David A. Frick – författare

In the mid-seventeenth century, Wilno (Vilnius), the second capital of the Polish-Lithuanian Commonwealth, was home to Poles, Lithuanians, Germans, Ruthenians, Jews, and Tatars, who worshiped in Catholic, Uniate, Orthodox, Calvinist, and Lutheran churches, one synagogue, and one mosque. Visitors regularly commented on the relatively peaceful coexistence of this bewildering array of peoples, languages, and faiths. In Kith, Kin, and Neighbors, David Frick shows how Wilno's inhabitants navigated and negotiated these differences in their public and private lives. This remarkable book opens with a walk through the streets of Wilno, offering a look over the royal quartermaster's shoulder as he made his survey of the city's intramural houses in preparation for King Władysław IV's visit in 1636. These surveys (Lustrations) provide concise descriptions of each house within the city walls that, in concert with court and church records, enable Frick to accurately discern Wilno's neighborhoods and human networks, ascertain the extent to which such networks were bounded confessionally and culturally, determine when citizens crossed these boundaries, and conclude which kinds of cross-confessional constellations were more likely than others. These maps provide the backdrops against which the dramas of Wilno lives played out: birth, baptism, education, marriage, separation or divorce, guild membership, poor relief, and death and funeral practices. Perhaps the most complete reconstruction ever written of life in an early modern European city, Kith, Kin, and Neighbors sets a new standard for urban history and for work on the religious and communal life of Eastern Europe.

Meletij Smotryc’kyj was one of the outstanding figures in the great flourishing of Orthodox spirituality that occurred in the late sixteenth and early seventeenth century in response to the challenge posed first by Polish heterodox religious movements, and later by the Polish Counter-Reformation. His biography reflects the tensions and contradictions that characterized his “nation”—the Ruthenians, the Orthodox Christians of the Polish-Lithuanian Commonwealth. Ruthenian patriots were torn between various allegiances to nation, church, and traditions. Thus, in Smotryc’kyj’s life we witness one of the later acts in the drama of the European Age of Reform, all the more important because for the first time the Reformation and Counter-Reformation came into direct daily contact with the Byzantine world of Orthodox Slavdom.David Frick’s biography—the first major English-language work on Smotryc’kyj—examines the ways in which established cultures were altered by cross-cultural understandings and misunderstandings, resulting from the confrontation and mutual adaptation of two or more diverse cultures. This study, which has affinities with the “microhistorical approach,” seeks to reconstruct details in the lives of individuals and pays special attention to the ways in which individual world views conflicted with each other and with various higher authorities. Meletij Smotryc’kyj will be of interest to scholars and students of Ukraine, Belarus, Poland-Lithuania, and those researching the history of the Uniate, Orthodox, and Roman Catholic Churches in Eastern Europe.