Daniel Fuchs – författare

The Limits of Ferocity is a powerful critique of the culture of extremity represented in the works of D. H. Lawrence, Georges Bataille, Henry Miller, and Norman Mailer. Daniel Fuchs provides close readings of their literary and intellectual texts, which convey a loathing of middle-class culture or, as the case may be, society itself, in favor of a rebellion often expressed as an aggressive, even apocalyptic, sexuality. The Marquis de Sade is the precursor of this literature, which idealizes the self that violates taboos and laws in the search for erotic transcendence. Fuchs shows as well how these writers reflected and contributed to a broader cultural assault on liberal moderation and Freudian humanism. He explains Freud’s theories of culture and sexual aggression and describes how they were rejected or reworked, sometimes in favor of a liberating violence, by theorists including Wilhelm Reich, Norman O. Brown, and Gilles Deleuze and FÉlix Guattari. Fuchs concludes with a reflection on books by William Burroughs, Bret Easton Ellis, and the sociologist Philip Rieff. This absorbing study illuminates the utopianism and narcissism in works of intellectual and artistic “ferocity” that characterized the turn in American consciousness from the period after the Second World War to the late 1960s and 1970s.

The Limits of Ferocity is a powerful critique of the culture of extremity represented in the works of D. H. Lawrence, Georges Bataille, Henry Miller, and Norman Mailer. Daniel Fuchs provides close readings of their literary and intellectual texts, which convey a loathing of middle-class culture or, as the case may be, society itself, in favor of a rebellion often expressed as an aggressive, even apocalyptic, sexuality. The Marquis de Sade is the precursor of this literature, which idealizes the self that violates taboos and laws in the search for erotic transcendence. Fuchs shows as well how these writers reflected and contributed to a broader cultural assault on liberal moderation and Freudian humanism. He explains Freud’s theories of culture and sexual aggression and describes how they were rejected or reworked, sometimes in favor of a liberating violence, by theorists including Wilhelm Reich, Norman O. Brown, and Gilles Deleuze and FÉlix Guattari. Fuchs concludes with a reflection on books by William Burroughs, Bret Easton Ellis, and the sociologist Philip Rieff. This absorbing study illuminates the utopianism and narcissism in works of intellectual and artistic “ferocity” that characterized the turn in American consciousness from the period after the Second World War to the late 1960s and 1970s.

This is a collection of critical essays that integrate literature and ideas. Daniel Fuchs presents the writer's individuality as artist and thinker, focusing on the writer's interaction within a wide range of cultural, political, and historical periods and situations representative of the modern period. The essays reflect a progression that goes beyond chronology or historical survey in the consistency and interrelation of the literary and cultural themes explored and the references within them.The book is built around writers who are of central concern to the author. It does not pretend to be a comprehensive framework for analysing modernism. Fuchs first deals with high modernism, in discussions of Hemingway and Stevens, who in different ways critique tradition and collapsing values. The essays that follow deal with the "contemporary,"and here the focus is mainly on American Jewish writers and their cultural impact after modernism.The author's stance is in relation not only to these traditions but to others that might be thought antagonistic: the formalism of the New Critics and the deconstructionism that reduces the author to a replaceable variable in the dialects of cultural power relations. Fuchs pays tribute to the former, illustrating wider points in literary, socio-cultural, and political history. The overall emphasis on these "extrinsic" matters underscores the book's appeal to a wide audience.

This is a collection of critical essays that integrate literature and ideas. Daniel Fuchs presents the writer's individuality as artist and thinker, focusing on the writer's interaction within a wide range of cultural, political, and historical periods and situations representative of the modern period. The essays reflect a progression that goes beyond chronology or historical survey in the consistency and interrelation of the literary and cultural themes explored and the references within them.The book is built around writers who are of central concern to the author. It does not pretend to be a comprehensive framework for analysing modernism. Fuchs first deals with high modernism, in discussions of Hemingway and Stevens, who in different ways critique tradition and collapsing values. The essays that follow deal with the "contemporary," and here the focus is mainly on American Jewish writers and their cultural impact after modernism.The author's stance is in relation not only to these traditions but to others that might be thought antagonistic: the formalism of the New Critics and the deconstructionism that reduces the author to a replaceable variable in the dialects of cultural power relations. Fuchs pays tribute to the former, illustrating wider points in literary, socio-cultural, and political history. The overall emphasis on these "extrinsic" matters underscores the book's appeal to a wide audience.

In the spring of 1937, Brooklyn’s Daniel Fuchs, twenty-seven years old and already the author of three remarkable novels (now collected as The Brooklyn Novels), came to Hollywood to bang out a treatment of one of his short stories. His thirteen-week contract turned into a permanent residence—and a lifelong love affair with the movie business. Fuchs worked with the best: Warner and M-G-M and RKO, Wilder and Huston and Joe Pasternak, Raft and Cagney and Doris Day. He spent his days crafting screenplays, but off the lot he continued to write prose, mainly stories for Collier’s and The New Yorker and non-fiction “Letters from Hollywood” for Commentary. The Golden West collects, for the first time, the best of Fuch’s writings about studio life, from a novice screenwriter’s anxious first impressions to a fifty-year veteran’s mellow memoirs. Fuchs may have loved Hollywood, but he saw life as it is, gold and tinsel both, and described it without falling into easy sentiment or condescending laughter.

Three classic novels in one volume: Summer in Williamsburg (1934), Homage to Blenholt (1936), and Low Company (1937). Fuchs wrote, “I devoted myself simply to the tenement: the life in the hallways, the commotion at the dumbwaiters, the assortment of characters in the building, their strivings and preoccupations, their troubles.” These novels are as alive today as the day they were first printed, as exuberant. There are few novelists in America today who possess Fuchs’s talent, his energy, his sense of life.

In this Open Access book Daniel Fuchs analyzes the potential impact of additive manufacturing-related design freedom on vehicle conception. In this context, the term Additive Manufacturing (AM) incorporates the technology field often referred to as 3D-Printing. The motivation for this work is derived from alternative design solutions presented in state-of-the-art AM use cases, in which additional design freedom is leveraged to achieve significant product- and process-related improvements. This book systematically explores the impact of AM-related design freedom on vehicle conception, leveraging novel design potentials from the part to the complete vehicle level.