Daniela C. Augustine – författare

Frank D. Macchia argues that the Son of God baptized (and continues to baptize) humanity in the Spirit by pouring forth the Spirit on the Day of Pentecost. All four Gospels and the book of Acts describe how the Son is sent of the Father and empowered by the Spirit to fulfil this mission; Macchia in turn claims that Christ succeeds by incorporating others into himself and into the love of the Father.The Spirit-Baptized Church proposes a richly pneumatological ecclesiology that is dominated by a Pentecostal confessional concern, while also open to a larger ecumenical conversation. The volume focuses not only on the dogmatic (Trinitarian) foundations and election processes of the Spirit-baptized church, but also on its marks and witnessing practices. As an exceptionally detailed study of the Spirit-baptismal metaphor, this volume is a valuable resource for scholars of ecclesiology, Pentecostalism, and systematic theology.

Steven M. Studebaker proposes a Pentecostal approach to a major Christian doctrine, the atonement. The book moves Pentecostal theology of the atonement from a primarily Christocentric and crucicentric register to one that articulates the pneumatological and holistic nature of Pentecostal praxis. Studebaker examines the irony of Classical Pentecostalism relying on the Christocentrism of Protestantism evangelical atonement theology to articulate its experience of the Holy Spirit, as well as the Pneumatological nature of Pentecostal praxis. He then develops a Pentecostal theology of atonement based on the biblical narrative of the Spirit of Pentecost and returns to re-imagine an expanded vision of Pentecostal praxis based on the theological formation of the biblical narrative. The result is a Pentecostal atonement theology that shows the integrated nature of pneumatology, creation and Christology in the biblical narrative of redemption. It gives theological expression to not only the pneumatological nature of Pentecostal praxis, but also the fundamental role of the Holy Spirit in the biblical narrative of redemption. The book challenges popular western atonement theologies to re-think their Christocentrism and crucicentrism as well as their atomistic tendency to separate soteriology into objective (Christological) and subjective (pneumatolgical) categories.

This book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism, but also provides the first intellectual history of a major British classical Pentecostal denomination: the Elim Pentecostal Church. Pentecostal theologians increasingly acknowledge that their theological methodology should be informed by a Pentecostal rationality, epistemology and theological hermeneutics. Simo Frestadius offers such a Pentecostal rationality from a Foursquare perspective. Frestadius first analyses and evaluates some of the main contemporary Pentecostal rationalities and epistemologies to date, with a particular emphasis on the works of Amos Yong and James K.A. Smith and L. William Oliverio Jr., before proposing that Alasdair MacIntyre’s tradition-focused and historically-minded narrative approach is conducive in providing a more tradition-constituted Pentecostal rationality. Utilising the methodological insights of MacIntyre, the book then provides a philosophically informed historical narrative of a major British Pentecostal tradition, namely, the Elim Foursquare Gospel Alliance, by exploring its underlying context and roots as a classical Pentecostal movement, its emergence as a religious tradition, and its two major ‘epistemological crises’. Based on this historical narration and analysis, it is argued that Elim’s tacit Pentecostal rationality is best defined as Pentecostal Biblical Pragmatism in a Foursquare Gospel framework. This form of rationality is then developed vis-à-vis Elim’s Pentecostal concept of truth, biblical hermeneutics, and pragmatic epistemic justification in dialogue with William P. Alston. In doing the above, the book not only articulates a tradition-specific Pentecostal rationality of Biblical Pragmatism but also provides the first intellectual history of a major British classical Pentecostal denomination.

Frank D. Macchia argues that the Son of God baptized (and continues to baptize) humanity in the Spirit by pouring forth the Spirit on the Day of Pentecost. All four Gospels and the book of Acts describe how the Son is sent of the Father and empowered by the Spirit to fulfil this mission; Macchia in turn claims that Christ succeeds by incorporating others into himself and into the love of the Father.The Spirit-Baptized Church proposes a richly pneumatological ecclesiology that is dominated by a Pentecostal confessional concern, while also open to a larger ecumenical conversation. The volume focuses not only on the dogmatic (Trinitarian) foundations and election processes of the Spirit-baptized church, but also on its marks and witnessing practices. As an exceptionally detailed study of the Spirit-baptismal metaphor, this volume is a valuable resource for scholars of ecclesiology, Pentecostalism, and systematic theology.

Steven M. Studebaker proposes a Pentecostal approach to a major Christian doctrine, the atonement. The book moves Pentecostal theology of the atonement from a primarily Christocentric and crucicentric register to one that articulates the pneumatological and holistic nature of Pentecostal praxis. Studebaker examines the irony of Classical Pentecostalism relying on the Christocentrism of Protestantism evangelical atonement theology to articulate its experience of the Holy Spirit, as well as the Pneumatological nature of Pentecostal praxis. He then develops a Pentecostal theology of atonement based on the biblical narrative of the Spirit of Pentecost and returns to re-imagine an expanded vision of Pentecostal praxis based on the theological formation of the biblical narrative. The result is a Pentecostal atonement theology that shows the integrated nature of pneumatology, creation and Christology in the biblical narrative of redemption. It gives theological expression to not only the pneumatological nature of Pentecostal praxis, but also the fundamental role of the Holy Spirit in the biblical narrative of redemption. The book challenges popular western atonement theologies to re-think their Christocentrism and crucicentrism as well as their atomistic tendency to separate soteriology into objective (Christological) and subjective (pneumatolgical) categories.

This volume approaches the Word of Faith as a worldview, and analyses the movement through N. T. Wright’s model for worldview-analysis in order to provide necessary nuance and complexity to scholarly interpretations of the Word of Faith. The reader receives insights into the movement’s narrative, semiotic, practical and propositional dimensions, which cumulatively offer a multifaceted understanding of how the Word of Faith interprets reality and engages with the world. The analysis shows that there is a narrative core to Word of Faith beliefs in the form of a unique theological story with focus set on the present restoration of Eden’s authority and blessings.This study demonstrates how the Word of Faith operates as a distinct worldview that parses the world through the lens of faith’s causative power to affect a direct correspondence between present reality and Eden’s perfection. The findings advance a critical and therapeutic approach that acknowledges how the worldview both strengthens and subverts Pentecostalism.

This book explores how Pentecostal meaning-full worship frees people into a cosmic liturgy that wills humanity to Pentecost. A liturgical turn has marked recent Pentecostal studies, producing a growing body of liturgical theologies. This cutting edge work analyses four theologians at its forefront: Tanya Riches, Daniela Augustine, Chris E.W. Green, and Wolfgang Vondey. It does so through a "liturgy as primary theology" approach, which defines liturgy as "the church at prayer”. Here, Rice shows how Pentecostal experience clarifies liturgy as the church at prayer on the altar. Drawing from critical discourse analysis, continental philosophy, and Aristotelian wisdom, this incisive book proceeds by narrating a healing soteriology that makes humanity willed to the common good signified by Pentecost. Working from Walter Hollenweger’s insights on the ecumenical promise of Pentecostal liturgy, Rice identifies inclusivity, liberative spirituality, Majority World epistemology, gift-sharing community, and scholarly re-oralization as apt benchmarks for Pentecostal liturgical theology. This inclusive multi-faceted form reveals how Occidental voices dominate the Pentecostal discourse, yet conversely offers augmenting pathways toward a more globally representative theology, summoning the Pentecostal academy to the altar.The foremost pathway this book presents is its theology of Pentecostal meaning-full worship. Through the lens of liturgy as a cosmic gift economy, Rice shows how Pentecostal meaning-full worship frees people into a cosmic liturgy that wills humanity to Pentecost. Through engaging Ricoeurean/Aristotelian narrative theory, this eye-opening work thus climaxes with a briefly constructed Pentecostal theology of the altar. It shows how Pentecostal meaning-full worship fosters moral formation as worshippers place themselves on the altar of sacrifice, becoming priestly partners with God; fuelling the gift economy that flourishes his household, till all creation be willed to Pentecost.

Over the past century, the Pentecostal and Charismatic movements have transformed the global Christian landscape with their emphasis on personal encounters with God. In this rigorous work, Andersen explains how Pentecostal experiences can also serve as a genuine source for Christian theology.Theology tends to draw upon traditional sources, those of Scripture, tradition and reason. Andersen brilliantly highlights how all these sources relate to the religious experiences, and how they all influence each other reciprocally in systematic theology.Through developing key criteria of how to evaluate these experiences, this book examines in detail what positive role Christian affections play in theological work and reflection processes. Highlighting the interplay between emotions and beliefs, the author combines Pentecostal theology of Christian affections with neuroscience and the somatic marker hypothesis.Finally, the book makes a cumulative case for the reliability of Pentecostal experiences of God. It synthesises arguments from the philosophy of religion to suggest a nuanced proposal of their distinct theological contribution as manifestation beliefs that represent relational and personal knowledge of God.