Daniel Gardner – författare

When Deng Xiaoping introduced market reforms in the late 1970s, few would have imagined what the next four decades would bring. China's GDP has grown on average nearly 10 percent annually since, and its economy is now the second largest in the world. Forty years ago, the Flying Pigeon bicycle ruled the roads; today, China is the world's largest car market. And if forty years ago you looked out across the Huangpu River from the Bund in Shanghai, you would have seen farmland and a few warehouses and wharves; now you see the stunning, futuristic cityscape of Pudong. The material progress of the past forty years has been staggering-a source of pride for the Chinese people, as well as a source of legitimacy for the ruling Chinese Communist Party. But that progress has come at great cost: the extreme pollution of China's air, water, and soil has taken a stark toll on human health. In Environmental Pollution in China: What Everyone Needs to Know®, Daniel K. Gardner examines the range of factors-economic, social, political, and historical-contributing to the degradation of China's environment. He also covers the public response to the widespread pollution; the measures the government is taking to clean up the environment; and the country's efforts to lessen its dependence on fossil fuels and develop clean sources of energy. Concise, accessible, and authoritative, this book serves as an ideal primer on one of the world's most challenging environmental crises.

When Deng Xiaoping introduced market reforms in the late 1970s, few would have imagined what the next four decades would bring. China's GDP has grown on average nearly 10 percent annually since, and its economy is now the second largest in the world. Forty years ago, the Flying Pigeon bicycle ruled the roads; today, China is the world's largest car market. And if forty years ago you looked out across the Huangpu River from the Bund in Shanghai, you would have seen farmland and a few warehouses and wharves; now you see the stunning, futuristic cityscape of Pudong. The material progress of the past forty years has been staggering-a source of pride for the Chinese people, as well as a source of legitimacy for the ruling Chinese Communist Party. But that progress has come at great cost: the extreme pollution of China's air, water, and soil has taken a stark toll on human health. In Environmental Pollution in China: What Everyone Needs to Know®, Daniel K. Gardner examines the range of factors-economic, social, political, and historical-contributing to the degradation of China's environment. He also covers the public response to the widespread pollution; the measures the government is taking to clean up the environment; and the country's efforts to lessen its dependence on fossil fuels and develop clean sources of energy. Concise, accessible, and authoritative, this book serves as an ideal primer on one of the world's most challenging environmental crises.

The Analects is a compendium of the sayings of Confucius (551-479 b.c.e.), transcribed and passed down by his disciples. How it came to be transformed by Zhu Xi (1130-1200) into one of the most philosophically significant texts in the Confucian tradition is the subject of this book. Scholarly attention in China had long been devoted to the Analects. By the time of Zhu Xi, a rich history of commentary had grown up around it. But Zhu, claiming that the Analects was one of the authoritative texts in the canon and should be read before all others, gave it a still more privileged status in the tradition. He spent decades preparing an extended interlinear commentary on it. Sustained by a newer, more elaborate language of metaphysics, Zhu's commentary on the Analects marked a significant shift in the philosophical orientation of Confucianism-a shift that redefined the Confucian tradition for the next eight centuries, not only in China, but in Japan and Korea well. Gardner's translations and analysis of Zhu Xi's commentary on the Analects show one of China's great thinkers in an interesting and complex act of philosophical negotiation.Through an interlinear, line-by-line "dialogue" with Confucius, Zhu effected a reconciliation of the teachings of the Master, commentary by later exegetes, and contemporary philosophical concerns of Song-dynasty scholars. By comparing Zhu's reading of the Analects with the earlier standard reading by He Yan (190-249), Gardner illuminates what is dramatically new in Zhu Xi's interpretation of the Analects. A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.

The Analects is a compendium of the sayings of Confucius (551-479 b.c.e.), transcribed and passed down by his disciples. How it came to be transformed by Zhu Xi (1130-1200) into one of the most philosophically significant texts in the Confucian tradition is the subject of this book. Scholarly attention in China had long been devoted to the Analects. By the time of Zhu Xi, a rich history of commentary had grown up around it. But Zhu, claiming that the Analects was one of the authoritative texts in the canon and should be read before all others, gave it a still more privileged status in the tradition. He spent decades preparing an extended interlinear commentary on it. Sustained by a newer, more elaborate language of metaphysics, Zhu's commentary on the Analects marked a significant shift in the philosophical orientation of Confucianism-a shift that redefined the Confucian tradition for the next eight centuries, not only in China, but in Japan and Korea well. Gardner's translations and analysis of Zhu Xi's commentary on the Analects show one of China's great thinkers in an interesting and complex act of philosophical negotiation.Through an interlinear, line-by-line "dialogue" with Confucius, Zhu effected a reconciliation of the teachings of the Master, commentary by later exegetes, and contemporary philosophical concerns of Song-dynasty scholars. By comparing Zhu's reading of the Analects with the earlier standard reading by He Yan (190-249), Gardner illuminates what is dramatically new in Zhu Xi's interpretation of the Analects. A pioneering study of Zhu Xi's reading of the Analects, this book demonstrates how commentary is both informed by a text and informs future readings, and highlights the importance of interlinear commentary as a genre in Chinese philosophy.