David Ferris – författare

Using Schumann's Eichendorff Liederkreis as the primary example, this book sheds new light on the structure of nineteenth century song cycles and on the Schumann's particular response to the problem of musical coherence in large scale works. Drawing on analysis, literary criticism, and source studies, this book argues for a new conception of the nineteenth-century song cycle. Rather than a unified whole, the cycle is seen as a fragmentary and open-ended form that enables Schumann to express the romantic themes of transcendence and ineffability in musical terms. THe book begins with a general discussion of the cycle as a genre. The heart of the book is a series of closely argued analyses of five of the Eichendorff songs, with particular attention on the relationship between text and music. Ferris concludes by setting the Liederkreis within the context of Schumann's other 1840 song cycles.

This new study draws on analysis, literary criticism, and source studies to propose a new conception of the nineteenth-century romantic cycle. Rather than a unified whole, the cycle is seen as a fragmentary and open-ended form, which enables Schumann to express the romantic themes of transcendence and ineffability in musical terms.

The study of Greece as an icon of culture appears to be as old as Greece itself, as if, like Pallas Athene springing from the head of Zeus, its cultural significance had attained full maturity at birth. In Silent Urns, the author reveals how Greece attained such significance as the result of the attempt to reconcile individuality, freedom, history, and modernity in eighteenth-century aesthetics. He argues that Winckelmann's History of Ancient Art (1764) produced this reconciliation by developing a concept of culture that effectively defined our modern understanding of the term, as well as our sense of what it is to be modern. From this reconciliation, Greece emerges as the form in which culture is first conceptualized as a historically and politically defined category.In readings of works by Keats, Schelling, Aeschylus, Shelley, and Hölderlin, the author studies different aspects of Winckelmann's conceptualization of culture as it passes into Romantic Hellenism. Through these readings—in which individuality, identity, freedom, the tragic, and memory are all discussed—the book demonstrates how Romanticism took issue with the legacy of Greece that emerged in the eighteenth century, and did so in the name of a freedom that our cultural modernity no longer recalls.

The study of Greece as an icon of culture appears to be as old as Greece itself, as if, like Pallas Athene springing from the head of Zeus, its cultural significance had attained full maturity at birth. In Silent Urns, the author reveals how Greece attained such significance as the result of the attempt to reconcile individuality, freedom, history, and modernity in eighteenth-century aesthetics. He argues that Winckelmann's History of Ancient Art (1764) produced this reconciliation by developing a concept of culture that effectively defined our modern understanding of the term, as well as our sense of what it is to be modern. From this reconciliation, Greece emerges as the form in which culture is first conceptualized as a historically and politically defined category.In readings of works by Keats, Schelling, Aeschylus, Shelley, and Hölderlin, the author studies different aspects of Winckelmann's conceptualization of culture as it passes into Romantic Hellenism. Through these readings—in which individuality, identity, freedom, the tragic, and memory are all discussed—the book demonstrates how Romanticism took issue with the legacy of Greece that emerged in the eighteenth century, and did so in the name of a freedom that our cultural modernity no longer recalls.