Dale P. Andrews – författare

The rift between black theology, with its social and political concerns, and black churches, with their emphases on pastoral care and piety, has been growing. Here, Dale Andrews offers a way to bridge this gap by redefining the paradigm of church as "refuge" in terms of a faith identity that brings together a concern for liberation with a pastoral focus on spirituality. This faith identity emerges from dominant biblical themes that shape preaching and pastoral care.Andrews' insightful analysis of the gulf between black churches and black theology reveals the invasive influence of individualism in black religious life as well as the shared values for social change and care of the soul. Notably, it is this influence of individualism that has disrupted communal solidarity and brought about the neglect of liberation ethics within black church life. This practical theology will contribute greatly towards renewing the pastoral and prophetic ministry of black religious life.

This unique commentary is the first to help the preacher identify and reflect theologically and ethically on the social implications of the biblical readings in the Revised Common Lectionary. In addition to providing commentary for each day in the lectionary calendar, this series introduces twenty-two Holy Days for Justice. These days are intended to enlarge the church's awareness of God's call for justice and of the many ways that call comes to the church and world today. The days include Martin Luther King Jr. Day, Earth Day, World AIDS Day, International Women's Day, Cesar Chavez Day, Yom HaShoah, and Juneteenth. For each of the lectionary days and Holy Days for Justice there is an essay that helps the preacher integrate a variety of social justice concerns (including racial/ethnic issues, sexism, classism, ecology, and violence) into their preaching. The contributors are a diverse group of homileticians, pastors, biblical scholars, theologians, and social activists.

This is the final volume in a unique new commentary series that helps the preacher identify and reflect on the social implications of the biblical readings in the Revised Common Lectionary. The essays concentrate on the themes of social justice in the weekly texts and how those themes can be teachable moments for preaching social justice in the church.In addition to the lectionary days, there are essays for twenty-two "Holy Days of Justice," including Martin Luther King Day, Earth Day, World AIDS Day, and Children's Sabbath. These days are intended to enlarge the church's awareness of God's call for justice and of the many ways that call comes to the church and world today.

Dale Andrews and Robert Smith combine the voices of constructive theologians, practical theologians, and those ministering in black churches to craft a rich and expansive black practical theology. Black Practical Theology brings together the hermeneutical conversation between scholars working within the traditional disciplines of theological education (systematic theology, ethics, biblical studies, history) and those scholars working within practical theology (homiletics, pastoral care and counseling, Christian education, spirituality). To this ongoing conversation, Andrews and Smith add the voices of pastors of black congregations and para-church leaders who serve the communities of faith who daily confront the challenges this work addresses—youth and intergenerational divides, education and poverty, gender and sexuality, globalism, health care, and incarceration and the justice system.Black Practical Theology sets the standard for practical theology. Embodying its own methodological call—to begin with the issues of the black church, as well as its resources and practices—it does not rest content but returns immediately to the communities from which it emerged. Black Practical Theology is a gift to both teacher and student.

Dale Andrews and Robert Smith combine the voices of constructive theologians, practical theologians, and those ministering in black churches to craft a rich and expansive black practical theology. Black Practical Theology brings together the hermeneutical conversation between scholars working within the traditional disciplines of theological education (systematic theology, ethics, biblical studies, history) and those scholars working within practical theology (homiletics, pastoral care and counseling, Christian education, spirituality). To this ongoing conversation, Andrews and Smith add the voices of pastors of black congregations and para-church leaders who serve the communities of faith who daily confront the challenges this work addresses - youth and intergenerational divides, education and poverty, gender and sexuality, globalism, health care, and incarceration and the justice system.Black Practical Theology sets the standard for practical theology. Embodying its own methodological call - to begin with the issues of the black church, as well as its resources and practices - it does not rest content but returns immediately to the communities from which it emerged. Black Practical Theology is a gift to both teacher and student.

This unique commentary is the first to help the preacher identify and reflect theologically and ethically on the social implications of the biblical readings in the Revised Common Lectionary. In addition to providing commentary for each day in the lectionary calendar, this series introduces twenty-two Holy Days for Justice. These days are intended to enlarge the church''s awareness of God''s call for justice and of the many ways that call comes to the church and world today. The days include Martin Luther King Jr. Day, Earth Day, World AIDS Day, International Women''s Day, Cesar Chavez Day, Yom HaShoah, and Juneteenth.

For each of the lectionary days and Holy Days for Justice there is an essay that helps the preacher integrate a variety of social justice concerns (including racial/ethnic issues, sexism, classism, ecology, and violence) into their preaching. The contributors are a diverse group of homileticians, pastors, biblical scholars, theologians, and social activists.