Dana M. Williams - Böcker

Distrust is in the air—of politicians, corporations, and the institutions that claim to protect us. Trust is often seen as the foundation of a better society—but better for whom? While some forms of radical trust can foster survival, resistance, and movement-building, others entrench inequality and uphold the domination of elite groups.Who Do We Trust? shatters conventional wisdom, revealing how trust in hierarchical institutions perpetuates inequality and consolidates power among the elite. Drawing on examples from the war on Gaza, the rise of the MAGA movement, police violence, and the global response to refugees, Dana Williams challenges us to question who truly deserves our trust and who doesn't.This bold, timely exploration unearths social relationships, cultures of resistance, and the urgent fight to reclaim trust from those who exploit it.

Anarchism may be the most misunderstood political ideology of the modern era, and one of the least studied social movements by English-speaking scholars. Black flags and social movements addresses this deficit with an in-depth analysis of contemporary anarchist movements as interpreted by social movement theories and political sociology. Using unique data gathered by anarchists themselves, Williams presents longitudinal and international analyses that focus upon who anarchists are, and where they may be found. Social movement ideas including political opportunity, new social movements, and social capital theory, are relevant and adaptable to understanding anarchist movements. Due to their sometimes limited numbers and identities as radical anti-authoritarians, anarchists often find themselves collaborating with numerous other social movements, bringing along their values, ideas and tactics.

Anarchism may be the most misunderstood political ideology of the modern era, and one of the least studied social movements by English-speaking scholars. Black flags and social movements addresses this deficit with an in-depth analysis of contemporary anarchist movements as interpreted by social movement theories and political sociology. Using unique data gathered by anarchists themselves, Williams presents longitudinal and international analyses that focus upon who anarchists are, and where they may be found. Social movement ideas including political opportunity, new social movements, and social capital theory, are relevant and adaptable to understanding anarchist movements. Due to their sometimes limited numbers and identities as radical anti-authoritarians, anarchists often find themselves collaborating with numerous other social movements, bringing along their values, ideas and tactics.