D. Aberbach – författare

What are the origins of charisma? Are these the same in the various forms of public life, in politics and the media as well as in religion? In this new and radical interpretation of charisma, David Aberbach argues that the basis of charisma in all its forms must be found in the often-obscure symbolic intersection between the inner world of the charismatic and external social and political reality. As illustrations of various facets of this argument, he provides general analyses of charisma in politics, religion and the media as well as individual studies of Churchill, Hitler, Krishnamurti, Bialik and Chaplin.

In this controversial book, the authors show how the Roman-Jewish wars were precipitated partly by Jewish demographic and religious expansion and by conflict with the Greeks and their culture. They argue that the trauma and humiliation of defeat, stimulated Jewish cultural growth, particularly in Hebrew, during and after the wars. This culture was an implicit rejection of Graeco-Roman civilization and values in favour of a more exclusivist religious-cultural nationalism. This form of nationalism, though unique in the ancient world, anticipates more recent cultural-national movements of defeated peoples.

What are the origins of charisma? Are these the same in the various forms of public life, in politics and the media as well as in religion? This interpretation of charisma argues that the basis of charisma in all its forms must be found in the often-obscure symbolic intersection between the inner world of the charismatic and external social and political reality. As illustrations of various facets of this argument, the author provides general analyses of charisma in politics, religion and the media, as well as individual studies of Churchill, Hitler, Krishnamurti, Bialik and Chaplin. This volume is intended for use on courses in political philosophy and theory, cultural and media studies, philosophy, psychology and history.

In this controversial book, the authors show how the Roman-Jewish wars were precipitated partly by Jewish demographic and religious expansion and by conflict with the Greeks and their culture. They argue that the trauma and humiliation of defeat, stimulated Jewish cultural growth, particularly in Hebrew, during and after the wars. This culture was an implicit rejection of Graeco-Roman civilization and values in favour of a more exclusivist religious cultural nationalism. This form of nationalism, though unique in the ancient world, anticipates more recent cultural national movements of defeated peoples.

In this new and radical interpretation of charisma, David Aberbach argues that the basis of charisma in all its forms must be found in the often-obscure symbolic intersection between the inner world of the charismatic and external social and political reality.

This book analyzes major transformations in Jewish life and thought: from idolatry to exclusive monotheism in the biblical age, from state-based identity to cultural nationalism in the Roman empire; and, in the European Diaspora, from theology to secularism and revived political nationalism in the modern period. Fundamental questions are asked about Jewish survival in a variety of topics including prophecy, Jewish law, Midrash, the Roman-Jewish wars, Stoicism, secular poetry in Muslim Spain, Marx and Freud, and Hebrew literature through the ages.

This book analyzes major transformations in Jewish life and thought: from idolatry to exclusive monotheism in the biblical age, from state-based identity to cultural nationalism in the Roman empire; and, in the European Diaspora, from theology to secularism and revived political nationalism in the modern period. Fundamental questions are asked about Jewish survival in a variety of topics including prophecy, Jewish law, Midrash, the Roman-Jewish wars, Stoicism, secular poetry in Muslim Spain, Marx and Freud, and Hebrew literature through the ages.