David Ellenson – författare

Since the late 1700s, when the Jewish community ceased to be a semiautonomous political unit in Western Europe and the United States and individual Jews became integrated—culturally, socially, and politically—into broader society, questions surrounding Jewish status and identity have occupied a prominent and contentious place in Jewish legal discourse. This book examines a wide array of legal opinions written by nineteenth- and twentieth-century orthodox rabbis in Europe, the United States, and Israel. It argues that these rabbis' divergent positions—based on the same legal precedents—demonstrate that they were doing more than delivering legal opinions. Instead, they were crafting public policy for Jewish society in response to Jews' social and political interactions as equals with the non-Jewish persons in whose midst they dwelled. Pledges of Jewish Allegiance prefaces its analysis of modern opinions with a discussion of the classical Jewish sources upon which they draw.

Students of modern Judaism have largely ignored the responsa literature as a source for comprehending the nature and development of Jewish history and thought during the last two hundred years. These original essays argue that the responsa, far from being unimportant to the investigation of the modern Jewish condition, provide a helpful framework for analyzing and understanding the story of the Jewish response to the modern world. The essays focus on issues of Jewish identity (intermarriage, patrilineal descent, and apostasy, among others) and reflect upon the variety of paths Orthodox Judaism has followed in response to the changed social and religious conditions of the modern era.

Internationally recognized scholar David Ellenson shares twenty-three of his most representative essays, drawing on three decades of scholarship and demonstrating the consistency of the intellectual-religious interests that have animated him throughout his lifetime. These essays center on a description and examination of the complex push and pull between Jewish tradition and Western culture. Ellenson addresses gender equality, women's rights, conversion, issues relating to who is a Jew, the future of the rabbinate, Jewish day schools, and other emerging trends in American Jewish life. As an outspoken advocate for a strong Israel that is faithful to the democratic and Jewish values that informed its founders, he also writes about religious tolerance and pluralism in the Jewish state. The former president  of Hebrew Union College–Jewish Institute of Religion, the primary seminary of the Reform movement, Ellenson is widely respected for his vision of advancing Jewish unity and of preparing leadership for a contemporary Judaism that balances tradition with the demands of a changing world.  Scholars and students of Jewish religious thought, ethics, and modern Jewish history will welcome this erudite collection by one of today's great Jewish leaders.

David Ellenson prefaces this fascinating collection of twenty-three essays with a remarkably candid account of his intellectual journey from boyhood in Virginia to the scholarly immersions in the history, thought, and literature of the Jewish people that have informed his research interests in a long and distinguished academic career. Ellenson, President of the Hebrew Union College-Jewish Institute of Religion, has been particularly intrigued by the attempts of religious leaders in all denominations of Judaism, from Liberal to Neo-Orthodox, to redefine and reconceptualize themselves and their traditions in the modern period, as both the Jewish community and individual Jews entered radically new realms of possibility and change. The essays are grouped into five sections. In the first, Ellenson reflects upon the expression of Jewish values and Jewish identity in contemporary America, explains his debt to Jacob Katz's socio-religious approach to Jewish history, and shows how the works of non-Jewish social historian Max Weber highlight the tensions between the universalism of western thought and Jewish demands for a particularistic identity. In the second section, "The Challenge of Emancipation," he indicates how Jewish religious leaders in nineteenth-century Europe laboured to demonstrate that the Jewish religion and Jewish culture were worthy of respect by the larger gentile world. In a third section, "Denominational Responses," Ellenson shows how the leaders of Liberal and Orthodox branches of Judaism in Central Europe constructed novel parameters for their communities through prayer books, legal writings, sermons, and journal articles. The fourth section, "Modern Response," takes a close look at twentieth-century Jewish legal decisions on new issues such as the status of women, fertility treatments, and even the obligations of the Israeli government towards its minority populations. Finally, review essays in the last section analyse a few landmark contemporary works of legal and liturgical creativity: the new Israeli Masorti prayer book, David Hartman's works on covenantal theology, and Marcia Falk's Book of Blessings. As Ellenson demonstrates, "The reality of Jewish cultural and social integration into the larger world after Emancipation did not signal the demise of Judaism. Instead, the modern setting has provided a challenging context where the ongoing creativity and adaptability of Jewish religious leaders of all stripes has been tested and displayed."

What is the role of Judaism and Jewish existence in America? And what role does America play in matters Jewish? This anthology considers these questions and offers a look at how the diverse body of Jewish thought developed within the historical and intellectual context of America.In this volume, editors Michael Marmur and David Ellenson bring together the distinctive voices of those who have shaped the bold and shifting soundscape of American Jewish thought over the last few generations. The contributors tackle an array of topics including theological questions; loyalty and belonging; the significance of halakhic, spiritual, and ritual practice; secularization and its discontents; and the creative recasting of Jewish peoplehood. The editors are careful to point out how a plurality of approaches emerged in response to the fundamental ruptures and challenges of continuity posed by the Holocaust, the establishment of the state of Israel, and the civil rights movement in the twentieth century.This volume also includes a wide swath of the most distinctive currents and movements over the last eighty years: post-Holocaust theology, secular forms of Jewish spirituality, ultra-orthodoxy, American neo-orthodoxy, neo-Hasidism, feminism and queer theory, diasporist critiques of Zionism, and Zionist militancy. This collection will serve as both a testament to the creativity of American Jewish thought so far, and as an inspiration for the new thinkers of its still unwritten future.

Key essays by a notable scholar address some of the most pressing questions facing Israel today.Over the course of his rich career, David Ellenson—one of the most outstanding Jewish scholars, intellectuals, and thinkers of our time—probed the tension between tradition and modernity, especially as reflected in the ceaseless reinterpretation of liturgical and halakhic texts. Alongside that scholarly interest, largely centered on European Jewry, Ellenson produced an impressive body of work on Zionism and Israel.This volume follows the arc of this body of work from Ellenson’s early articles on the Zionism of American rabbis to his last essay on the struggle between Jewish and democratic impulses in Israeli society. He draws on familiar sources of inquiry—Jewish prayers and legal sources—to chart changes in Israeli religious life and to excavate its theological-political foundation. What emerges is a profound meditation on some of the most important questions that Israel faces today: what does it mean to be Jewish in the state? What role should Halakhah play in a self-defined Jewish state? How should the state treat its non-Jewish minority? How deeply rooted is democracy in the state and its foundational texts? And can the state ever escape seemingly irrepressible internal and external conflict?