Danièle Joly – författare

Now reissued with a new Preface by Robin Cohen and Danièle Joly this book was originally published in 1989 at a time when the reality of a single European Community had begun to materialize the comfortable belief that many European countries offered havens for those fleeing persecution. This belief was undermined as governments sought to cope with xenophobic and racist sentiments by their indigenous populations. This book, with contributions from social scientists, policy-makers and representatives from many European countries discusses the response of European governments to the increasing demands by asylum-seekers, refugees and exiles for admission, settlement and protection: issues which remain as pertinent today as when the book was originally published.

Now reissued with a new Preface by Robin Cohen and Danièle Joly this book was originally published in 1989 at a time when the reality of a single European Community had begun to materialize the comfortable belief that many European countries offered havens for those fleeing persecution. This belief was undermined as governments sought to cope with xenophobic and racist sentiments by their indigenous populations. This book, with contributions from social scientists, policy-makers and representatives from many European countries discusses the response of European governments to the increasing demands by asylum-seekers, refugees and exiles for admission, settlement and protection: issues which remain as pertinent today as when the book was originally published.

Winner of the W.J.M. Mackenzie Book Prize 2017

This book provides an account of Muslim women’s political and civic engagement in Britain and France. It examines their interaction with civil society and state institutions to provide an understanding of their development as political actors. The authors argue that Muslim women’s participation is expressed at the intersections of the groups and society to which they belong. In Britain and France, their political attitudes and behaviour are influenced by their national/ethnic origins, religion and specific features of British and French societies. Thus three main spheres of action are identified: the ethnic group, religious group and majority society. Unequal, gendered power relations characterise the interconnection(s) between these spheres of action. Muslim women are positioned within these complex relations and find obstacles and/or facilitators governing their capacity to act politically. The authors suggest that Muslimwomen’s interest in politics, knowledge of it and participation in both institutional and informal politics is higher than expected. This book will appeal to students and scholars of politics, sociology, gender studies and social anthropology, and will also be of use to policy makers and practitioners in the field of gender and ethno-religious/ethno-cultural policy.