D. Bruce Hindmarsh – författare

Evangelicalism appeared as a new pattern of Christian devotion at a moment in history when the foundations of Anglo-American society were shifting. The Spirit of Early Evangelicalism sheds new light on the nature of evangelical religion by locating its rise with reference to major movements of the 18th century, including Modernity, the Scientific Revolution, and the Enlightenment. Hindmarsh draws on a wide range of sources to make meaningful connections between the evangelical awakening and the history of science, law, art, and literature. Each of these fields placed a profound emphasis on nature and the authority of natural knowledge, and democratic debate was encouraged in the public sphere. In this context, evangelicals forcefully pressed their agenda for "true religion," believing it was still possible to experience "the life of God in the soul of man." The results were dramatic and disruptive. This book presents a fresh perspective and new research on the religious thought of leading evangelical figures such as John and Charles Wesley, George Whitefield, and Jonathan Edwards. It also traces the significance of evangelical spirituality for non-elites across multiple genres. From the scribbled marginalia of lay Methodists and the poetry of an African-American laywoman to the visual culture of grand manner portraits, lunar drawings, and satirical prints, Hindmarsh traces the meaning of evangelical devotion in a rich variety of contexts. By presenting devotion, culture, and ideas together, The Spirit of Early Evangelicalism shows the advent of evangelicalism to be a significant new episode in the history of Christian spirituality.

Evangelicalism appeared as a new pattern of Christian devotion at a moment when the foundations of Anglo-American society were shifting. The Spirit of Early Evangelicalism locates the rise of evangelical religion in relation to movements that we now routinely acknowledge with capital letters: Modernity, the Scientific Revolution, and the Enlightenment. The book examines the evangelical awakening in connection with the history of science, law, art, and literature. The eighteenth century saw a profound turn toward nature and the authority of natural knowledge in each of these discourses. As a more democratic public sphere became available for debating contemporary concerns, evangelicals forcefully pressed their agenda for "true religion," believing it was still possible to experience "the life of God in the soul of man." The results were dramatic and disruptive.Bruce Hindmarsh provides a fresh perspective, and presents new research, on the thought of leading figures such as John and Charles Wesley, George Whitefield, and Jonathan Edwards. He also traces the significance of evangelical spirituality for elites and non-elites across multiple genres. This book traces the meaning of evangelical devotion in a rich variety of contexts, from the scribbled marginalia of lay Methodists and the poetry of an African-American laywoman to the visual culture of grand manner portraits and satirical prints. Viewing devotion, culture, and ideas together, it is possible to see the advent of evangelicalism as a significant new episode in the history of Christian spirituality.

Evangelicalism appeared as a new pattern of Christian devotion at a moment when the foundations of Anglo-American society were shifting. The Spirit of Early Evangelicalism locates the rise of evangelical religion in relation to movements that we now routinely acknowledge with capital letters: Modernity, the Scientific Revolution, and the Enlightenment. The book examines the evangelical awakening in connection with the history of science, law, art, and literature. The eighteenth century saw a profound turn toward nature and the authority of natural knowledge in each of these discourses. As a more democratic public sphere became available for debating contemporary concerns, evangelicals forcefully pressed their agenda for "true religion," believing it was still possible to experience "the life of God in the soul of man." The results were dramatic and disruptive.Bruce Hindmarsh provides a fresh perspective, and presents new research, on the thought of leading figures such as John and Charles Wesley, George Whitefield, and Jonathan Edwards. He also traces the significance of evangelical spirituality for elites and non-elites across multiple genres. This book traces the meaning of evangelical devotion in a rich variety of contexts, from the scribbled marginalia of lay Methodists and the poetry of an African-American laywoman to the visual culture of grand manner portraits and satirical prints. Viewing devotion, culture, and ideas together, it is possible to see the advent of evangelicalism as a significant new episode in the history of Christian spirituality.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of theEvangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women andmen, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of the Evangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women and men, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.

In the seventeenth and eighteenth centuries, thousands of ordinary women and men experienced evangelical conversion and turned to a certain form of spiritual autobiography to make sense of their lives. This book traces the rise and progress of conversion narrative as a unique form of spiritual autobiography in early modern England. After outlining the emergence of the genre in the seventeenth century and the revival of the form in the journals of the leaders of the Evangelical Revival, the central chapters of the book examine extensive archival sources to show the subtly different forms of narrative identity that appeared among Wesleyan Methodists, Moravians, Anglicans, Baptists, and others. Attentive to the unique voices of pastors and laypeople, women and men, Western and non-Western peoples, the book establishes the cultural conditions under which the genre proliferated.