David G. Hunter – författare

The Oxford Handbook of Early Christian Studies responds to and celebrates the explosion of research in this inter-disciplinary field over recent decades. As a one-volume reference work, it provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in western and eastern late antiquity. It is thematically arranged to encompass history, literature, thought, practices, and material culture. It contains authoritative and up-to-date surveys of current thinking and research in the various sub-specialties of early Christian studies, written by leading figures in the discipline. The essays orientate readers to a given topic, as well as to the trajectory of research developments over the past 30-50 years within the scholarship itself. Guidance for future research is also given. Each essay points the reader towards relevant forms of extant evidence (texts, documents, or examples of material culture), as well as to the appropriate research tools available for the area.This volume will be useful to advanced undergraduate and post-graduate students, as well as to specialists in any area who wish to consult a brief review of the 'state of the question' in a particular area or sub-specialty of early Christian studies, especially one different from their own.

Marriage, Celibacy, and Heresy in Ancient Christianity is the first major study in English of the 'heretic' Jovinian and the Jovinianist controversy. David G. Hunter examines early Christian views on marriage and celibacy in the first three centuries and the development of an anti-heretical tradition. He provides a thorough analysis of the responses of Jovinian's main opponents, including Pope Siricius, Ambrose, Jerome, Pelagius, and Augustine. In the course of his discussion Hunter sheds new light on the origins of Christian asceticism, the rise of clerical celibacy, the development of Marian doctrine, and the formation of 'orthodoxy' and 'heresy' in early Christianity.

Marriage, Celibacy, and Heresy in Ancient Christianity is the first major study in English of the 'heretic' Jovinian and the Jovinianist controversy. David G. Hunter examines early Christian views on marriage and celibacy in the first three centuries and the development of an anti-heretical tradition. He provides a thorough analysis of the responses of Jovinian's main opponents, including Pope Siricius, Ambrose, Jerome, Pelagius, and Augustine. In the course of his discussion Hunter sheds new light on the origins of Christian asceticism, the rise of clerical celibacy, the development of Marian doctrine, and the formation of 'orthodoxy' and 'heresy' in early Christianity.

The Oxford Handbook of Early Christian Studies responds to and celebrates the explosion of research in this inter-disciplinary field over recent decades. As a one-volume reference work, it provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in Western and Eastern late antiquity. It is thematically arranged to encompass history, literature, thought, practices, and material culture. It contains authoritative and up-to-date surveys of current thinking and research in the various sub-specialties of early Christian studies, written by leading figures in the discipline. The essays orientate readers to a given topic, as well as to the trajectory of research developments over the past 30-50 years within the scholarship itself. Guidance for future research is also given. Each essay points the reader towards relevant forms of extant evidence (texts, documents, or examples of material culture), as well as to the appropriate research tools available for the area. This volume will be useful to advanced undergraduate and post-graduate students, as well as to specialists in any area who wish to consult a brief review of the 'state of the question' in a particular area or sub-specialty of early Christian studies, especially one different from their own.

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