David Fitzpatrick – författare

Sharp is the story of a young man who began his life with a loving family and great promise for the future. But in his early twenties, David Fitzpatrick became so consumed by mental illness it sent him into a frenzy of cutting himself with razor blades. In this shocking and often moving book, he vividly describes the rush this act gave him, the fleeting euphoric high that seemed to fill the spaces in the rest of his life. It started a difficult battle from which he would later emerge triumphant and spiritually renewed. Fitzpatrick's youth seemed ideal. He was athletic, handsome, and intelligent. However, he lived in fear of an older brother who taunted and belittled him; and in college, his roommates teased and humiliated him, further damaging what sense of self-esteem he still carried with him. As he shares these experiences, Fitzpatrick also recounts the lessons learned from the broken people he encountered during his journey-knowledge that led to his own emotional resurrection. Sharp also demonstrates the awakening of a writer's instinctive voice.With prose that is tough and gritty, profound and insightful, Fitzpatrick takes us inside his head while he manically cuts himself, but these episodes are presented with a dignity and insight that has never been seen before. His writing also possesses a lightness of touch that brings humor to a subject that doesn't naturally provide it. Above all else, Sharp is a tale of hope, a soul-baring quest of a lost man who returns to himself, overcomes his demons, and reclaims his life. It is destined to become a classic memoir.

With “unsparing intensity” and “hard-won self-knowledge,” this memoir of mental illness and recovery is “a must read, remarkably told”(Wally Lamb, #1 New York Times bestselling author of I Know This Much is True).“Endorphins sped through me. I spun around, growing dizzy, frantic, and silly. I wasn’t drunk, but I felt a nice stoned feeling, sans paranoia, and I thought, ‘I believe I’ve found my new pharmaceutical deep inside.’ I giggled fearlessly, manically at this and looked down at myself; hands, arms, chest, and belly covered in crimson . . .”Sharp is the story of David Fitzpatrick who, in his early twenties, became so consumed by mental illness it sent him into a frenzy of cutting himself with razor blades. In this shocking and often moving book, he vividly describes the rush this act gave him, the fleeting euphoric high that seemed to fill the spaces in the rest of his life. Fitzpatrick’s youth seemed ideal. He was athletic, handsome, and intelligent. However, he lived in fear of an older brother who belittled him; and in college, his roommates teased and humiliated him. As he shares these experiences, Fitzpatrick also recounts the lessons learned from the broken people he encountered during his journey—knowledge that led to his own emotional resurrection.With prose that is tough and gritty, profound and insightful, Sharp is a tale of hope, a soul-baring quest of a lost man who returns to himself, overcomes his demons, and reclaims his life. “A courageously honest book.” —Kate Christensen, author of The Great Man and The Astral “Riveting . . . Sharp cuts deep into your heart.” —Michael White, author of Beautiful Assassin and Soul Catcher 

The partition of Ireland created two states embodying rival ideologies and representing two hostile peoples. This book concerns the revolution which prompted partition, and the legacies of that revolution for the Irish Free State and Northern Ireland. Though less bloody than the nationalist uprising after 1916, Unionist defiance against Home Rule proved equally effective in wresting concessions from a hostile British government. Despite their mutual antagonism, the two revolutionary movements were strikingly similar in their reliance on fraternal solidarity and intolerance of dissent. Both new states were immediately engulfed by civil war, resulting in the ruthless suppression of dissident southern repulicans and northern Catholics. The power of each revolutionary elite was consolidated at the expense of alienating substantial minorities, although republican opponents of the Free State (unlike northern Catholics) eventually joined the democratic process. This is the first sustained attempt to integrate the political history of the two Irelands in the era of revolution and partition. It provides an unexpected and provocative slant on each individual history.

The Athenian tragic dramatist Sophocles wrote over 120 plays in his sixty-year career, of which only seven have survived complete. This volume presents what is known, or can be inferred or conjectured, about half a dozen plays known to us only from quotations, indirect references, and occasionally a papyrus. The selection includes four plays about the Trojan War and its aftermath, all concerned with Achilles or his son Neoptolemus (The Diners, Troilus, Polyxene, and Hermione), and two presenting episodes from Athenian legend (Tereus and Phaedra). The editors have taken a special interest in the history of the myths that Sophocles dramatised and the often startling modifications he made to them; several of the plays also throw important light on parallel dramas of Euripides such as Hippolytus, Andromache, and Hecuba. A second volume of Fragmentary Plays is now available. Greek text with facing-page translation.

This book examines Protestant loss of power and self-confidence in Ireland since 1795. David Fitzpatrick charts the declining power and influence of the Protestant community in Ireland and the strategies adopted in the face of this decline, presenting rich personal testimony that illustrates how individuals experienced and perceived 'descendancy'. Focusing on the attitudes and strategies adopted by the eventual losers rather than victors, he addresses contentious issues in Irish history through an analysis of the appeal of the Orange Order, the Ulster Covenant of 1912, and 'ethnic cleansing' in the Irish Revolution. Avoiding both apologetics and sentimentality when probing the psychology of those undergoing 'descendancy', the book examines the social and political ramifications of religious affiliation and belief as practised in fraternities, church congregations and isolated sub-communities.

This book examines Protestant loss of power and self-confidence in Ireland since 1795. David Fitzpatrick charts the declining power and influence of the Protestant community in Ireland and the strategies adopted in the face of this decline, presenting rich personal testimony that illustrates how individuals experienced and perceived 'descendancy'. Focusing on the attitudes and strategies adopted by the eventual losers rather than victors, he addresses contentious issues in Irish history through an analysis of the appeal of the Orange Order, the Ulster Covenant of 1912, and 'ethnic cleansing' in the Irish Revolution. Avoiding both apologetics and sentimentality when probing the psychology of those undergoing 'descendancy', the book examines the social and political ramifications of religious affiliation and belief as practised in fraternities, church congregations and isolated sub-communities.

Irish emigration to America is one of the clichés of modern Irish history; much less familiar is the reverse process. Who were the people who chose to return to Ireland? What motivated them? How did this affect Irish society? While many European countries were somewhat Americanised in this period, the Irish case was unique as so many Irish families had members in America. The most powerful agency for Americanisation, therefore, was not popular culture but circumstantial knowledge and personal contact. David Fitzpatrick demonstrates the often unexpected ways in which the reverse effects of emigration remoulded Irish society, balancing original demographic research with fascinating individual profiles to assemble a vivid picture of a changing Ireland. He explores the transformative impact of reverse migration from America to post-Famine Ireland, and offers penetrating insights into its growing population of American-born residents.

Irish emigration to America is one of the clichés of modern Irish history; much less familiar is the reverse process. Who were the people who chose to return to Ireland? What motivated them? How did this affect Irish society? While many European countries were somewhat Americanised in this period, the Irish case was unique as so many Irish families had members in America. The most powerful agency for Americanisation, therefore, was not popular culture but circumstantial knowledge and personal contact. David Fitzpatrick demonstrates the often unexpected ways in which the reverse effects of emigration remoulded Irish society, balancing original demographic research with fascinating individual profiles to assemble a vivid picture of a changing Ireland. He explores the transformative impact of reverse migration from America to post-Famine Ireland, and offers penetrating insights into its growing population of American-born residents.

This book examines Protestant loss of power and self-confidence in Ireland since 1795. David Fitzpatrick charts the declining power and influence of the Protestant community in Ireland and the strategies adopted in the face of this decline, presenting rich personal testimony that illustrates how individuals experienced and perceived ''descendancy''. Focusing on the attitudes and strategies adopted by the eventual losers rather than victors, he addresses contentious issues in Irish history through an analysis of the appeal of the Orange Order, the Ulster Covenant of 1912, and ''ethnic cleansing'' in the Irish Revolution. Avoiding both apologetics and sentimentality when probing the psychology of those undergoing ''descendancy'', the book examines the social and political ramifications of religious affiliation and belief as practised in fraternities, church congregations and isolated sub-communities.

This book examines Protestant loss of power and self-confidence in Ireland since 1795. David Fitzpatrick charts the declining power and influence of the Protestant community in Ireland and the strategies adopted in the face of this decline, presenting rich personal testimony that illustrates how individuals experienced and perceived ''descendancy''. Focusing on the attitudes and strategies adopted by the eventual losers rather than victors, he addresses contentious issues in Irish history through an analysis of the appeal of the Orange Order, the Ulster Covenant of 1912, and ''ethnic cleansing'' in the Irish Revolution. Avoiding both apologetics and sentimentality when probing the psychology of those undergoing ''descendancy'', the book examines the social and political ramifications of religious affiliation and belief as practised in fraternities, church congregations and isolated sub-communities.

The practice of terror in revolutionary Ireland remains a highly controversial topic, which seldom receives either balanced or dispassionate treatment. This collection of essays is designed to illuminate the varied origins, forms and consequences of terror, whether practised by republicans or forces of the Crown. It is the fifth production of the Trinity History Workshop, an informal group of academic historians, research students, and undergraduates associated with Trinity College, Dublin. The Workshop’s reputation was established in 1986 by its first collection, Ireland and the First World War, subsequently reissued by The Lilliput Press. The current volume is dedicated to the memory of a distinguished former member, the late Peter Hart, whose studies of both revolutionary and counter-revolutionary terror continue to arouse lively and sometimes intemperate debate. Several chapters emerged from papers delivered at a one-day conference in Trinity College in November 2010, while others have been specially commissioned for this book. The contributors, including gifted postgraduate and undergraduate students as well as prominent historians, tackle many facets of terror, such as ‘Bloody Sunday’, the Kilmichael Ambush and the Sack of Balbriggan. Scholars, students, political activists and all those interested in the Irish Revolution will find both provocation and enlightenment in this book. Its purpose is not to assign blame to one party or another, but to offer varied perspectives on one of the most contentious periods of Irish history. The book is enhanced by illustrations, maps and charts.

Narcissus Marsh (1638-1696) was an English clergyman who spent his later life in Ireland, initially as provost of Trinity College, Dublin, and ultimately as Archbishop of Armagh. Despised by Jonathan Swift for his pietism and timidity, his achievements as churchman and scholar were impressive. Marsh's recollections, begun in 1690 and continued in diary form up to 1696, are by no means the pious platitudes of a conventional 17th-century clergyman. With sometimes startling candour, he recounts dreams and anecdotes revealing his struggle against worldly temptations, his resolute rejection of prospective wives and his preoccupation with science, music and the defence of learning in the anarchic context of Williamite revolution. The religious and political contexts are authoritatively reconstructed in the editor's introduction. Transcribed from an early manuscript copy, and supplemented by correspondence and contemporary assessments, Marsh's recollections illuminate a lost spiritual world. Their publication marks the tercentenary of the famous Dublin library which bears his name.