Arguing against restricting the meaning of purity language to the individual moral sphere (as many commentaries do), the central argument of Purity and Worldview in the Epistle of James is that purity language both articulates and constructs the worldview in James's epistle. Lockett offers a taxonomy of purity language, applied as a heuristic guide to understand the function of purity and pollution in the epistle. Through this analysis the study concludes that James is not calling for sectarian separation, but rather demonstrates a degree of cultural accommodation while calling forth specific socio-cultural boundaries between the readers and the world.

This is a new introduction to the "Catholic Epistles". This book introduces the "Epistles" and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the "Epistles" and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: historical-cultural background; the social-scientific context; social-rhetorical purposes; narrative discourse; postcolonial and feminist insights; and, finally theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the "Epistles" are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts.A final chapter takes up the relationship between the "Pauline Epistles" and the "Catholic Epistles" within the New Testament. These guides have been developed for those taking a course in biblical studies in theological or ministerial education, and are designed to introduce the reader to the various approaches to the study of the bible. The series is ecumenical, and all the writers are professionally engaged in the teaching of biblical studies.

This is a new introduction to the "Catholic Epistles". This book introduces the "Epistles" and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the "Epistles" and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: historical-cultural background; the social-scientific context; social-rhetorical purposes; narrative discourse; postcolonial and feminist insights; and, finally theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the "Epistles" are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts.A final chapter takes up the relationship between the "Pauline Epistles" and the "Catholic Epistles" within the New Testament. These guides have been developed for those taking a course in biblical studies in theological or ministerial education, and are designed to introduce the reader to the various approaches to the study of the bible. The series is ecumenical, and all the writers are professionally engaged in the teaching of biblical studies.

This book introduces the Epistles and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the Epistles and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: 1) historical-cultural background; 2) the social-scientific context; 3) social-rhetorical purposes; 4) narrative discourse; 5) postcolonial and 6) feminist insights; and finally 7) theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the Epistles are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts. A final chapter takes up the relationship between the Pauline Epistles and the Catholic Epistles within the New Testament.

This book introduces the Epistles and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the Epistles and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: 1) historical-cultural background; 2) the social-scientific context; 3) social-rhetorical purposes; 4) narrative discourse; 5) postcolonial and 6) feminist insights; and finally 7) theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the Epistles are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts. A final chapter takes up the relationship between the Pauline Epistles and the Catholic Epistles within the New Testament.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

Arguing against restricting the meaning of purity language to the individual moral sphere (as many commentaries do), the central argument of Purity and Worldview in the Epistle of James is that purity language both articulates and constructs the worldview in James's epistle. Lockett offers a taxonomy of purity language, applied as a heuristic guide to understand the function of purity and pollution in the epistle. Through this analysis the study concludes that James is not calling for sectarian separation, but rather demonstrates a degree of cultural accommodation while calling forth specific socio-cultural boundaries between the readers and the world.

This is a new introduction to the "Catholic Epistles". This book introduces the "Epistles" and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the "Epistles" and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: historical-cultural background; the social-scientific context; social-rhetorical purposes; narrative discourse; postcolonial and feminist insights; and, finally theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the "Epistles" are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts.A final chapter takes up the relationship between the "Pauline Epistles" and the "Catholic Epistles" within the New Testament. These guides have been developed for those taking a course in biblical studies in theological or ministerial education, and are designed to introduce the reader to the various approaches to the study of the bible. The series is ecumenical, and all the writers are professionally engaged in the teaching of biblical studies.

This is a new introduction to the "Catholic Epistles". This book introduces the "Epistles" and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the "Epistles" and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: historical-cultural background; the social-scientific context; social-rhetorical purposes; narrative discourse; postcolonial and feminist insights; and, finally theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the "Epistles" are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts.A final chapter takes up the relationship between the "Pauline Epistles" and the "Catholic Epistles" within the New Testament. These guides have been developed for those taking a course in biblical studies in theological or ministerial education, and are designed to introduce the reader to the various approaches to the study of the bible. The series is ecumenical, and all the writers are professionally engaged in the teaching of biblical studies.

This book introduces the Epistles and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the Epistles and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: 1) historical-cultural background; 2) the social-scientific context; 3) social-rhetorical purposes; 4) narrative discourse; 5) postcolonial and 6) feminist insights; and finally 7) theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the Epistles are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts. A final chapter takes up the relationship between the Pauline Epistles and the Catholic Epistles within the New Testament.

This book introduces the Epistles and discusses the different interpretive approaches which have been used to gain a clearer understanding of them. An introductory chapter defines the Epistles and describes the history of their canonization, following chapters are devoted to each of the texts with each chapter including: 1) historical-cultural background; 2) the social-scientific context; 3) social-rhetorical purposes; 4) narrative discourse; 5) postcolonial and 6) feminist insights; and finally 7) theological perspectives. At the end of each chapter there are suggestions for further reading and a list of reflection questions. Several chapters include a section or two considering a particular interpretive issue especially relevant to the particular text. After taking up each text, Lockett considers again whether the Epistles are a unified whole or to be heard as individual voices. Here the book interacts with some of the ideas of Rob Wall and David Nienhuis regarding the various thematic/theological connections running through the texts. A final chapter takes up the relationship between the Pauline Epistles and the Catholic Epistles within the New Testament.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

This reference volume aims to be a kind of comprehensive status quaestionis for the Catholic Epistles. Here Darian Lockett has collected some of the highest quality scholarship concentred upon the Letters of James, Peter, ohn, and Jude, creating an introduction and orientation to the wide ranging avenues of scholarly investigation into these New Testament texts all in a single-volume.Divided into four distinct sections, the volume begins with an analysis of the Catholic Epistles as a collection, before moving to discuss historical-critical and theological studies, methodological approaches, and, finally, reception history. Taking care to situate foundational essays in the history of scholarship that may be hard to find or contextualize, Lockett offers a brief introduction to each section and draws each section to a close by providing a list of annotated readings which prompt further study and engagement with some of the last literature to be settled upon in the New Testament canon.

Contributors to this volume examine the various collections of canonical sub-units in the canon, considering the state of the question regarding each particular collection. The chapters introduce the issues involved in sub-collections being accepted in the canon, summarize the historical evidence of the acceptance of these collections, and discuss the compositional evidence of “canonical consciousness” in the various collections. The contributors consider paratextual evidence, for example, the arrangement of the books in various manuscripts, the titles of the books, and also include evidence such as the presence of catchwords, framing devices, and themes.The book begins with a consideration of the two overarching collections – the Old and New Testaments. Next, several sub-collections within the Hebrew Bible (OT) are considered, including the Torah, Prophets, the Megilloth, the Twelve (both in their Masoretic Text and Septuagint forms), and the Psalter. In addition, sub-collections in the New Testament include the four-fold Gospel, the Pauline Collection (usually with Hebrews in the early manuscripts), the function of Acts within the New Testament, the Praxapostolos (Acts along with the Catholic Epistles), and the function of Revelation as the end of the canon.