David G R Keller – författare

Donald Allchin was an ordained priest in the Church of England, an historian, ecumenist, and contemplative theologian. The essays, poems, and memoires in this book represent what his Christian vision has brought forth in the lives of the contributors. You will meet poets, historians, bishops, archbishops, monks, priests, lay persons, and scholars. You will taste the rich ecumenical dialogue between Donald''s Anglican heritage, Eastern Orthodox Churches, the Roman Catholic Church, and churches of the Reformed Traditions, including Donald''s friendships and correspondence with Thomas Merton and the Romanian Orthodox theologian Dumitru Stăniloae. Readers will gain insights into Donald''s interpretation of the Anglican Tradition and his emphasis on the value of monastic solitude and community for the lives of modern Christians. You will enter Donald''s journey into the lives, poetry, saints, and holy places of the Welsh spiritual tradition. And this is only a taste of his legacy. In Donald''s words, "For the things which belong to the story of Jesus are not yet completed."

Although Jesus of Nazareth was a devout first-century Jew, in the twenty-first century he is often lost in the thickets of Christian theology, reflection on the wisdom of his words, and the busyness of church life. But Jesus is more than words about Jesus. What can we know about Jesus the Jew? What filled his daily life? Why did people come to him in great numbers? At a time in the church''s life when "spiritual formation" has become a priority, it is rare to hear someone ask, "What was Jesus'' spiritual formation like and how did it influence his life?" What can we learn from Jesus'' life about spiritual formation, prayer, and our involvement in the needs of the world today? Using one hundred daily reflections, Lord, Teach Us to Pray enables readers to experience Jesus'' prayer from the point of view of his Jewish life of prayer. Reflections explore Jesus'' periods of quiet intimacy with his Abba, his commitment to Sabbath worship in synagogues, his participation in the great Jewish feasts at the Jerusalem temple, and the ways in which his life of prayer became the womb of his compassionate engagement with the poor, the ill, sinners, and the "unclean" in his society.