on Pusey''s critical edition of the Greek text and puts on display Cyril''s theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today''s readers will find the commentary an indispensable tool for understanding Cyril''s approach to Scripture.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

"But in fact Christ has been raised from the dead . . ."Cyril of Alexandria (c. 378–444) was one of the most significant figures in the early church: bishop of the church, defender of orthodoxy, proponent of Alexandrian theology. Indeed, he is probably best known as the supporter of the term Theotokos (God-bearer) with regard to Mary in opposition to Nestorius during the early Christological controversies.But Cyril viewed himself, first and foremost, as an interpreter of Scripture. In this volume in IVP Academic''s Ancient Christian Texts series, Joel Elowsky and David Maxwell offer—for the first time in English—a translation of the surviving Greek and Syriac fragments of Cyril''s commentaries on four New Testament epistles: Romans, 1–2 Corinthians, and Hebrews.Abounding with Cyril''s insights regarding these canonical texts and biblical themes such as the triune nature of God, Christ''s sacrificial death, and justification, these commentaries are essential tools for understanding Cyril''s reading of Holy Scripture.Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Cyril of Alexandria (ca. 378-444), one of the most brilliant representatives of the Alexandrian theological tradition, is best known for championing the term Theotokos (God-bearer) in opposition to Nestorius of Constantinople. Cyril''s great Commentary on John, offered here in the Ancient Christian Texts series in two volumes, predates the Nestorian controversy and focuses its theological firepower against Arianism. The commentary, addressed to catechists, displays Cyril''s breathtaking mastery of the full content of the Bible and his painstaking attention to detail as he offers practical teaching for the faithful on the cosmic story of God''s salvation.David R. Maxwell provides readers with the first completely fresh English translation of the text since the nineteenth century. It rests on Pusey''s critical edition of the Greek text and displays Cyril''s profound theological interpretation of Scripture and his appeal to the patristic tradition that preceded him. Today''s readers will find the commentary an indispensable tool for understanding Cyril''s approach to Scripture.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.