Arabic-Islamic Views of the Latin West provides an insight into how the Arabic-Islamic world perceived medieval Western Europe in an age that is usually associated with the rise and expansion of Islam, the Spanish Reconquista, and the Crusades. Previous scholarship has maintained that the Arabic-Islamic world regarded Western Europe as a cultural backwater at the periphery of civilization that clung to a superseded religion. It holds mental barriers imposed by Islam responsible for the Muslim world's arrogant and ignorant attitude towards its northern neighbours. This study refutes this view by focussing on the mechanisms of transmission and reception that characterized the flow of information between both cultural spheres. By explaining how Arabic-Islamic scholars acquired and processed data on medieval Western Europe, it traces the two-fold 'emergence' of Latin-Christian Europe -- a sphere that increasingly encroached upon the Mediterranean and therefore became more and more important in Arabic-Islamic scholarly literature.Chapter One questions previous interpretations of related Arabic-Islamic records that reduce a large and differentiated range of Arabic-Islamic perceptions to a single basic pattern subsumed under the keywords 'ignorance', 'indifference', and 'arrogance'. Chapter Two lists channels of transmission by means of which information on the Latin-Christian sphere reached the Arabic-Islamic sphere. Chapter Three deals with the general factors that influenced the reception and presentation of this data at the hands of Arabic-Islamic scholars. Chapters Four to Eight analyse how these scholars acquired and dealt with information on themes such as the western dimension of the Roman Empire, the Visigoths, the Franks, the papacy and, finally, Western Europe in the age of Latin-Christian expansionism. Against this background, Chapter Nine provides a concluding re-evaluation.

Leading historians and archaeologists offer a comprehensive introduction to the increasingly entangled worlds that spanned the globe between 600 and 1350 CE.The period between the seventh and fourteenth centuries is hardly thought of as an era of globalization. Entire societies in the Americas, Australia, and Oceania developed in relative isolation from other parts of the world. Even on the interconnected landmass of Eurafrasia, many people had little to do with processes of transregional exchange.Yet the period 600–1350 CE in fact witnessed an explosion of connectivity amid the consolidation of sophisticated approaches to human organization. Flows of people, goods, and ideas across regional boundaries intensified, changing lives at all social levels, from rulers to the enslaved. In the Americas, large cities and north-south trade networks took shape. The Arabic-Islamic conquests of the seventh and eighth centuries, along with the Mongol expansion of the thirteenth, tied together diverse polities from southeast Asia to sub-Saharan Africa. Regions also became more culturally and politically integrated: Latin-Christian models of social organization spread across Europe; the Sinitic written language drew eastern Eurasia into a common elite culture; and the accumulation of significant agricultural surpluses in the Indian subcontinent supported the emergence of a settled political order.Entangled Worlds sees the completion of the magisterial six-volume set A History of the World, offering an authoritative introduction to a vibrant era of global history. The distinguished contributors make clear that there never was a stagnant “Middle Ages” wedged between Antiquity and Modernity but instead a period defined by decisive strides toward global connection, urbanization, and the cultural and political formations we live with today.

Arabic-Islamic Views of the Latin West provides an insight into how the Arabic-Islamic world perceived medieval Western Europe in an age that is usually associated with the rise and expansion of Islam, the Spanish Reconquista, and the Crusades. Previous scholarship has maintained that the Arabic-Islamic world regarded Western Europe as a cultural backwater at the periphery of civilization that clung to a superseded religion. It holds mental barriers imposed by Islam responsible for the Muslim world's arrogant and ignorant attitude towards its northern neighbours. This study refutes this view by focussing on the mechanisms of transmission and reception that characterized the flow of information between both cultural spheres. By explaining how Arabic-Islamic scholars acquired and processed data on medieval Western Europe, it traces the two-fold 'emergence' of Latin-Christian Europe -- a sphere that increasingly encroached upon the Mediterranean and therefore became more and more important in Arabic-Islamic scholarly literature.Chapter One questions previous interpretations of related Arabic-Islamic records that reduce a large and differentiated range of Arabic-Islamic perceptions to a single basic pattern subsumed under the keywords 'ignorance', 'indifference', and 'arrogance'. Chapter Two lists channels of transmission by means of which information on the Latin-Christian sphere reached the Arabic-Islamic sphere. Chapter Three deals with the general factors that influenced the reception and presentation of this data at the hands of Arabic-Islamic scholars. Chapters Four to Eight analyse how these scholars acquired and dealt with information on themes such as the western dimension of the Roman Empire, the Visigoths, the Franks, the papacy and, finally, Western Europe in the age of Latin-Christian expansionism. Against this background, Chapter Nine provides a concluding re-evaluation.

Leading historians and archaeologists offer a comprehensive introduction to the increasingly entangled worlds that spanned the globe between 600 and 1350 CE.The period between the seventh and fourteenth centuries is hardly thought of as an era of globalization. Entire societies in the Americas, Australia, and Oceania developed in relative isolation from other parts of the world. Even on the interconnected landmass of Eurafrasia, many people had little to do with processes of transregional exchange.Yet the period 600–1350 CE in fact witnessed an explosion of connectivity amid the consolidation of sophisticated approaches to human organization. Flows of people, goods, and ideas across regional boundaries intensified, changing lives at all social levels, from rulers to the enslaved. In the Americas, large cities and north-south trade networks took shape. The Arabic-Islamic conquests of the seventh and eighth centuries, along with the Mongol expansion of the thirteenth, tied together diverse polities from southeast Asia to sub-Saharan Africa. Regions also became more culturally and politically integrated: Latin-Christian models of social organization spread across Europe; the Sinitic written language drew eastern Eurasia into a common elite culture; and the accumulation of significant agricultural surpluses in the Indian subcontinent supported the emergence of a settled political order.Entangled Worlds sees the completion of the magisterial six-volume set A History of the World, offering an authoritative introduction to a vibrant era of global history. The distinguished contributors make clear that there never was a stagnant “Middle Ages” wedged between Antiquity and Modernity but instead a period defined by decisive strides toward global connection, urbanization, and the cultural and political formations we live with today.