D. Cohn-Sherbok – författare

Since the post-Enlightenment, Jews have fragmented into a variety of sub-groups, each with their own religious ideology. This book provides a description as well as a critique of these various Jewish religious groups and offers an alternative model of Judaism based on an assessment of the nature of contemporary Jewish life. As will be seen, modern Jews are deeply divided on a wide variety of issues. Given this situation, no uniform pattern of Jewish existence can be imposed from above, nor is it likely to emerge from within the body of Israel. What is required instead is a philosophy of Jewish autonomy which legitimizes Jewish subjectivity and personal decision-making. This philosophy of Judaism - which is referred to in this study as ''Open Judaism'' - provides a new foundation for Jewish life as Jews stand on the threshold of the third millennium.

This pioneering study is the first full-length exploration of the relationship between Judaism and the world''s religions. After tracing the history of Jewish views of other religious traditions, the author formulates a new Jewish theology of religious pluralism. This is a vital source for all those who seek to understand Judaism among the universe of faiths.

''In a book of such varied contents, it is certain that eveyone will find something which will challenge and inform - and indeed, on occasion, inspire.'' - John Bowker, Church Times Throughout history human beings have been preoccupied with personal survival after death. As a consequence, most world religions proclaim that life continues beyond the grave, and they have depicted the Hereafter in a variety of forms. These various conceptions constitute answers to the most perplexing spiritual questions: Will we remember our former lives in the Hereafter? Will we have bodies? Can bodiless souls recognize each other? Will we continue to have personal identity? Will we be punished or rewarded, or absorbed into the Godhead? These issues serve as the basis of this collection of essays which provide a framework for understanding traditional conceptions of the Hereafter as well as new perspectives.

This pioneering study is the first full-length exploration of the relationship between Judaism and the world's religions. After tracing the history of Jewish views of other religious traditions, the author formulates a new Jewish theology of religious pluralism. This is a vital source for all those who seek to understand Judaism among the universe of faiths.

This pioneering study is the first full-length exploration of the relationship between Judaism and the world's religions. After tracing the history of Jewish views of other religious traditions, the author formulates a new Jewish theology of religious pluralism. This is a vital source for all those who seek to understand Judaism among the universe of faiths.

Since the post-Enlightenment, Jews have fragmented into a variety of sub-groups, each with their own religious ideology. This book provides a description as well as a critique of these various Jewish religious groups and offers an alternative model of Judaism based on an assessment of the nature of contemporary Jewish life. As will be seen, modern Jews are deeply divided on a wide variety of issues. Given this situation, no uniform pattern of Jewish existence can be imposed from above, nor is it likely to emerge from within the body of Israel. What is required instead is a philosophy of Jewish autonomy which legitimizes Jewish subjectivity and personal decision-making. This philosophy of Judaism - which is referred to in this study as 'Open Judaism' - provides a new foundation for Jewish life as Jews stand on the threshold of the third millennium.

Since the post-Enlightenment, Jews have fragmented into a variety of sub-groups, each with their own religious ideology. This book provides a description as well as a critique of these various Jewish religious groups and offers an alternative model of Judaism based on an assessment of the nature of contemporary Jewish life. As will be seen, modern Jews are deeply divided on a wide variety of issues. Given this situation, no uniform pattern of Jewish existence can be imposed from above, nor is it likely to emerge from within the body of Israel. What is required instead is a philosophy of Jewish autonomy which legitimizes Jewish subjectivity and personal decision-making. This philosophy of Judaism - which is referred to in this study as 'Open Judaism' - provides a new foundation for Jewish life as Jews stand on the threshold of the third millennium.