Argues that contemporary psychology neglects the soul and addresses ways to remedy this.The Soul in Everyday Life argues that modern psychology has given up on dealing with the idea of soul (or psyche), even though the field is named after it. If psychology wishes to be truly satisfying, it needs to be more than behavioral science, according to Daniel Chapelle. He concludes that psychology can only satisfy the deepest human needs when it can offer a sense of soul in everyday life. He explores ways of restoring this sense of soul to everyday life by examining how talk about something as elusive as the soul is possible and by reanimating a sense for what the notion of soul can mean. Working in the tradition of Nietzsche, Freud, Jung, and Jung's student James Hillman, Chapelle reaches back into millennia of Western thought to reanimate the dying sense of soul in everyday life and put the "psyche" back in "psychology."

This book examines Nietzsche’s claim that he could be the "Buddha of the West." A close reading of his texts shows substantial similarities with the Buddha’s teachings, suggesting a potential basis and a potentially promising future for a Western Buddhism that would be based on Nietzsche’s philosophy. The book first provides a brief comparative biography of Nietzsche and the Buddha and then a review of the Buddha’s Four Noble Truths and the Noble Eightfold Path and of what there is in Nietzsche’s writings that is his equivalent to those teachings.While the West often looks to neuroscience to validate the Buddhist teachings and practices, this book suggests it would be better to study Nietzsche’s thought to discover not only validation for Buddhist teachings but the very foundation of a "Buddhism" that is of the West, by the West, and for the West.

This book presents a reading of the Nietzschean thought of the eternal return of all things and relates it to Freud's psychoanalysis of the repetition compulsion. Nietzsche's eternal return and Freud's repetition compulsion have never before been so seriously compared. The manner in which this study is executed is drastically different from usual Nietzsche scholarship and Freud studies. Chapelle works with his material until it acquires archetypal levels of significance, even while the level of everyday life experience is never abandoned. He returns the theory and practice of psychologizing and philosophizing to the old ground of imaginative poetic and ultimately mythic thought.

This book presents a reading of the Nietzschean thought of the eternal return of all things and relates it to Freud's psychoanalysis of the repetition compulsion. Nietzsche's eternal return and Freud's repetition compulsion have never before been so seriously compared. The manner in which this study is executed is drastically different from usual Nietzsche scholarship and Freud studies. Chapelle works with his material until it acquires archetypal levels of significance, even while the level of everyday life experience is never abandoned. He returns the theory and practice of psychologizing and philosophizing to the old ground of imaginative poetic and ultimately mythic thought.

Argues that contemporary psychology neglects the soul and addresses ways to remedy this.The Soul in Everyday Life argues that modern psychology has given up on dealing with the idea of soul (or psyche), even though the field is named after it. If psychology wishes to be truly satisfying, it needs to be more than behavioral science, according to Daniel Chapelle. He concludes that psychology can only satisfy the deepest human needs when it can offer a sense of soul in everyday life. He explores ways of restoring this sense of soul to everyday life by examining how talk about something as elusive as the soul is possible and by reanimating a sense for what the notion of soul can mean. Working in the tradition of Nietzsche, Freud, Jung, and Jung's student James Hillman, Chapelle reaches back into millennia of Western thought to reanimate the dying sense of soul in everyday life and put the "psyche" back in "psychology."

This book examines Nietzsche’s claim that he could be the "Buddha of the West." A close reading of his texts shows substantial similarities with the Buddha’s teachings, suggesting a potential basis and a potentially promising future for a Western Buddhism that would be based on Nietzsche’s philosophy. The book first provides a brief comparative biography of Nietzsche and the Buddha and then a review of the Buddha’s Four Noble Truths and the Noble Eightfold Path and of what there is in Nietzsche’s writings that is his equivalent to those teachings.While the West often looks to neuroscience to validate the Buddhist teachings and practices, this book suggests it would be better to study Nietzsche’s thought to discover not only validation for Buddhist teachings but the very foundation of a "Buddhism" that is of the West, by the West, and for the West.

This book presents a reading of the Nietzschean thought of the eternal return of all things and relates it to Freud's psychoanalysis of the repetition compulsion. Nietzsche's eternal return and Freud's repetition compulsion have never before been so seriously compared. The manner in which this study is executed is drastically different from usual Nietzsche scholarship and Freud studies. Chapelle works with his material until it acquires archetypal levels of significance, even while the level of everyday life experience is never abandoned. He returns the theory and practice of psychologizing and philosophizing to the old ground of imaginative poetic and ultimately mythic thought.

This book presents a reading of the Nietzschean thought of the eternal return of all things and relates it to Freud's psychoanalysis of the repetition compulsion. Nietzsche's eternal return and Freud's repetition compulsion have never before been so seriously compared. The manner in which this study is executed is drastically different from usual Nietzsche scholarship and Freud studies. Chapelle works with his material until it acquires archetypal levels of significance, even while the level of everyday life experience is never abandoned. He returns the theory and practice of psychologizing and philosophizing to the old ground of imaginative poetic and ultimately mythic thought.